Showing posts with label Muslim followers of Christ. Show all posts
Showing posts with label Muslim followers of Christ. Show all posts

Tuesday, May 3, 2011

After Osama's death: violence or mercy?


Flying into Cairo on the afternoon of Sept. 11, 2001, we heard something terrible was happening in New York and in Washington, D.C., the city we had departed approximately 15 hours earlier.


A photographer and I had come to gather material for a profile of the great Egyptian city. But as we watched the planes fly into the World Trade Center and the Pentagon on our hotel-room TVs — and learned who was behind the attacks — we wondered if and when we would be able to leave the hotel, much less the country. How would a couple of nervous Americans fare on the “Arab street” in that moment?

The next morning, we decided to find out.


No sooner did we emerge from a taxi in a Cairo neighborhood than we were surrounded by a crowd of Egyptian Muslims — not to be taunted or threatened, but to be comforted. They led us by the arm to a nearby coffee shop and surrounded our table, offering the passionate expressions of friendship and condolence for which Arabs are famous.

They didn’t want to believe Muslims had participated in the airborne attacks on thousands of innocents. They begged us to convey their grief and deepest sympathies to the victims’ families and to all Americans when we went home.


“We would never do this,” one man urgently repeated, tears in his eyes, as he gripped my hand. And he meant it.


But Osama bin Laden would do it.

A veteran terrorist determined to exact revenge for his many grievances against America and the West, bin Laden was quite willing to plan the attacks, carry them out through his al-Qaida terror network — and proudly claim responsibility for them. And it was only the beginning, he promised. Many more assaults would come and many more innocent people would die until the terrorists’ aims were accomplished.

So began the attacks and counterattacks, the violence and retaliation, the skirmishes and full-scale wars that continue to this day across multiple borders. But Osama bin Laden is dead, shot down May 1 in a U.S. operation after a nearly decade-long manhunt that began in the days following 9/11. Few war-weary people — not just in the West but also in the Muslim-majority nations most affected by his bloody ideology — will mourn him.

Will he become a martyr? An enduring symbol of radical Islamic defiance of the decadent West? An inspiration to new waves of terrorist true believers? Perhaps. Even if al-Qaida has suffered a mortal blow, others will take up its radical cause. The United States and other nations will take the actions they see as necessary to defend themselves and their interests. The cycle of attack and counterattack might continue.


However, the “Arab Spring” now under way in many parts of the Middle East and North Africa suggests an alternative future. Millions of young adults are bravely — and nonviolently — pushing for change and freedom, even in the face of violent repression in some countries. Their aspirations, openly expressed on the streets and through the potent tools of social media, suggest that history might (emphasis on might) have rendered the bin Ladens of the world irrelevant.


These peaceful revolutions will be hijacked by extremists or crushed by dictators in some places, but in others they will take root.


In another generation, young Muslims might even reject radical Islamism altogether. Naïve? Who would have believed that the Soviet empire would collapse in the space of a few years? The pace of change in our era is unprecedented in human history.


Whatever happens in the political realm in the days to come, however, an unseen kingdom is silently spreading across the region: the kingdom of God. It is a kingdom of justice and mercy, and its power comes from divine love, not weapons of war. It is beholden to no earthly nation; it transcends all cultures.


Muslims, like all other people, hunger for God. Millions of Muslims are seeking Him. More and more are finding Him through His Son, Jesus Christ. Persecution of Christians and churches in the Muslim world has increased, along with the exodus of many traditional Christians targeted by extremists. Yet reports of Muslims deciding to follow Christ, regardless of the consequences, continue to emerge from across the world. They continue to tell of dreams and visions of Jesus, of their desire for a close relationship with a God of mercy, of indescribable joy when they meet Him.


As we walked the streets of Cairo that sad day after 9/11, a Muslim man approached us near Al-Azhar University, the intellectual center of Sunni Islam for more than a millennium. Every night for years, he said, when he closed his eyes to sleep, he had seen a bright cross. “What does this mean?” he asked. We told him of the Lord who extends mercy and salvation to all who seek Him.


Don’t be afraid to tell the person who may ask you. The love of Christ is a far more powerful force than hatred, fear, war or vengeance.


Thursday, October 7, 2010

Miriam's story






Listen to an audio version of this post at
http://media1.imbresources.org/files/118/11834/11834-65448.mp3



“Leave!” her father shouted.


Just like that. Thrown out of her house, out of her family, out of her world as she had known it. She had nowhere to go, nowhere to find shelter, no immediate way to survive.

Miriam* is 20, but that’s more like 17 in the Muslim country of her birth, where most girls and women depend on their fathers or husbands for everything — even their identity.


What angered her father enough to cast his own daughter out?
Miriam had always been intrigued by stories about Jesus Christ. A certain TV channel occasionally featured programs about Jesus’ life. She would sit and watch for hours as a young girl. Her father noticed her fascination with the programs and canceled the channel.

