True confidence

If you believe in yourself, you can achieve anything. Visualize success and it will happen. Positive self-talk is the key. Go for the gold and let no one get in your way.

Those tips might help you develop a great jump shot or close that big sale, but they won’t make you a successful person. Have you noticed how many star athletes make a mess of their personal lives? The will to win is great in competition, but it tends to wreak havoc in relationships.

Belief in yourself as an exclusive guiding principle is a recipe for misery. That may sound like heresy in our age of self-worship, but the self is a particularly undependable little idol. What happens when you let yourself and others down? And you will, again and again.

Granted, self-confidence is an attractive, magnetic quality. Many leaders have it. They seem to know who they are and where they are going. Especially in times of chaos and confusion, we are drawn to them. We would follow them anywhere — even over a cliff, which is where some of them take us.

Julius Caesar was adored by his troops, whom he led to great victories in Britain, Gaul and elsewhere. But power went to his head. “I came, I saw, I conquered,” he famously declared after one glorious conquest. Governing Rome wasn’t quite as simple. When he took dictatorial power, delivering a fatal blow to the tottering Roman Republic, his opponents returned the favor by assassinating him on the Senate floor.

“Give us a king,” the Israelites cried out in the days of Samuel, many centuries before Caesar. For them, God Himself as divine king wasn’t enough; they wanted to be more like the nations around them. Samuel, a faithful servant of God and righteous judge of Israel, took their request to the Almighty. His response: “Listen to the voice of the people … for they have not rejected you, but they have rejected Me from being king over them” (1 Samuel 8:7 NASB). They ended up with Saul, who accepted the crown reluctantly but held on to it violently — long after he had lost the blessing of the Lord.

Moral of the story: Choose your leaders carefully, starting with yourself. They all are fallible — except for Jesus Christ, the sinless One. In this world, seek role models who display authentic confidence, not the counterfeit kind.

“Confidence is not bravado, or swagger, or an overt pretense of bravery,” says Dharmesh Shah, software company founder, author and frequent blogger. “Confidence is not some bold or brash air of self-belief directed at others.”

In a recent article, Shah listed some qualities shared by “truly confident people.” His perspective and primary audience are business-oriented, but several of the qualities he highlighted have spiritual resonance:

 “They listen 10 times more than they speak. Bragging is a mask for insecurity. Truly confident people are quiet and unassuming. They already know what they think; they want to know what you think.”

 “They duck the spotlight so it shines on others. Perhaps it’s true they did the bulk of the work. Perhaps they really did overcome the major obstacles. Perhaps it’s true they turned a collection of disparate individuals into an incredibly high-performance team. … [But] truly confident people don’t need the glory … . They don’t need the validation of others, because true validation comes from within. So they stand back and celebrate their accomplishments through others. They let others shine — a confidence boost that helps those people become truly confident, too.”

 “They freely ask for help. Many people feel asking for help is a sign of weakness … . Confident people are secure enough to admit a weakness. … [Also], they know that when they seek help they pay the person they ask a huge compliment. Saying, ‘Can you help me?’ shows tremendous respect for that individual’s expertise and judgment.”

 “They don’t put down other people. Generally speaking, the people who like to gossip, who like to speak badly of others, do so because they hope by comparison to make themselves look better. The only comparison a truly confident person makes is to the person she was yesterday — and to the person she hopes to someday become.”

Ouch. I wish I could go back and change all the times I have failed to follow those wise guidelines because of insecurity, foolish pride or ego. Truly confident people are humble, teachable, eager to encourage others and help them grow, excited to reproduce and multiply success in the lives of others. That sounds like an effective disciple-maker to me. Compare Shah’s tips to the qualities of authentic love outlined by the Apostle Paul in 1 Corinthians 13:4-7 (NASB):

“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.”

That is true confidence in action, because the object and source of true confidence is not ourselves but Christ.

Declassify the Gospel

The scandals currently engulfing the IRS, the National Security Agency (NSA), the Justice Department and other government agencies have something in common: information.

