Not later -- now

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A missionary struck up a conversation with a businessman seated next to him on a plane flying over Southeast Asia.

The plane was heading toward an area where the missionary hoped to make new contacts with a people group yet to be reached with the Gospel. He asked in a general way if the businessman knew anything about the group and how to develop relationships with them.

“No problem,” the man replied. “I could introduce you to them. We’ve already been in their villages. We know how to get to their children. I can give you prices.”

Horrified, the missionary realized his seatmate’s business was sex trafficking. The businessman assumed the curious American questioning him was either a customer or wholesaler involved in the same trade.

After all, who else would care about the remote villagers they were discussing?

That missionary is the son-in-law of Tom Elliff, newly elected International Mission Board president. Elliff tells of the encounter to make a point about the mission terms “unreached” and “unengaged” — often used to describe the thousands of people groups with little or no Gospel witness.

“We’re actually deluding ourselves to say that they are unengaged or unreached,” Elliff says. “What we should say is that they are unengaged by us and unreached by the Gospel, because other people already have engaged them.”

Those others include not only criminals but legitimate corporations, humanitarian groups, governments — anyone who is serious enough about connecting with a group of people to “pay the price to get there,” Elliff explains. Their motivation may be to help or to exploit, but seldom to share the love of Jesus Christ.

“If it’s worth the price, we must go to the uttermost now,” Elliff says. Not in the next generation. Not after Christians solve all their church problems. Not after they get local and national politics straightened out. Now.

That’s why he seized the opportunity of his acceptance speech — immediately following his March 16 election by IMB trustees — to issue a bold challenge to Southern Baptists: Engage all of the estimated 3,800 people groups worldwide that have yet to be touched by the Gospel.

“I intend to introduce at the [June] 2011 annual meeting of the Southern Baptist Convention a very simple plan by which each one of these 3,800 unengaged people groups can be embraced by a Southern Baptist congregation,” Elliff told trustees.

“I believe we can accomplish this in one year. Just think about that for a moment. Should Jesus grant us the days, by the 2012 Southern Baptist Convention meeting, we would be able to say that, to our knowledge, every people group on this globe has some church committed to take specific steps to strategize, to pray over, to learn about and discover some way that the Gospel witness can be shared with those people.”

Can it be done?

Local churches have many God-given ministries: worship, preaching and teaching, discipleship, caring for the needs of believers, evangelizing lost people close at hand, feeding the poor, visiting the sick. These days, they’re carrying out those tasks in a tough environment of increasing secularism, rapidly changing communities and social norms, conflicting demands from members and a still-struggling economy.

Effective international mission work, meanwhile, has become an enormously complex and expensive task — often conducted in hostile conditions — requiring in-depth cultural knowledge, detailed logistics and careful cooperation with like-minded partners. It calls for well-trained workers with a high degree of commitment — good missionaries, in other words.

But missionaries can’t get the job done alone. And they aren’t sent by mission boards and agencies; they are sent by local churches.

Missionaries are “your boots on the ground,” Elliff said. But fulfilling the Great Commission is “going to require local churches … becoming burdened for the unengaged and the unreached of this world, signing on, creating vital partnerships. This is not a new way of doing missions. This is a biblical way of doing missions — and your missionaries are eager for you to step up to the plate.”

If a time ever required boldness, “it is this day,” he said. “[You] can’t simply be content to say you’re for church … and the Rotary and good government and low taxes and oh, by the way, you’re for missions. It is something that is going to have to consume us.”

For all its challenge and complexity in our day, taking the Gospel to all peoples remains primarily a matter of the will. Will we pay the price of obedience to God’s command, or not?

When 'Plan A' fails

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Tired, hot and halfway to lost, the missionary drove down a dusty dirt road into a fishing village that appeared on no map.

A mangy dog barked. A few locals eyed the stranger from their shacks. The sun sank toward a red horizon.

“This is a dead end,” the missionary told himself nervously. He was a rookie. It was one of his first trips into the Philippine countryside on his own. Anywhere else seemed more promising for ministry than this, and he intended to get there as soon as possible.

He turned his pickup truck around. Just before he mashed the gas pedal, he heard a voice: “I want you to stop right here.”

