You say you want a revolution

“You say you want a revolution. Well, you know, we all want to change the world. …”

Those words come from “Revolution,” one of the Beatles’ hit songs of 1968 — a tumultuous year of mass protests, student demonstrations and demands for change across Europe, America and beyond (listen to the song at http://www.youtube.com/watch?v=8vJMmpJYDF8). It was a heady time for idealists, particularly on the political left. Many insisted on the nonviolent tactics so effectively adapted by Martin Luther King Jr. and the U.S. civil rights movement from the strategy Gandhi used to end British rule in India.

Others, less patient and more militant, advocated using “any means necessary” (read: violence) to overthrow what they saw as oppressive systems. Some supported or even joined Marxist guerrilla movements across Latin America and Asia.

Pop stars aren’t known for their political sophistication. But in “Revolution,” the Beatles warned of the dangers involved in rapid political and social change — even as they led the charge:

“[W]hen you talk about destruction, don’t you know that you can count me out. …You tell me it’s the institution, well, you know, you better free your mind instead. …”

Wise words for those leading the movements for change now shaking societies across the Arab world. Many worldly institutions are rotten, corrupt and long overdue for tossing into history’s dustbin. But what will replace them?

The institution most in need of transformation is the human mind.

“It’s a dangerous time, because the youth are full of anger,” says an Arab Baptist pastor in one of the Middle Eastern countries rocked by protests. “This is not something new. The youth get this frustration from their parents when they can’t afford what they need to live or to get education. And even for the ones that do graduate, they have the same frustration: no jobs. They take loans from banks and then they don’t find work. That causes them to go to drugs, to steal, to be dishonest, to prostitute.”

Arab Christians, he adds, deal with all of those stresses, plus the added burden of oppression as a religious minority — “especially the evangelicals.”

“As an evangelical church, what we are doing now is praying for more awareness for the people and what they should do at this time,” he says. “At the same time, we are trying to find more [connections] between us, between Christians and Muslims. Pray for policies to change — for more freedom, more human rights, more freedom for the people to choose what they want.”

He is hopeful, but realistic. He places little hope in human institutions — democratic or otherwise.

“My hope is in God, not with people,” he states. "I'm a good reader of [Arab] history."

A Christian representative based in the region believes the current cascade of events constitutes a “perfect storm,” under God’s sovereign control, to spread His glory throughout North Africa and the Middle East.

The peoples of the region are experiencing “an ever-widening sociopolitical discontent that is moving like a tsunami wave across their communication networks,” the representative says. “Whether they live in the thick of demonstrations occurring in Libya, Morocco or Yemen, or in an apartment complex in Dallas-Fort Worth or Los Angeles, they are anxious and rightly concerned about what is happening across their homelands.

“This visceral dissatisfaction makes people either run from God or run toward Him. Let’s pray the majority of our peoples run toward Him!”

Specifically, the worker asks for prayer that God will be honored and glorified in each country as governments shift and change; that the Gospel will spread to millions of families; that disciples of Christ among peoples of the region will multiply; and that believers will “be of one mind and one heart to carry out God’s purposes on earth” during this historic moment.

Revolutions typically take one of three courses, according to geopolitical analyst George Friedman:

* They fail.

* They falter, but sow seeds that bloom for decades afterward.

* They succeed — and create a new order in a nation, a region, even the world.

Pray that the revolutions now sweeping across the Arab world will create a new spiritual order in the minds of men and women, regardless of what happens to their political institutions.

(Listen to an audio version of this post at
http://media1.imbresources.org/files/123/12370/12370-69197.mp3)

Countering the 'jerks among us'

Listen to an audio version of this post at
http://media1.imbresources.org/files/113/11318/11318-61629.mp3

I almost got flattened by crazy drivers the other day — not once but twice.

The first near-miss occurred in the parking lot of a burger joint, where I dodged an SUV barreling toward the exit. Less than an hour later, at a gas station, I was walking toward my car when a pickup truck speeding through the station missed me by about a foot. Before I could recover from the shock of the moment and think about reacting, the pickup was gone.

You have your own nightmare stories about bad drivers, I’m sure. My larger point is this: Many folks no longer seem to care enough about others to observe the basic rules and courtesies that separate civil society from anarchy. From highways to law and order, from politics to media slugfests, from online flamers to breaking in line at the supermarket, examples are endless. And they range from the mundane to the deadly.

In Chicago, 54 people were shot — count ’em, 54 — over a single weekend in June. Ten of the victims died. Some of the shootings were gang-related, but others reportedly were caused by minor arguments or somebody “disrespecting” somebody.

Perhaps the saddest manifestation of the antisocial disease that now permeates our culture is not rudeness or violence, but the indifference that leads so many neighbors to ignore each other’s existence. Is this the “life, liberty and the pursuit of happiness” Thomas Jefferson had in mind when he wrote about our God-given rights in the Declaration of Independence? I don’t think so.

It isn’t just a matter of the cultural coarseness and “incivility” many have decried. The center cannot hold in a society where people don’t even pretend to care about each other. Sooner or later, things fall apart.

Heading into what promises to be another summer of discontent and division, 72 percent of Americans “think that poor behavior has gotten worse in recent years,” according to a national poll conducted in April. Solid majorities of the adults responding to the poll were turned off by what they see and hear in public, in government and politics, on the roads, in schools, in Hollywood, on television, in sports, on the Web.

“We, as a people, pay a price for the jerks among us,” writes Roger Simon of Politico, a multimedia news outlet. “Nearly half of all Americans say they are ‘tuning out’ of government and politics, 46 percent are tuning out of opinion pieces and editorials in the media and 38 percent are tuning out of news coverage and reporting.”

But let’s be honest. Too often, the “jerks among us” … are us. I’m preaching to myself, but you are welcome to join me at the altar of confession if you feel so inclined.

If Christians succumb to the culture, if we hurl (or murmur) insults and disdain rather than loving the unlovable and practicing kindness to strangers, what distinguishes us from anyone else? We have become useless for God’s work, even destructive to it. Scripture calls us not to be conformed to the world but transformed by God’s Spirit.

“It is clear that America needs a spiritual awakening. Our country is awash in all kinds of lostness, including mean-spiritedness in conduct and speech,” wrote former Southern Baptist Convention President Johnny Hunt last year. “The fruit of the Spirit works in the life of the believer to create, among other things, long-suffering, gentleness and self-control. The word long-suffering is more than mere patience; it is a long-fused patience with people. The Apostle Paul urged us, as believers in Jesus Christ, to let our speech ‘always be with grace, seasoned with salt’ (Colossians 4:6). …

“[N]ever underestimate the power and influence of one voice. When we exercise civility in our public and private rhetoric, we bring glory to our Lord, enhance our credibility as men and women whose lives have been transformed by God's grace and create opportunities to share the life-changing Gospel of Jesus Christ with our lost and dying world.”

An effective missionary deeply studies the culture he wants to reach and searches for ways to communicate Christ within it. Eventually, however, he challenges that culture to transform itself through the power of the Gospel.

In our culture, one of the most countercultural things you can do is to yield the right of way, whether on the roads or in relationships. A soft answer to wrath is downright subversive. Turning the other cheek? It’s as revolutionary as it was in Jesus’ day — and just as powerful to change minds and hearts.