Who has certain information and for what purpose? How should they be able to obtain it? What should they know and when should they know it? And so on. “Big Data” offers enormous power to those with the resources to gather, analyze and use it, for good or ill. The challenge for free societies is to harness Big Data without allowing governments or corporations to become Big Brothers and manipulators.

Secrecy is another common element in the latest scandals. Public officials at every level of government, regardless of political affiliation, seem to have a compulsive need to classify information — regardless of its sensitivity. They’re not the only offenders. Questionable secrecy is common in the business world. Bureaucrats and managers who regard knowledge as power withhold important information from underlings who need it to do their jobs. It only hurts the companies they work for, but it’s almost impossible to eliminate. Why? Human nature. People love secrets.

But there’s a secrecy — or silence, to put it more accurately — that’s much worse than the bureaucratic brand. It has potentially eternal consequences, and it’s practiced consciously or unconsciously by many folks who claim to follow Christ. We have the most important information there is: Jesus is Lord and Savior of the world. But we don’t tell others He is the way, the truth and the life.

You can come up with any number of rationalizations. You aren’t good at one-on-one evangelism. It’s not your “gift.” You’re a sinner, so you don’t have the right to tell somebody else what to believe or how to live. You aren’t ready when the opportunity comes. The people you need to tell aren’t ready to hear it. They don’t want to hear it. They will reject you if you say something. Old-school evangelistic methods don’t work anymore. Blah, blah, blah. I’ve used ’em all. Still do from time to time.

These are excuses, not reasons. Yes, you need to live the Gospel in order to share it effectively. But that doesn’t mean you wait until you have eliminated all sin from your life to tell others how to find forgiveness. That day will never come. The real reasons we don’t tell everyone we know about the Good News of Jesus boil down to three: We’re afraid of the reaction we might get, we don’t care enough about others to tell them — or we don’t really believe Jesus is the only way to salvation. That last one is the heart of the matter. Unbelief and disobedience usually go hand in hand.

Larry Alex Taunton, an author and commentator who directs the Fixed Point Foundation, a non-profit dedicated to the public defense of Christianity, has debated many prominent atheists. In an excellent article for The Atlantic magazine, “Listening to Young Atheists: Lessons for a Stronger Christianity”, he reported on a project carried out by Fixed Point to interview members of college atheist organizations about their “journey to unbelief.”

Taunton expected the young nonbelievers to cite science, rationality, logic or the conflicting claims of major faiths as the sources of their rejection of religion in general and Christianity in particular. Many did so. But he was surprised by how many had grown up in church and left the fold — not because they felt it was oppressive or fanatical, but because they found it superficial and disconnected from its biblical origins.

“These students heard plenty of messages encouraging ‘social justice,’ community involvement, and ‘being good,’ but they seldom saw the relationship between that message, Jesus Christ, and the Bible,” Taunton reports. “Listen to Stephanie, a student at Northwestern: ‘The connection between Jesus and a person’s life was not clear.’ This is an incisive critique. She seems to have intuitively understood that the church does not exist simply to address social ills, but to proclaim the teachings of its founder, Jesus Christ, and their relevance to the world. Since Stephanie did not see that connection, she saw little incentive to stay.”

They also expressed respect for, if not agreement with, Christians who “unashamedly embraced biblical teaching.”

“I really can’t consider a Christian a good, moral person if he isn’t trying to convert me,” stated Michael, a political science major at Dartmouth.

According to Taunton, “This sentiment is not as unusual as you might think. It finds resonance in the well-publicized comments of Penn Jillette, the atheist illusionist and comedian: ‘I don't respect [believers] who don't proselytize. … If you believe that there’s a heaven and hell and people could be going to hell or not getting eternal life or whatever, and you think that it’s not really worth telling them this because it would make it socially awkward. … How much do you have to hate somebody to believe that everlasting life is possible and not tell them that?’”

Good question. Believers in many places are willing to put their lives on the line to tell others about the eternal truth they have found. We’re hesitant to share it because it might make someone else (or us) uncomfortable. Our hesitance is hastening our own society’s destruction — and helps explain our half-hearted participation in taking the Gospel to all nations.