Sometimes Miriam would wonder, “Could I be a Christian? No, no, of course not. I’m a Muslim. But maybe ... .”

She tried to put the idea out of her mind. But she couldn’t forget about Jesus. There was something about Him, something pure and loving, something she wanted.

About two years ago, Miriam’s mother met an American woman where she worked. The American visited their home for a few meals and soon became a family friend. Miriam asked the woman if she believed in Christ. Yes, she replied. Miriam was doubtful; she had heard a lot about Americans who claim to be Christians but live immoral lives. With time, however, she saw the woman was a true follower of Christ. One day, the woman gave Miriam a Bible in her own language.

Miriam drank in the Word like a parched wanderer in the desert. About a year ago, she befriended another believer from her own country. Under her guidance, Miriam decided to follow Christ as her Lord.

Eager to share the truth she had discovered, she began to tell her classmates about what she had read in the Bible. One day she received a letter threatening her because of her new beliefs and her connection with Christians. Scared, she hid at home for a time — and started doubting her faith.

The doubts lasted for a few months. Then Miriam’s mother was diagnosed with an aggressive cancer. Her Christian friends heard little from Miriam during her mother’s illness. They began to wonder if she had abandoned her faith. When they arrived at her home to join other mourners the day her mother died, Miriam calmly told them, “God is with me. I’ll be OK.”

Her mother’s death marked a major turning point for Miriam.

“I’m not sure what was going on inside of her, but after her mom passed, she got very serious about studying the Word, serious about wanting her family to know and serious about being in fellowship with other national believers,” says a Christian friend.

Miriam pored over the New Testament Book of Acts, which recounts the rapid growth of the early church in a hostile environment.

“She was interested and eager about the idea of multiplication,” says her friend. “She noted one of the major themes of Acts is that the people didn’t just hear God’s Word; they did it. She wanted to do it.”


That’s when her father discovered the many hours she spent reading the Bible. He demanded to know if she had become a Christian. She told him the truth, almost relieved she no longer had to hide her faith from him.
“Leave!” he said. It could have been worse; at least he didn’t kill her for the “shame” she had brought upon the family.


Homeless and alone, Miriam sought out local believers who had lived through similar circumstances. She moved in with another female friend.
“As far as I know, she’s still living with her,” says her Christian friend. “Apparently, her father now lets her back into his house so she can have contact with her younger sister. They are the only two children, so you can guess how incredibly traumatic this last year has been for her.

“It has been difficult for me to get in touch with her recently. I think she is afraid to show me when she’s not doing well. Perhaps she’s doubting things as she counts the cost in a new way and she’s ashamed. I’m not sure.”

Miriam’s story doesn’t necessarily have a “happy” ending. It’s still unfolding. Will she stay faithful to Christ, no matter the cost? Will her father relent and allow her to come home? Will she renounce Jesus in order to win back her father’s approval and protection?


These wrenching choices are common for young Muslims who decide to follow Christ. Pray for Miriam — and many others facing similar challenges — to be strong in faith. Pray that the reality that they are blessed when they are “persecuted for the sake of righteousness” (Matthew 5:10, NASB) will lift their hearts and comfort them in difficulties.


Pray for the many Muslims who, like Miriam, want to know more about Jesus but fear the consequences if they act on their desire. They need to know that those who hunger and thirst for righteousness (Matthew 5: 6) are also blessed — and will be satisfied.

* (Name changed)

Thursday, July 15, 2010

Three 'evangelical lies' about reaching Muslims





Karim* grew up in an Arab Christian family in a Middle Eastern country — part of the “1 percent of Christians among the 99 percent Muslims,” as he describes it.

When you’re part of a tiny, historically persecuted minority, you tend to keep your head down and your mouth closed. You also tend to believe what your elders tell you about the majority, whether it’s true or not. Karim did — for a time.

Now an evangelical pastor in the Middle East, Karim fervently believes the Christians of the region “are responsible for reaching the 99 percent.” But too many still accept three “evangelical lies” that prevent them from sharing Jesus with their Muslim neighbors:

* A spirit of fear. “Most Christians are afraid to go and reach Muslims because of fear,” Karim declares. “We [Christians] say, ‘They will kill us. They will kill our family, our children.’”

* Muslims won’t believe. “Many, many Christians say that Muslims will not follow Christ” — ever. End of story.

* Christians lack the resources to evangelize Muslims. “We say we don’t have the money,” Karim says. “This is another lie, because if I have the heart to reach Muslims, I can go out and reach 1,000 people and share Christ with them. Maybe I need $5 to put gas in my car. If I go walking, I don’t need any money at all.”

But it took Karim a long time to reject the lies.

As a young man he wandered in the spiritual wilderness. He worked in a nightclub (“I was a big sinner,” he confesses). Weary of cultural Christianity, he even converted to Islam for several years. When he returned to Christ with his whole heart, a Muslim friend quickly noticed the change in his life.