No audible voice. God’s voice? The missionary pulled over — under protest.

“I’ll walk around for five minutes,” he muttered. “Then I’m outta here.”

He saw no one outside — just more dogs that followed him, growling with a distinct lack of hospitality. He forced himself to stroll through the village, almost hoping he wouldn’t find anyone. Turning one last corner before scurrying back to the truck, he encountered a group of fishermen mending their nets. He approached them.

“I’m a missionary,” he said, struggling to make himself understood with his beginner language skills. “Could you guys tell me if there’s someplace around here where I could tell people about Jesus?”

The fishermen looked at each other. “Why not here?” one of them replied.

That village eventually became home to a church, which went on to start three more churches, which in turn started others.

Funny how God works while you’re on the way to someplace else.

That young missionary, now a grandfather, remembered his long-ago experience at a home fellowship I attend. We were talking about the time Jesus fed more than 5,000 people in the wilderness (Matthew 14). Actually, He told His disciples to feed them. They were exhausted and hungry themselves. They didn’t begin to have enough food to satisfy such a large crowd — two fish and five loaves of bread. They probably worried about starting a riot.

“Bring them here to Me,” Jesus said, calling for the fish and bread (Matthew 14:18, NASB). Something happened between the time He blessed the food and the disciples started passing it out — something only Jesus could do. But He used His doubting followers while doing it.

“He says the same to us: ‘Just bring Me what you have,’” writes Andy Stanley. “We’re discouraged about our inadequate education or experience or training or resources — but whatever we have, however small it seems, Jesus wants us simply to bring it to Him, and He’ll use it to meet the need.”

We know in our hearts that it’s true. But it seems counterintuitive to the modern mind, like much of what Jesus said and did. We believe in education, preparation, planning, measurement and accountability — and rightly so. God deserves no less than our best. If ministry is worth doing, it’s worth doing well. It’s a foolish servant who spends valuable time (and his master’s resources) on new projects without counting the cost, using proven strategies and best practices.

And yet, plans and training aren’t enough. Planning didn’t start the Great Awakening in America or the Shantung Revival in China. God’s Spirit, convicting repentant sinners, did.

“A tension seems to exist between the plans we make and the plans God chooses to bless,” writes Guy Muse, my favorite missionary blogger. “In fact, the Lord actually states it this way: ‘My thoughts and my ways are not like yours. Just as the heavens are higher than the earth, my thoughts and my ways are higher than yours’ (Isaiah 55:8-9, CEV).

“Missionaries are expected to set goals, [make] action plans and work towards fulfilling them. ... I personally don’t mind putting things down on paper. Knowing what one is trying to achieve and working towards ministry goals brings a sense of direction and satisfaction. Only one problem, though: Year after year, only a small percentage of what is put down on paper happens as it was envisioned. We plan, but He leads. As He leads, we follow. More often than not, He leads in directions we had not anticipated.”

It has always been thus in missionary work — or any other ministry. When the Apostle Paul and his companions tried to go to Bithynia on one of their carefully planned mission journeys, “… the Spirit of Jesus did not permit them.” (Acts 16:7, NASB). Later, Paul had a vision of someone standing and appealing to him, “Come over to Macedonia and help us” (Acts 16:9b, NASB).

“What usually happens when our plans don’t come to fruition as envisioned is we double the effort, work harder and plow forward, insisting at all costs we be permitted into Phrygia and Bithynia,” Muse observes. “After all, Asia needs the Gospel and we know that it is just Satan that is standing in our way! But Paul didn’t blame Satan for not having been allowed to go to these places and do what he had planned. He understood it was Jesus who was calling the shots.”

Planning is good. Biblical, even. Just remember who calls the shots.

You say you want a revolution

“You say you want a revolution. Well, you know, we all want to change the world. …”

Those words come from “Revolution,” one of the Beatles’ hit songs of 1968 — a tumultuous year of mass protests, student demonstrations and demands for change across Europe, America and beyond (listen to the song at http://www.youtube.com/watch?v=8vJMmpJYDF8). It was a heady time for idealists, particularly on the political left. Many insisted on the nonviolent tactics so effectively adapted by Martin Luther King Jr. and the U.S. civil rights movement from the strategy Gandhi used to end British rule in India.