If you don’t have the compulsion to tell others that Jesus is Lord, do you really believe it yourself?

So long, kitchen table

                                        
                                                       
We hauled the old kitchen table out to the curb the other day.

My wife found another table she liked at a yard sale. The old one was battered and beat up, so it had to go. We called a charity group to pick it up. I was in a hurry to go somewhere. My wife had errands to run, too. So we left it there. No moment of silence. No fond farewell. When we came home that afternoon, it was gone.

I felt a pang of sadness when I thought about it later. That old table deserved a better send-off than we gave it.

It wasn’t an antique or a fine work of craftsmanship, just a pine table from a low-end furniture store. But it was the center of our home for nearly 30 years. It’s where we got to know each other, where we talked, argued and made up. The first time our infant son laughed out loud, he was watching an empty pop bottle roll across the tabletop (he thought that was hilarious for some reason). The kids spent countless hours wriggling around underneath it as toddlers — and countless hours doing school projects atop it. My parents, both gone now, rocked their grandchildren to sleep beside it.

How many meals did we eat together around that table? How many prayers did we pray?

“Things don’t matter; people do,” was the motto of Martha Myers, the late, great missionary physician who spent her life — and ultimately gave it — serving the people of Yemen. For her, things had significance only if they could be used to help the needy. She had little interest in personal possessions for their own sake.

Martha was right. Things don’t matter. But things do have meaning, if we use them for people. That’s the difference between selfishly accumulating stuff and blessing others with it.

A missionary in Africa broke one of his sandals recently. What to do? “I did what I have always done,” he wrote. “I went to what I considered a nice store, sought out a pair of sandals that I thought would be serviceable and purchased them for $24. An astronomical price for the Africans, I am sure. But I am an American. When things break we don’t fix them; we throw them away. My new sandals broke two days later. I asked a local friend what he would do.

“‘Fix them,’ he replied. Apparently there are men all over town who repair shoes for a living. He took my old sandals home. The next morning he brought them back, having sewn the sole of my favorite sandal to the upper part. Amazing! They still work. They feel great. Cost: $1. I had them fix my new sandals as well for the same price.”

The missionary also brought a new soccer ball with him from America, but it wouldn’t hold air.

“I went and bought another ball. The Africans with whom I was playing asked if they could have my broken ball. ‘Why?’ I asked.

“‘Because we can sell it,’ they replied. They were able to get $4 for it. Apparently one of the boys from the area took some glue and inserted it into the hole and plugged the leak. Who knows how long it will stay inflated, but some kid and I are each $2 richer!

“What have I learned? God is teaching me how to be a better steward of what He has given me. Can what I am about to throw away be repaired or used again in some other way? In America, when something breaks, you replace it. In Africa, we are learning to see things differently — and even find the value in something that looks ‘broken.’”

I wish I had done that with our good old kitchen table.

Five tips for grads

                                                        

It’s graduation season, when bright young students must endure one final, mind-numbing lecture before collecting their degrees: the commencement address.

This speech seldom contains advice you can actually use. The speaker often receives a generous check for his or her remarks, but dares not utter anything that might offend someone for fear of being protested, “disinvited” or blacklisted from future graduation ceremonies.

Not being a celebrity, a politician or a rich donor, I have little chance of ever being invited to deliver a commencement address, much less disinvited. But I’ll share a few practical tips for you grads anyway, at no charge:

1. If you need to move back home for a while — or delay moving out — it’s OK. Millions of others share your plight. But make your bed and help with the dishes. And offer to pay rent, whether it’s asked for or not.

2. Don’t check your text messages during job interviews. Trust me on this one.

3. If you’re graduating with significant student loan debt (2011 grads walked the aisle owing an average of nearly $27,000), pay it off before you incur more debt. Don’t start your adult life in bondage to creditors. It will set a pattern you might never escape. Stay available to God. As long you are servicing debt, you won’t be fully available to serve Him.

