Showing posts with label end of the world. Show all posts
Showing posts with label end of the world. Show all posts

Wednesday, December 9, 2009

"The Decade from Hell"


Listen to an audio version of this post at
http://media1.imbresources.org/files/103/10351/10351-55297.mp3

Ten years ago this month, many people were wondering if the world would end with the beginning of the new millennium.

It didn’t happen, although in light of subsequent events, some might wish it had. TIME magazine recently dubbed 2000-2009 “The Decade from Hell” — a “10-year gauntlet” of trials and tribulations (see http://www.time.com/time/nation/article/0,8599,1942834,00.html).

A partial list:

-- the Sept. 11 attacks, which ended any lingering hope of a peaceful post-Cold War world

-- innumerable smaller terrorist attacks from Madrid to Mumbai

-- wars and insurgencies in Iraq, Afghanistan, Lebanon, Congo, Yemen, Sri Lanka, Somalia and many other places

-- earthquakes that killed tens of thousands in China, Iran and Pakistan

-- a tsunami that swept away more than 200,000 people in Asia and Africa

As if those events weren’t devastating enough, a major economic downturn beginning in 2008 continues to cause untold hardships across the globe for hundreds of millions of workers and their families.

In a struggle that captured far fewer headlines, many Christian believers died for their faith during the decade — including eight Southern Baptist missionaries. Countless other followers of Christ have suffered violence, imprisonment, harassment and other forms of persecution for living and sharing their faith.

Would it have been better if the last 10 years had never occurred? To answer yes is to misunderstand God’s sovereignty. If He is the Lord of all history, He is the Lord of recent history. He uses all things, even tragedies and actions others intend for evil, to bless the nations and bring glory to Himself.

In a December 1999 column, I observed:

“The tumultuous 20th [century] staggers to an end this month. … Historians will recall many things about it: two world wars, the fall of old empires and rise of new ones, the devastation wrought by communism and totalitarianism, the Holocaust, the spread of democracy and capitalism, man on the moon, the computer, the Bomb. …

“[But] the fresh movement of God's Spirit is the real story of the century. How else to explain the staggering growth of the church, the Gospel's spread to countless places worldwide — not just in the West — and the glorifying of God's name among peoples who've never heard it until now? God isn't finished with us. … His Spirit is quietly, inexorably, powerfully moving — like a vast, unseen river.”

God is still moving. After the great tsunami and the Pakistan quake, whole communities and regions previously cut off from the Gospel experienced the love of Christ through relief and rebuilding efforts initiated by Christians. Military conflicts have opened spiritual doors as churches and mission workers aided suffering populations and refugees. The lives of believers who remained faithful under persecution have changed history among the people they love and serve.

Ten years ago, Rasheed* didn’t know Jesus Christ as Lord. Today he is one of the leaders of a growing movement of Muslim-background followers of Christ in India. But he’s paid the price for his new commitment. As I write this, he is recovering from a broken rib and other injuries — the result of the latest (and worst) beating he has suffered at the hands of people angered by his stand for Jesus.

He remains too weak to talk much, but one of his friends related what happened:

“Rasheed shared with a couple of Muslim men who both became [believers in Christ]. One of them went home and told his family. The men in the family gathered others from the community, and six of them found Rasheed and angrily asked him questions about what he had taught this new believer. As Rasheed attempted to explain, they began to beat him. One of the men pushed him down, and he hit his head on a pile of bricks as he fell. Another continued to beat him with a cricket bat until other villagers stopped the beating and took Rasheed to his brother.”

Rasheed is learning what the earliest disciples discovered in similar times: It isn’t easy to be a real follower of Christ. It’s hard. It costs everything — especially when you’re one of the first to commit yourself to Him.

But one day, Rasheed and the many souls he is leading to Christ will look back on “The Decade from Hell” as the moment when they found the way to heaven.

*(Name changed)

Tuesday, August 11, 2009

Doomsday (the movie)



Listen to an audio version of this post at
http://media1.imbresources.org/files/85/8528/8528-46597.mp3

Don’t make any long-range plans: The world will end in fire and flood on Dec. 21, 2012.

If not that day, then definitely no later than Dec. 23. It depends on how you calculate the ancient Mayan calendar, which supposedly ends on one of those dates after 5,125 years, at which time earth will be destroyed by a massive solar flare or a collision with another planet.

On the bright side, it might not be the end at all, but rather a galactic realignment or transformation of cosmic consciousness. Or something like that.

Those are the confident predictions of assorted mystics and “experts” who want to sell you their books and videos for only $19.95. But wait; there’s more! A Major Motion Picture about it is coming to a theater near you — this year, of course, so it has plenty of time to go to DVD before the apocalypse.

End-of-the-world stories have flooded multiplexes, TV networks and bookstores in recent years. Meteors. Storms. Epidemics. Aliens. Flesh-eating zombies. Are such stories an excuse for movie producers to create cool digital effects and fill theater seats? Partly, yes. But they also reflect the fears and anxieties of people living in unstable times, according to pop culture critics.

The golden age of bad horror movies arrived in the 1950s, when the postwar world began living under the shadow of a terrifying new threat: nuclear annihilation. Cheesy disaster flicks abounded in the 1970s, after American society seemingly had disintegrated in the wake of protests, riots, assassinations, Vietnam and Watergate.

The latest invasion of doomsday films is understandable, what with the psychological dislocations caused by the turn of the millennium, 9/11, wars, terrorism, pandemics, economic havoc and climate-change fears.

“Terrorists are coming to get you! And the world is going to end, six different ways! But first a word from our sponsor,” is how TIME columnist James Poniewozik describes the media frenzy. “Super-terrorists, natural disasters and mega viruses are not imaginary. But they’re more viscerally scary and easier to apprehend than vital but boring systemic problems like the economy and public health.”

Beyond real or hypothetical disasters, the relentless pace of change makes it harder and harder for people to cope with day-to-day life. Temporary escape into apocalyptic fantasies is appealing.

I love disaster stories. I’ve been a science fiction buff since I was a kid. But that doesn’t mean I believe the planet will explode next week. Nor do most Americans. A study released by LifeWay Research earlier this year found that only 11 percent of 1,600 survey participants agreed with the statement, “I believe that the world will end in my lifetime.”

Still, preoccupation with doomsday scenarios distracts many people from more immediate issues. It also distracts Christians, some of whom spend more time debating the exact meaning of the imagery in the Revelation to John than living and proclaiming the Gospel of John.

A young man I know who is seeking to follow Christ stops by the house about once a week. We walk around the block, talk about the challenges he’s facing and what the Bible says about life. Recently he asked with an anxious tone, “Is the world gonna end in 2012?” He’d heard about the Mayan calendar thing, too. He also described the frightening dreams he had after reading the most difficult and mysterious passages in the Book of Revelation.

I quickly directed him to perhaps the most relevant portion of Revelation for our time: the first three chapters. The risen Christ chastises the seven churches of Asia Minor for leaving their first love of God, for their lukewarm spirituality and for tolerating sin in their midst.

“Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God,” Christ warns the church in Sardis. “So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I come to you” (Revelation 3:2, 3, NASB).

That passage clarifies several things we know from other parts of Scripture: Jesus Christ will return to earth. We do not know the day or hour. Until that day arrives, our best course of action is to repent of our sins and halfhearted worship, return to our first love for the Lord and obey Him in all things.

There’s something else we must do to prepare for His return: Proclaim the Gospel to all peoples. Jesus’ clearest statement about the apocalypse appears in Matthew 24:14 (NASB): “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.”

Then and only then. So let’s get to work.