Others, less patient and more militant, advocated using “any means necessary” (read: violence) to overthrow what they saw as oppressive systems. Some supported or even joined Marxist guerrilla movements across Latin America and Asia.

Pop stars aren’t known for their political sophistication. But in “Revolution,” the Beatles warned of the dangers involved in rapid political and social change — even as they led the charge:

“[W]hen you talk about destruction, don’t you know that you can count me out. …You tell me it’s the institution, well, you know, you better free your mind instead. …”

Wise words for those leading the movements for change now shaking societies across the Arab world. Many worldly institutions are rotten, corrupt and long overdue for tossing into history’s dustbin. But what will replace them?

The institution most in need of transformation is the human mind.

“It’s a dangerous time, because the youth are full of anger,” says an Arab Baptist pastor in one of the Middle Eastern countries rocked by protests. “This is not something new. The youth get this frustration from their parents when they can’t afford what they need to live or to get education. And even for the ones that do graduate, they have the same frustration: no jobs. They take loans from banks and then they don’t find work. That causes them to go to drugs, to steal, to be dishonest, to prostitute.”

Arab Christians, he adds, deal with all of those stresses, plus the added burden of oppression as a religious minority — “especially the evangelicals.”

“As an evangelical church, what we are doing now is praying for more awareness for the people and what they should do at this time,” he says. “At the same time, we are trying to find more [connections] between us, between Christians and Muslims. Pray for policies to change — for more freedom, more human rights, more freedom for the people to choose what they want.”

He is hopeful, but realistic. He places little hope in human institutions — democratic or otherwise.

“My hope is in God, not with people,” he states. "I'm a good reader of [Arab] history."

A Christian representative based in the region believes the current cascade of events constitutes a “perfect storm,” under God’s sovereign control, to spread His glory throughout North Africa and the Middle East.

The peoples of the region are experiencing “an ever-widening sociopolitical discontent that is moving like a tsunami wave across their communication networks,” the representative says. “Whether they live in the thick of demonstrations occurring in Libya, Morocco or Yemen, or in an apartment complex in Dallas-Fort Worth or Los Angeles, they are anxious and rightly concerned about what is happening across their homelands.

“This visceral dissatisfaction makes people either run from God or run toward Him. Let’s pray the majority of our peoples run toward Him!”

Specifically, the worker asks for prayer that God will be honored and glorified in each country as governments shift and change; that the Gospel will spread to millions of families; that disciples of Christ among peoples of the region will multiply; and that believers will “be of one mind and one heart to carry out God’s purposes on earth” during this historic moment.

Revolutions typically take one of three courses, according to geopolitical analyst George Friedman:

* They fail.

* They falter, but sow seeds that bloom for decades afterward.

* They succeed — and create a new order in a nation, a region, even the world.

Pray that the revolutions now sweeping across the Arab world will create a new spiritual order in the minds of men and women, regardless of what happens to their political institutions.

(Listen to an audio version of this post at
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Cry of Arab youth: 'Enough!'

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It’s no coincidence that so many of the people you see demanding change on the streets and squares of Egypt, Jordan, Tunisia, Yemen and other countries in the Arab world are young.

They’re the expanding majority, for one thing. Two of every three people in the Middle East are under 24. Half of greater Cairo’s 18 million people are under 30.

And they’ve had it.

“Kefaya!” (enough) is the Egyptian Arabic word heard loud and clear in many of the protests. It’s also the unofficial name of a grass-roots political reform movement in Egypt, but it has taken on a far wider and deeper meaning in recent days. It has become a cry of anger, of despair — and of determination. Young people in the region have had enough of being ignored. Enough of being abused. Enough of being silenced. Enough of being forgotten. Enough of being left behind as the rest of the world rushes ahead.

“The regimes and the leaders are the ones under fire, but it’s really about despair over the future,” said Sami Alfaraj, director of the Kuwait Center for Strategic Studies, in an interview with the Associated Press.

Egyptian opposition leader and Nobel Prize winner Mohamed ElBaradei
admitted as much. “It’s all [led by those age] 30 and below … who want a future and a hope,” he told a reporter as the protests gained momentum.