“I was so excited about what happened to me, so the first thing I did was to share it with one of my best friends,” Karim recounts. “He said, ‘Karim, if Jesus did that in your life, I want to follow Him.’ I said, ‘No, no, no.’ You see, the fear is there inside us. He said, ‘But I want to follow Christ as you did because it is very good.’ I said, ‘OK, think about it, and we can talk tomorrow.’ The next morning at 8:30 he came to me and said, ‘I decided to give my life to Jesus and to follow Him with no conditions.’”

A second friend believed, and a third, and a fourth. All were Muslims. Not all decided to follow Christ as quickly as the first, but Karim could no longer deny Muslims wanted the priceless gift he had to share.

He began to sense what a Saudi friend later put into words: “We Muslims are beloved people, but we are cheated” — cheated out of knowing about the One who loves them because other followers of Christ are too timid or indifferent to tell them about Him.

“You know the difference between leading a Christian-background person to Christ or a Muslim?” Karim asks. “The first is like a tree planted in your backyard, and in six months you start to get fruit. But to lead a Muslim to Christ, you are digging in a mine. You may spend years, but what you find there is not fruit. It is diamonds!”

What keeps him digging? Every day he hears about — or personally witnesses — a Muslim coming to Christ.

“This is the fuel I’m getting from the Lord.”

*(Name changed)

Wednesday, December 9, 2009

"The Decade from Hell"


Listen to an audio version of this post at
http://media1.imbresources.org/files/103/10351/10351-55297.mp3

Ten years ago this month, many people were wondering if the world would end with the beginning of the new millennium.

It didn’t happen, although in light of subsequent events, some might wish it had. TIME magazine recently dubbed 2000-2009 “The Decade from Hell” — a “10-year gauntlet” of trials and tribulations (see http://www.time.com/time/nation/article/0,8599,1942834,00.html).

A partial list:

-- the Sept. 11 attacks, which ended any lingering hope of a peaceful post-Cold War world

-- innumerable smaller terrorist attacks from Madrid to Mumbai

-- wars and insurgencies in Iraq, Afghanistan, Lebanon, Congo, Yemen, Sri Lanka, Somalia and many other places

-- earthquakes that killed tens of thousands in China, Iran and Pakistan

-- a tsunami that swept away more than 200,000 people in Asia and Africa

As if those events weren’t devastating enough, a major economic downturn beginning in 2008 continues to cause untold hardships across the globe for hundreds of millions of workers and their families.

In a struggle that captured far fewer headlines, many Christian believers died for their faith during the decade — including eight Southern Baptist missionaries. Countless other followers of Christ have suffered violence, imprisonment, harassment and other forms of persecution for living and sharing their faith.

Would it have been better if the last 10 years had never occurred? To answer yes is to misunderstand God’s sovereignty. If He is the Lord of all history, He is the Lord of recent history. He uses all things, even tragedies and actions others intend for evil, to bless the nations and bring glory to Himself.

In a December 1999 column, I observed:

“The tumultuous 20th [century] staggers to an end this month. … Historians will recall many things about it: two world wars, the fall of old empires and rise of new ones, the devastation wrought by communism and totalitarianism, the Holocaust, the spread of democracy and capitalism, man on the moon, the computer, the Bomb. …

“[But] the fresh movement of God's Spirit is the real story of the century. How else to explain the staggering growth of the church, the Gospel's spread to countless places worldwide — not just in the West — and the glorifying of God's name among peoples who've never heard it until now? God isn't finished with us. … His Spirit is quietly, inexorably, powerfully moving — like a vast, unseen river.”

God is still moving. After the great tsunami and the Pakistan quake, whole communities and regions previously cut off from the Gospel experienced the love of Christ through relief and rebuilding efforts initiated by Christians. Military conflicts have opened spiritual doors as churches and mission workers aided suffering populations and refugees. The lives of believers who remained faithful under persecution have changed history among the people they love and serve.

Ten years ago, Rasheed* didn’t know Jesus Christ as Lord. Today he is one of the leaders of a growing movement of Muslim-background followers of Christ in India. But he’s paid the price for his new commitment. As I write this, he is recovering from a broken rib and other injuries — the result of the latest (and worst) beating he has suffered at the hands of people angered by his stand for Jesus.

He remains too weak to talk much, but one of his friends related what happened:

“Rasheed shared with a couple of Muslim men who both became [believers in Christ]. One of them went home and told his family. The men in the family gathered others from the community, and six of them found Rasheed and angrily asked him questions about what he had taught this new believer. As Rasheed attempted to explain, they began to beat him. One of the men pushed him down, and he hit his head on a pile of bricks as he fell. Another continued to beat him with a cricket bat until other villagers stopped the beating and took Rasheed to his brother.”

Rasheed is learning what the earliest disciples discovered in similar times: It isn’t easy to be a real follower of Christ. It’s hard. It costs everything — especially when you’re one of the first to commit yourself to Him.

But one day, Rasheed and the many souls he is leading to Christ will look back on “The Decade from Hell” as the moment when they found the way to heaven.

*(Name changed)