4. The job market still stinks. You’ve probably heard about that. The unemployment rate for older teens and post-college 20-somethings hovers around 16 percent and tops 25 percent if you include young adults who have given up looking for work or are underemployed part-timers. Don’t lose hope while waiting for your dream job. Any honest work is honorable work in God’s economy. He will open the right doors in His time if you follow Him. In the meantime, learn everything He wants to teach you where you are.

5. The research about Millennials, the generation born between 1980 and 2000, says you want to experience the wider world up close — to see it, touch it, interact with it. OK, now is your opportunity to do that, unfettered by the family and school commitments of the past or the major adult responsibilities you will face in the future. Go out there and find a place to serve God and others for a year or two, or more, regardless of whether it specifically contributes to your career path.

“One of the characteristics of Millennial life has become the image of the traveler,” observes David Kinnaman, president of the Barna Group, which has exhaustively studied Millennials and their relationship to spiritual life. “They want to wander the world, both in real life and in digital ways. They want to feel untethered. There is a trend among young adults of delaying the pressures of adult life as long as possible; they want to embrace a lifestyle of risk, exploration and unscripted moments. …

“This transience stands in contrast to the staid, predictable, and often overprotective experience that most churches seem to offer. The gap is simple: Millennials are a generation that craves spontaneity, participation, adventure and clan-like relationships, but what they often find in churches are featureless programs and moralistic content. Leaders who hope to alter the spiritual journeys of today’s Millennials need to embrace something of a ‘reverse mentoring’ mindset, allowing the next generation to help lead alongside established leaders. … Millennials are more willing to be challenged than most church leaders are willing to challenge them.”

If you recognize something of yourself in that generational profile, embrace it — even if Mom, Dad and your own internal clock are desperately urging you to get a job and settle down. But don’t wander for the sake of wandering. Wander with a purpose: God’s purpose.

He might lead you to the ends of the earth to proclaim His love to people who have never heard the name of Jesus. He might lead you to serve within walking distance of the street or the church where you grew up. He might lead you to do both.

Follow Him. Those two words are the best graduation advice you will ever hear.

(To investigate the global possibilities of “wandering with a purpose,” visit http://going.imb.org/)

Boston and Syria, through God’s eyes

                                                   

Amid the tsunami of sympathy expressed after the Boston Marathon attack, a photo making the rounds online caught my eye.

It showed a group of young men and boys standing in front of what appeared to be a bombed-out building in a town in Syria. They held a banner emblazoned with these words in bold black letters: “Boston bombings represent a sorrowful scene of what happens every day in Syria. Do accept our condolences.”

I don’t know whether the photo is authentic or not. But the truth about what is happening in that suffering land is unquestionable. In fact, a day when only a few innocents are killed in Syria’s bloodbath of a civil war would be welcomed. An average of 100 civilians die each day as the fighting there drags on. More than 70,000 have lost their lives since the war began.

The numbers numb the mind. Millions of Syrian civilians have been displaced inside the country. They wander the countryside in search of shelter and food, dodging the crossfire of war and fleeing deliberate terror attacks on them as government forces and rebel groups battle for territory. Rape and torture abound.

In the latest of many reports of civilian slaughter, opposition activists claimed April 21 that government forces had killed at least 80 people — and as many as 250 — in a strategic town south of Damascus. Soldiers and loyalist militias burned houses, seized field hospitals and killed the wounded, according to the activists. A British-based human rights group said the dead included men, women and children.

“They’re just scattered limbs and charred bodies that are completely unrecognizable,” a resident of the area told The New York Times. Video images posted online appeared to show a row of bodies wrapped in carpets or bags. Several had been shot in the face. The damaged town’s electricity and water reportedly have been cut off. The only bakery has been destroyed. Those who don’t flee face starvation.

That hideous pattern has been repeated in many other Syrian towns. And rebel bands — some led by Jihadist fighters from outside Syria — stand accused of similar massacres.

“After nearly two years of violence, over 4 million people are in need of assistance,” Jeff Palmer, executive director of Baptist Global Response, told Baptist Press in March. “The number of refugees from Syria [in neighboring Jordan, Turkey and Lebanon] is approaching 1 million, with 80 percent of those being women and children. IDPs [internally displaced persons] in Syria are now approaching 3 million.”