Food shortages — and food prices — in many Arab countries are increasing. Jobs are decreasing. Opportunities for young adults with good educations to get ahead often depend on family “connections” and bribes. Political, social and religious freedoms vary from country to country, but they generally fall far below the liberties Arab young people see their counterparts enjoying in other parts of the world.

David, 23, an Egyptian-American follower of Christ, will never forget the first time his parents took him to visit relatives in Egypt. He was talking loudly on the street when his parents nervously told him to be quiet.

“I can say what I want!” he protested.

“No you can’t,” they sternly warned him. “This is Egypt!”

In that moment, David understood why his grandfather, an Egyptian Christian pastor, had left his beloved homeland many years before. “Why do people come to America, like my grandfather?” he asked. “Because of the freedom of speech and religion. These are the kind of rights every human deserves and that we don’t have in Egypt.”

Not yet, but change might be coming.

Customs die hard in ancient societies, however. The youth-oriented culture that dominates the West remains a foreign import in the Middle East, despite the nightclubs and pop scene in Cairo, Beirut or Amman. Youth still defers to age, parents, elder brothers, tribal chiefs, imams, kings. Young, unmarried men have little standing in most communities. Young women — even less.

MORE THAN HALF THE WORLD

But the sheer number of young people has skyrocketed throughout the region —and in Asia, Africa and Latin America. Europe and North America are aging; much of the rest of the world is getting younger.

“If you look worldwide at the percentage of the population under the age of 30, it’s more than 50 percent,” says Mike Lopez, director of the International Mission Board’s student mobilization team. “That age group is going to make a significant difference, for better or for worse, in the state of global affairs in the future. How are we addressing this in our evangelism strategies?”

By 2009, the number of college students worldwide had more than doubled — to 130 million — over the previous 50 years, according to Ken Cochrum, strategist for student-led movements at Campus Crusade for Christ.

“If taken as a whole, this generation of college students would constitute the world’s 10th-largest country,” Cochrum reported in the August 2009 edition of Lausanne World Pulse. Forward-looking governments “have realized that their future depends upon a well-educated population who can compete in today's borderless ‘glocal’ economy.”

Those governments, joined by corporations and advertisers, “invest millions of dollars each year attempting to influence students and the choices they will make for the rest of their lives,” Cochrum observed. “What about the church? What level of urgency and intentionality do we give to making disciples and building Christ-centered movements among students today?”

Today’s students, he stressed, “will determine tomorrow’s culture. ... The next few years represent a significant window of opportunity.”

That certainly applies in the Middle East, where millions of students and other young adults have had “enough” of the old way and want something new. They’re looking to others their age to lead the way.

There’s a historical precedent worth considering: Jesus, who spent part of His childhood in Egypt, was about 30 when He started turning that part of the world upside down.

Billy Graham's advice to Christians

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Billy Graham seldom leaves his home in the mountains of North Carolina these days.

At age 92, the legendary evangelist struggles with multiple physical ailments. He makes no secret of how deeply he feels the absence of Ruth, his wife of nearly 64 years, who died in 2007. He misses many lifelong friends who have departed this world.

“We’ve come to look on old age as something to be dreaded, and it’s true that it isn’t easy,” Graham admitted in a recent interview with Christianity Today magazine. “I can’t honestly say that I like being old — not being able to do most of the things I used to do, for example, and being more dependent on others, and facing physical challenges that I know will only get worse. Old age can be a lonely time also — children scattered, spouse and friends gone.”

But long life is a gift of God, Graham added. He advises learning the secret of daily contentment in the Lord — and of looking toward heaven. “I know it won't be long before I’ll be going there, and I look forward to that day,” he said. “Heaven gives us hope and makes our present burdens easier to bear.”

What would he change about his own life if he could do it again? He would spend more time with family and less time on the road. He would study the Word of God more and speak less. He also would “steer clear of politics,” though he doesn’t regret the opportunities God has given him to “minister to people in high places.”

One thing Graham wouldn’t change is his life’s mission: to preach the Gospel to all nations. The most urgent challenges of our time aren’t political or economic, he stressed. They are moral and spiritual.

