Showing posts with label sex trafficking. Show all posts
Showing posts with label sex trafficking. Show all posts

Thursday, March 24, 2011

Not later -- now



Listen to an audio version of this post at
http://media1.imbresources.org/files/126/12619/12619-71205.mp3

A missionary struck up a conversation with a businessman seated next to him on a plane flying over Southeast Asia.

The plane was heading toward an area where the missionary hoped to make new contacts with a people group yet to be reached with the Gospel. He asked in a general way if the businessman knew anything about the group and how to develop relationships with them.

“No problem,” the man replied. “I could introduce you to them. We’ve already been in their villages. We know how to get to their children. I can give you prices.”

Horrified, the missionary realized his seatmate’s business was sex trafficking. The businessman assumed the curious American questioning him was either a customer or wholesaler involved in the same trade.

After all, who else would care about the remote villagers they were discussing?

That missionary is the son-in-law of Tom Elliff, newly elected International Mission Board president. Elliff tells of the encounter to make a point about the mission terms “unreached” and “unengaged” — often used to describe the thousands of people groups with little or no Gospel witness.

“We’re actually deluding ourselves to say that they are unengaged or unreached,” Elliff says. “What we should say is that they are unengaged by us and unreached by the Gospel, because other people already have engaged them.”

Those others include not only criminals but legitimate corporations, humanitarian groups, governments — anyone who is serious enough about connecting with a group of people to “pay the price to get there,” Elliff explains. Their motivation may be to help or to exploit, but seldom to share the love of Jesus Christ.

“If it’s worth the price, we must go to the uttermost now,” Elliff says. Not in the next generation. Not after Christians solve all their church problems. Not after they get local and national politics straightened out. Now.

That’s why he seized the opportunity of his acceptance speech — immediately following his March 16 election by IMB trustees — to issue a bold challenge to Southern Baptists: Engage all of the estimated 3,800 people groups worldwide that have yet to be touched by the Gospel.

“I intend to introduce at the [June] 2011 annual meeting of the Southern Baptist Convention a very simple plan by which each one of these 3,800 unengaged people groups can be embraced by a Southern Baptist congregation,” Elliff told trustees.

“I believe we can accomplish this in one year. Just think about that for a moment. Should Jesus grant us the days, by the 2012 Southern Baptist Convention meeting, we would be able to say that, to our knowledge, every people group on this globe has some church committed to take specific steps to strategize, to pray over, to learn about and discover some way that the Gospel witness can be shared with those people.”

Can it be done?

Local churches have many God-given ministries: worship, preaching and teaching, discipleship, caring for the needs of believers, evangelizing lost people close at hand, feeding the poor, visiting the sick. These days, they’re carrying out those tasks in a tough environment of increasing secularism, rapidly changing communities and social norms, conflicting demands from members and a still-struggling economy.

Effective international mission work, meanwhile, has become an enormously complex and expensive task — often conducted in hostile conditions — requiring in-depth cultural knowledge, detailed logistics and careful cooperation with like-minded partners. It calls for well-trained workers with a high degree of commitment — good missionaries, in other words.

But missionaries can’t get the job done alone. And they aren’t sent by mission boards and agencies; they are sent by local churches.

Missionaries are “your boots on the ground,” Elliff said. But fulfilling the Great Commission is “going to require local churches … becoming burdened for the unengaged and the unreached of this world, signing on, creating vital partnerships. This is not a new way of doing missions. This is a biblical way of doing missions — and your missionaries are eager for you to step up to the plate.”

If a time ever required boldness, “it is this day,” he said. “[You] can’t simply be content to say you’re for church … and the Rotary and good government and low taxes and oh, by the way, you’re for missions. It is something that is going to have to consume us.”

For all its challenge and complexity in our day, taking the Gospel to all peoples remains primarily a matter of the will. Will we pay the price of obedience to God’s command, or not?



Tuesday, November 10, 2009

Where gang rape comes from


Listen to an audio version of this post at
http://media1.imbresources.org/files/100/10023/10023-53806.mp3

A 15-year-old girl steps outside of a school homecoming dance and guzzles alcohol in a hangout spot on campus.