Palmer told of a field partner who traveled into affected areas and “witnessed heartbreaking scenes of human suffering and darkness. In one area, a package of seven pieces of pita bread, a staple food, was selling for US $4. In another area, one liter of fuel was going for $10 — the equivalent of about $40 per gallon.”

Most Southern Baptist relief work so far has focused on Syrian refugees in surrounding countries. But the massive suffering inside Syria cannot be ignored, despite the danger involved in delivering aid. “We have had four project sites, with three being outside the country and one inside,” Palmer said. “Now, because of the deepening crisis in the country, we feel compelled to mobilize more resources through trusted partners inside Syria, while still supporting work in the refugee areas in Lebanon, Jordan and Iraq.” The aid will include staple foods, medicine and hygiene supplies, shelter, heaters and oil, clothing, blankets, mattresses, carpets and survival-based business assistance.

We mourn the victims of the Boston attack because they are innocents and because they are our own. The death of an 8-year-old boy breaks our hearts. The tragedy hits close to home. The seemingly endless violence in Syria, meanwhile, seems far away, impersonal.

But I can’t forget the Syrian refugee family I met last fall in a Jordanian border town. The Muslim father and mother had crossed the Syria-Jordan border with their five children. They had watched in horror as their teenage son was shot in the head in an ambush. As he lay bleeding in his mother’s arms, she screamed for help. A soldier approached, gun pointed. Their 4-year-old son, who rarely speaks, stood and held up his arms. “I beg you, Uncle, don't hurt us anymore. Have mercy on us,” he appealed.

The child’s eloquent words must have moved the soldier, who took the wounded older brother to a hospital for treatment. The whole family later made it into Jordan, where they found comfort and aid from a Christian church that helps many refugees. The older boy has recovered, but walks haltingly and needs physical therapy.

The Syrian crisis isn’t far away for me, because I have looked into the eyes of mothers, fathers and children who are suffering its consequences. But you don’t have to go to the Syrian border to sense their suffering. If you follow Christ, you can look through His eyes, feel with His heart and touch with His hands. He is inside Syria right now, seeking and comforting the lost and the suffering — just as He was at the finish line in Boston.

“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. Then He said to His disciples, ‘The harvest is plentiful, but the workers are few’” (Matthew 9:36-37, NASB).

When you think of Boston, remember Syria, too.
(Contributions to relief ministry among Syrian refugees can be made by visiting www.imb.org/syrianrefugees
and designating “Syria relief” in the comment line. For updates on how God is at work through the crisis in Syria and ways to pray and help, email love4syria@pobox.com)

Generational challenge confronts global church

                                      

(PHOTO) SEARCHING FOR ANSWERS—In a Cairo neighborhood, a child walks by an Egyptian flag painted on a wall — with apparent symbols of a Muslim crescent and Christian cross added. As the often-violent struggle for freedom continues in Egypt and other countries, larger demographic forces are at work. Sixty percent of all Egyptians are under 25. The total population of the Middle East and North Africa surpassed 430 million in 2007 and likely will top 700 million by 2050. One in every three people in the region is between 10 and 24. About one in every five people on earth is between the ages of 15 and 24. They want jobs and better lives, but prosperity alone isn’t enough. They want something more. “People here are craving life,” said a mission leader in the Middle East. “They’re craving change and not just political and economic change. Their deep heart cry is for answers.” PHOTO by Joseph Rose


The global spread of democracy doesn’t look nearly as promising as it once did.

High hopes for lasting freedom appear to be fading in Russia, Afghanistan, Libya, Iraq, Egypt and Tunisia, to name a few countries where authoritarians, extremists, corruption and other forces have undermined fledgling democratic institutions. Dictators have fallen like bowling pins in some places, but the vacuum they left behind hasn’t necessarily been filled by freedom. Elsewhere, police states have proven surprisingly resilient in the face of challenges from globalization, demands for change and the spread of social media.