Evangelical Christianity has experienced huge global growth since World War II. However, “we need to be alert and avoid becoming the victims of our own success,” warned Graham. “Will we influence the world for Christ, or will the world influence us?”

Success doesn’t just tempt us to the sins of pride, arrogance and complacency. It pressures us to conform, to be quiet about uncomfortable truth — such as the truth that Christ is the only way to reconciliation with God. It makes us forget (or reject) the truth ourselves, if we ever learn it. Numerous surveys reveal that American evangelicals are increasingly ignorant of the Bible’s basic teachings, increasingly self-centered, increasingly reluctant to say anything that might offend others in a pluralistic society.

The Christian Gospel is guaranteed to offend. Read the New Testament and see how it went over in the pagan Roman and Greek worlds. The blood of believers flowed freely. But that didn’t stop them from boldly preaching the Good News.

The tenor of our time, on the other hand, is perfectly captured by columnist Kathleen Parker: “Pray there’s a heaven, but do pray quietly. It can’t be a mystery any longer that the God urge has a disquieting effect on certain members of the human tribe. I share the urge, but have found ways of communing that don’t require converting others, invading countries or shedding infidels of their heads.”

Got it? You can love God inside your head and inside your church walls, but keep your mouth shut in public. If you try to “convert others,” better-mannered folks will put you into the same category as religious terrorists. A disturbing number of self-professed Christians quietly or openly agree with Parker’s smug dismissal of both the Bible’s command to evangelize and the American ideal of free religious expression.

Billy Graham, who has never shied away from respectfully but unashamedly declaring the simple Gospel anytime, anywhere, begs to disagree.

“The most important issue we face today is the same the church has faced in every century: Will we reach our world for Christ?” he told Christianity Today. “In other words, will we give priority to Christ’s command to go into all the world and preach the Gospel? Or will we turn increasingly inward, caught up in our own internal affairs or controversies, or simply becoming more and more comfortable with the status quo? …

“[O]ur calling is to declare Christ’s forgiveness and hope and transforming power to a world that does not know Him or follow Him. May we never forget this.”

The modern church needs to come to grips with this reality: A faith that isn’t worth sharing with the world isn’t worth having.

(Read Christianity Today’s interview with Billy Graham at http://www.christianitytoday.com/ct/2011/januaryweb-only/qabillygraham.html)

Resolved: Make better resolutions

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A week into the new year, I’ve already failed to make it to the gym five days out of five.

Hey, at least I’m consistent.

Why do so many people struggle with keeping New Year’s resolutions? Too often, the whole exercise depressingly highlights our lack of discipline and commitment, not our desire to improve or achieve new goals.

You’re setting yourself up for failure every year, resolution scoffers say. They’ve got a point. You pick a date on the calendar — in the dead of winter, no less, for folks in the Northern Hemisphere — to become a better person and do better things. Not gonna happen. Spring, nature’s time for new beginnings, gives you a better shot at success — unless you have allergies.

More than 90 million American adults planned to make New Year’s resolutions for 2011, according to the Barna Group, a Christian research organization. Their aspirations fall into predictable categories: weight loss, financial advance, quitting various addictions, self-improvement.

But only 23 percent of Americans who made resolutions last year reported any “significant, long-term change” in their daily lives — and some of them are probably fibbing. More than 70 percent said they experienced “minor change” or “no change.”

“Americans maintain a love-hate relationship with New Year’s resolutions: Millions of people make them, but they rarely report success as a result,” said David Kinnaman, Barna Group president. “Maybe most problematic, Americans hinge their efforts at personal change by focusing on themselves, rather than realizing that lasting change often comes by serving and sacrificing for others.”

But there’s a bright spot in the Barna survey results:

“Perhaps less affected by past failed resolutions, younger adults emerged as far more likely than older adults to make personal commitments for the new year.”

Thank God for youth! Hope springs eternal for those unfazed by the ravages of time and regret. Regardless of your age or track record, however, I challenge you to make at least one new commitment (or recommitment) in 2011. One thing is certain: If you aim at nothing, you will accomplish just that.

A few tips:

* Set a goal to serve God and others, not yourself.