She collapses. She is robbed, beaten, stripped. She is raped — not once, but again and again, allegedly for at least two hours. More than 20 people reportedly participate or watch. Nobody tries to stop the attacks. Nobody calls the police.

You’ve probably heard about the incident, which occurred Oct. 24 outside Richmond (Calif.) High School. It made national headlines because of the sheer cruelty of the assault — and the fact that so many bystanders did nothing, or joined in.

“There’s something about the coldness of it ... the attitude of both the people involved and the people who saw or knew about it,” said Dara Cashman, of the Contra Costa District Attorney’s Office, after the Oct. 29 arraignment of three young suspects in the attack.

“It’s just very cold.”

When a crime this chilling captures the attention of a society already saturated with violence, explainers get into the act. Why didn’t a bystander or witness call the police? Communities ruled by crime and fear don’t tolerate “snitches,” law enforcement officials say. Liberals often point to the brutalization caused by generations of poverty and racism. Conservatives tend to talk about the breakdown of law and order, families and traditional values.

Such explanations often “presuppose that humans are basically good before society messes them up,” observes Collin Hansen in Christianity Today. “So we need to identify and fix those dimensions in our society that lead people astray. Surely factors such as the bystander effect, poor schools and broken families testify to what happens when cultures forsake common goods that restrain sin. But the Bible depicts a more realistic view of human nature.”

The Old Testament, in fact, frankly recounts several gang rapes (read Judges, chapter 19, for one heartbreaking instance). “The biblical writers do not seem surprised” by such abuses, Hansen notes. “Rather, they identify the crimes with rebellion against the Lord … .”

Sin, in other words.

Willful rejection of God’s commands leads to worship of self above all else and evil against others. It’s an old, old story. It was the main problem then. It’s the main problem now.

The vicious abuse of a 15-year-old girl for group entertainment is cold, to be sure. But it’s no colder than trafficking a child into the sex industry for profit, or ignoring the cries of the poor, or systematically destroying someone’s life with whispers and lies.

If all the bloodbaths of the last century have taught us anything, it’s that the more things change (technology, social mores), the more human nature stays the same. We are sinners — individually and collectively — and the only solution to sin is Jesus Christ.

Simple? You bet. Simple truth. You don’t need an advanced degree to understand the Gospel. Here it is: The world is lost in sin. We need to repent and return to God. He offers mercy and redemption, through Christ alone, to all who worship and follow Him as Savior and Lord.

Charles Mwangi is staking his life on that truth. A Christian in Nairobi, Kenya, he believes God has called him to reach hurting people in the tough slums of the city.

“Charles has remained faithful in the face of intense persecution from a local gang,” reports a Southern Baptist missionary in Nairobi. “His house has been vandalized and one of his Bible ‘storying’ groups was recently attacked, resulting in the robbery of the attendees’ cell phones.”

Charles prayed he would have a chance to share the Gospel with those who mistreated him. The opportunity came, Charles shared — and two of the gang members repented and accepted Christ as Lord and Savior. They now attend the same Bible group they robbed.

Law enforcement didn’t change the gang members’ hearts. Nor did community programs (although local believers and missionaries participate in social ministries in Nairobi). Jesus changed their hearts.

When enough hearts change, communities change. Whole societies and cultures change.

We need to remember that in a hyper-political age. I occasionally tune in to certain “Christian” radio programs that used to offer inspiration, teaching and global missions information along with a biblical perspective on social issues. Now it’s all politics, all the time, with barely a nod toward missions and evangelism. Even if I agree with the politics, the single-minded emphasis bothers me.

Don’t get me wrong: Christians have a sacred responsibility to speak out for what they know is right in an increasingly hostile public square. But we need to keep our priorities straight. We are citizens, first and foremost, of the kingdom of God.

His priorities are as simple as the Gospel: Love the Lord with all your heart, mind and strength. Love your neighbor as yourself. Glorify Him in your community and among the nations by proclaiming His salvation. Make disciples among all peoples.

I sat recently in a church association meeting and heard a shocking statistic. In a representative survey of the almost 500,000 people who live in the region where my church is located, a grand total of 14 percent affirmed this statement: “My faith is important to me.” That’s right, 14 percent — in central Virginia, home of Lottie Moon, guiding star of Southern Baptist missions.

I’m a lot more concerned about that statistic than who’s voting for whom.