In the Middle East, epicenter of massive movements for change, “observers are increasingly cynical about the prospects for democracy, arguing that the Arab Spring has turned into an Islamist winter,” reports the journal Foreign Affairs. Radical Islamism is the biggest threat to liberty in the region. However, Foreign Affairs argued that “instead of fretting over Islamists, the international community needs to have a more nuanced conception of political transition in the Arab world and should strive to bolster institutions and economic reforms in post-Arab Spring countries.”

Maybe, but diplomats and democracy activists said the same thing when now-deposed dictators were still in power. Building durable democratic institutions and reforming national economies take time, even under favorable conditions.

Meanwhile, there are larger demographic forces at work worldwide.

New York Times columnist Thomas Friedman recently compared three major countries: China, India and Egypt. Very different societies, very different governments. “But there is one thing that all three have in common: gigantic youth bulges under the age of 30, increasingly connected by technology but very unevenly educated,” Friedman wrote. “[T]he one that will thrive the most in the 21st century will be the one that is most successful at converting its youth bulge into a ‘demographic dividend’ that keeps paying off every decade, as opposed to a ‘demographic bomb’ that keeps going off every decade. That will be the society that provides more of its youth with the education, jobs and voice they seek to realize their full potential.”
India counted 560 million people under the age of 25 in 2011. Of that number, 225 million were between the ages of 10 and 19. In Egypt, the largest country in the Middle East, a million people are born every nine months, according to one estimate. Sixty percent of all Egyptians are under 25. The total population of the Middle East and North Africa surpassed 430 million in 2007. It’s expected to top 700 million by 2050. One in every three people in the region is between 10 and 24. Asia, by far the largest demographic region of the globe with more than 4 billion people, likely will increase to 5.3 billion by mid-century.

About one in every five people on earth is between the ages of 15 and 24. Eight in 10 of them live in Africa and Asia. As population growth rates stabilize or even decline in the West — particularly Europe — future growth will come almost entirely in the global East and South. That doesn’t have to be a bad thing. The “demographic dividend” Friedman identified could benefit many countries — if young workers can fuel productivity and prosperity in once-poor areas of the global East and South.

They want jobs. They want better lives. But prosperity alone isn’t enough for them. Even freedom and democracy aren’t enough. They want something more — and they are absorbing ideas from all directions.

“We’re sitting on a tectonic plate that is shifting,” a mission leader in the Middle East told me last year. “If expectations continue not to be met, we'll see another [political] earthquake. But this is a really good time for anybody who wants to discuss ideas. The marketplace of ideas has changed radically. For the Gospel, we need to be in the conversation.”

Another Christian worker in the region put it this way: “People here are craving life. They’re craving change and not just political and economic change. Their deep heart cry is for answers. What they grew up with is not giving them answers. [The current political turmoil eventually] will create even more of a spiritual harvest. What men meant for evil, God will use for good.”

Most of the people groups currently unreached or unengaged by the Gospel live in the vast eastern and southern regions experiencing rapid population growth. Most of the countries in those regions have a high percentage of children, teens and young adults.

Making disciples among them is the great generational challenge facing the 21st-century church.

Zombies and the resurrection

                               

Watch out. They’re coming. And if they bite you, you’ll soon be joining them — after you die an agonizing death, reanimate and become one of the “undead,” that is.

I’m talking about zombies, of course. You can find them stumbling around looking for their next human snack in countless comics, books, computer games and movies. “The Walking Dead,” one of the most popular shows on TV, follows the grim adventures of survivors of the zombie apocalypse as they fight off hordes of mindless-but-hungry creatures in Georgia. No wisecracks, please; that’s my home state.

How did zombies become so big all of a sudden? It’s not all that sudden. George Romero’s “Night of the Living Dead,” the low-budget movie that started the flesh-eating zombie craze, oozed onto theater screens in 1968. In fact, zombies entered American pop culture long before that. American soldiers who occupied Haiti in the 1920s brought back fearful tales of dead men working the fields, controlled by evil voodoo masters — part superstition, part folklore emerging from the brutal Caribbean legacy of slavery. “White Zombie,” starring Bela Lugosi (the original movie Dracula), came out in 1932.