* Involve others — to serve with you and to keep you accountable. Kinnaman: “Churches and faith communities have a significant opportunity to help people identify what makes for transformational change and how to best achieve those objectives — especially by relying on goals and resources beyond their individualism.”

* Above all, ask God for guidance and inspiration. He is the Lord of new beginnings:

The Lord’s lovingkindnesses indeed never cease,
For His compassions never fail.
They are new every morning;
Great is Your faithfulness.
“The LORD is my portion,” says my soul,
“Therefore I have hope in Him.” (Lamentations 3:22-24, NASB)

His mercies are new every morning, not just every year. He is a far better “life coach” than all the self-improvement gurus trying to sell you their can’t-miss programs.

Great resolutions respond to God’s purposes, not our narrow priorities. Jesus got to the heart of the matter when He summarized the Law and the Prophets: “‘… You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself’” (Matthew 22:37-39, NASB).

In John 21:22, Jesus told Peter, “Follow Me!” He told His followers to make disciples among all peoples (Matthew 28:19).

Do your goals relate in vital ways to those commands? If not, are they really worth pursuing?

What Christmas is all about

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As night follows day, the annual blitzkrieg of Christmas advertising is followed by lots of hand-wringing about how we’ve lost the “true meaning of Christmas.”

This year even the hand-wringers are probably praying (quietly) for huge holiday sales to jump-start the economy. Still, we hear Charlie Brown’s poignant cry cutting through the commercialization: “Isn’t there anyone who knows what Christmas is all about?”

Sure, Charlie Brown. They may be getting harder to find in America, but you can locate people all over the world who know what Christmas is all about. They’re in some surprising places, as these recent reports from missionaries illustrate:

-- A young woman in a communist country began tutoring the children of Christian workers. When the mother of the children presented her with a Bible, she expressed tearful thanks. As the tutor left their home and started down the road, the mother watched her from a window. She saw the tutor pull out the Bible, hold it to her heart and kiss it.

-- A woman in Taiwan joined 90 people participating in a Thanksgiving meal at a local church. But she wasn’t there primarily for the turkey and trimmings. Rather, she had a pressing question: “Why has no one ever told me about God before?” Stunned by the question, a missionary led her to salvation in Christ on the spot.

-- A Christian worker among Muslims in Eastern Europe sent this request: “Please be in prayer for our Christmas outreach. We will be assembling Christmas gift bags and distributing them to all the students of a local school. Thank God with us that the school administrator, once very skeptical of us and our work, has once again given us the ‘green light’ to present these gift bags any way we choose and to put on a program that includes Christmas hymns and other evangelism. Pray [that] the whole village will be radically transformed by the Lord.”

-- Many Tibetans live in high-altitude areas where snow has been falling since November. In December, people come down to the cities to stay with friends and extended family members until the snow clears in March — enabling Christ followers to talk to Tibetan Buddhists about Christmas and the Gospel. Pray they will have opportunities to share with Tibetans who have come from distant and hard-to-reach places.

-- Believers are partnering in a Christmas distribution project that has the potential to reach tens of thousands of people in a major Asian city. Pray that each person who receives a Gospel packet will read the literature and watch the corresponding video. Ask the Holy Spirit to open hearts, and pray that many will make decisions this year to follow Jesus.

And in South Asia, a Muslim-background follower of Jesus recently posed this question to a Christian worker who serves as his spiritual mentor: “If a brother or sister is having a problem with something in their lives, would this be a good time to fast and pray?”

“Definitely!” the mentor answered quickly, a little impatient with the simplicity of the question.

“Should fasting always be done individually or can it be done in a group?” the believer asked.

Either way, the mentor responded, as long as it is a time of humble submission and drawing close to God.

The believer — who leads a fast-growing, house-based movement of Muslim-background Christ followers — became excited.

“We have already been talking about fasting and praying on Dec. 24th, especially for the [evangelistic] outreach this year,” he announced. “Then we will break the fast on the 25th and have a celebration and meal together.”

No Christmas tree, no candlelight service, no presents or lights, the mentor thought to himself. Just brothers and sisters coming together to fast and pray for the lost — and then to rejoice together on Christmas Day, confident that their prayers will be heard by their Savior, Jesus Christ.

That’s what Christmas is all about, Charlie Brown.