There are any number of theories floating around about why folks are fascinated with zombies, ranging from our timeless appetite for scary stories to heavy-duty dissertations analyzing our fear of global pandemics, terrorism, world-ending wars and even the dehumanizing effects of consumer culture.

But there’s a deeper and more universal human fear underlying the zombie obsession: our dread of death itself. And what comes after.

“The zombie’s horror is that he is … a slave forever,” wrote theologian Russell Moore in a Baptist Press column last year. “After all, if even death cannot free you, you can never be free. That’s exactly the point, and here’s why it should matter to Christians. Zombies are horrifying not simply because they’re mean and aggressive. They’re horrifying because they represent what ought to repulse us: the rotting decay of death. But they still walk. And beyond that, they still crave. … [T]hey are driven along by their appetites, though always under the sway of a slave master’s will. That’s our story” — the story, in other words, of fallen human beings enslaved by sin and death.

No matter how hard our youth-obsessed culture tries to convince us otherwise, we know death is coming. I appreciated the honesty of actress Valerie Harper, whose recent announcement that she has incurable brain cancer brought a national wave of sympathy. “We’re all terminal,” she responded to well-wishers in one interview. “And we have a lot of fear [about] death.”

To allay that fear, secularists and pop spirituality hucksters assure us there are no such things as heaven, hell or a God who will judge our sins in view of eternity. We know deep down they are wrong, but many of us go along with the charade or fail to challenge it. It’s a comforting fiction for folks who reject or redefine biblical truth. It won’t be very comforting on Judgment Day.

Then there are the millions who ignore death (and any other serious subject) altogether. They also tend to ignore their own souls and consciences. They “live” for the moment — like zombies. Perhaps you have noticed this tendency among those who have turned themselves over to technology, one of our contemporary false gods. Psychiatrist Keith Ablow described one of the worst manifestations of this form of idolatry in an article about the Ohio teens who stood by and watched, even taking and posting pictures and videos, as a female classmate rendered helpless by alcohol was sexually assaulted for hours:

“Having watched tens of thousands of YouTube videos with bizarre scenarios unfolding, having tweeted thousands of senseless missives of no real importance, having watched contrived ‘reality TV’ programs in which people are posers in false dramas about love or lust or revenge, having texted millions of times, rather than truly connecting, and having lost their real faces to the fake life stories of Facebook, they look upon the actual events of their lives with no more actual investment and actual concern and actual courage than they would look upon a fictional character in a movie. They are absent from their own lives and those of others. They are floating free in a virtual world where nothing really matters other than being cool observers of their own detached existence. …”

What a pathetic way to waste a life, which is intended by God to prepare us for eternity.

Evil takes ever-changing forms, but it comes from two ancient sources: sin and death. Only one Person has defeated both. Jesus knew His beloved friend Lazarus was dead before he reached Bethany, as the story is told in the Gospel of John, chapter 11. Lazarus’ sisters had sent word, begging Jesus to hurry to the village to heal their ill brother. But He delayed His arrival. By the time He got there, Lazarus had been in the tomb for four days.

“Jesus said, ‘Remove the stone.’ Martha, the sister of the deceased, said to Him, ‘Lord, by this time there will be a stench, for he has been dead four days.’ Jesus said to her, ‘Did I not say to you that if you believe, you will see the glory of God?’ So they removed the stone. Then Jesus raised His eyes, and said, ‘Father, I thank You that You have heard Me. I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me.’ When He had said these things, He cried out with a loud voice, ‘Lazarus, come forth.’ The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, ‘Unbind him, and let him go’ (John 11:39-44, NASB).

Jesus had authority over death, and He glorified His Father by raising Lazarus. On Easter morning, God glorified Himself by raising Jesus. At that moment, the power of sin and death was crushed for all time. For all who believe and follow Him, there is no longer any reason to fear death — or what follows. What follows is eternity in the presence of God.

Our zombified world desperately needs that message.