Work and mission: no division

                                                          

 

An American executive working for a major automobile company in Asia is just hitting his stride: top salary, big results, great industry contacts.

But it’s not enough to satisfy him. He wants more than anything to tell the people around him — many of whom have never heard the Gospel — about the joy and hope he experiences knowing Jesus Christ.

What should he do? Quit his job and go into mission work? Maybe. On the other hand, maybe he’s ideally positioned to do mission work as a natural, integral part of his current job. Maybe that’s why God nudged his company to send him to Asia in the first place.

 “I had to bite my lip a few times when I was talking to him,” admits Scott Holste, IMB vice president for Global Strategic Mobilization, who encountered the executive during a trip to Asia. “My gut reaction was to say, ‘It sounds like God is calling you to be a missionary,’ because that is so much a part of our thinking.”

 God still calls people to be missionaries every day. But in a complex, economically interconnected world where thousands of Americans live and work in places missionaries can’t access, there are other possibilities. He can use all kinds of folks to accomplish His purposes.

 “God may indeed be calling you out of a vocation as an engineer, for example, and calling you into full-time missions,” Holste says. “But He may be wanting to build on the fact that you are an engineer — that you have the skill set, the problem-solving ability and the creativity to bring to the task of expanding the kingdom of God.”

 Holste is heading up an effort to encourage and equip “marketplace professionals”: business people, teachers, medical workers, artists, students pursuing degrees abroad and others already working overseas or open to the possibility. The marketplace is the world. Countless American Christians already practicing their vocations have the professional skills the world wants — and the hope the world needs.

 More than one-third of the world’s nations impose “high or very high” restrictions on religious activity, including mission work, according to the Pew Research Center, which tracks such restrictions in 197 countries. About 75 percent of the world’s approximately 7 billion people live in those nations. The trend toward increasing restrictions, even in supposedly democratic countries, appears to be accelerating, Pew reports. But God, the ultimate Creator, is endlessly creative. Governments, cultures and borders may prevent certain types of traditional mission work, but they cannot stop the spread of the Gospel. Church history has demonstrated that again and again, as merchants, teachers, artists, explorers, even slaves, have taken the Good News with them along the globe’s trade routes — transforming the places and peoples they met along the way.

 There are other spiritual principles here. Work is holy, beginning with God’s own labor: “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands” (Psalm 19:1, NASB). Work done unto God glorifies Him. And work and mission need not be separate; they can be an integrated whole. We often forget that in our fragmented, hyper-compartmentalized lives.   

 Johann Sebastian Bach provides one of the most inspiring examples of integrating work, worship and mission. Bach was a towering creative genius, but he also was a working musician. Many of his hundreds of works were composed for the regular worship services in the German churches he served. Perhaps it felt like a grind at times, even for the great master. But every note he wrote was dedicated to God. 

 “In a simple way, such consecration is seen in Bach’s own hand,” wrote Southern Baptist theologian Jason Duesing in a recent column for Baptist Press. “As he started each composition, he would mark ‘J.J.’ at the top of each page as an abbreviation for Jesu Juva or ‘Help me, Jesus.’ Once he completed the work, Bach routinely concluded with the initials ‘S.D.G.’ representing Soli Deo Gloria or ‘To God alone, the glory.’”

 God has given you unique gifts and a particular vocation. They’re not intended for your glory, but for His. Could He use those gifts among the nations? Maybe you’re already living abroad, like the auto executive in Asia. If you’re a student, perhaps you see yourself working for an international company one day.

If you’d like to explore possibilities and network with others seeking to fit their vocation into God’s global work, there’s a global gathering place for you: Skybridge Community. The newly expanded online network, which launched Sept. 26, offers a range of tools, resources and ways to connect with like-minded professionals. Check it out at www.skybridgecommunity.com. Among other tools, SkyBridge Community features: “SkyCafes,” where you can start a conversation with other marketplace professionals living in your country or region, or with whom you share a vocation or interest; “SkyBlogs,” blogs tailored to specific interests from career transition to culture; and “RightNow Media,” which includes thousands of videos designed to help you live your faith in the marketplace where God has placed you.

The world is God’s creative workplace. Make it yours.

Watch a short video about Skybridge Community: http://vimeo.com/72201246

No shortcuts for disciples

                                             

Hey sports fans, it’s quiz time: Who broke Muhammad Ali’s jaw during one of the biggest boxing upsets ever?

Ken Norton did. And there’s a truth behind his victory we need to remember.

Norton, who died Sept. 18 at age 70, was a heavyweight fighter during the sport’s last golden era. He wasn’t as famous as Ali or “Smokin’ Joe” Frazier. But Norton, a three-time boxing champion in the Marine Corps before he turned pro, was for real. In his prime, he was a 6-foot-3-inch, 210-pound, one-man wrecking crew who kept coming at you. He won 42 fights, including 33 knockouts, and lost only seven over a 14-year pro career.

Marines don’t go down easy. Norton sure didn’t.

The first time he fought Ali, in 1973, he was a 5-to-1 underdog. Ali, who was looking ahead to a big title shot at then-champ George Foreman, expected the upstart Norton to be a punching bag. Big mistake.

Norton came out firing, pounded Ali and took over the fight. Ali might have been “the greatest of all time,” but he didn’t see Norton’s determined assault coming.

“Godzilla couldn’t have beaten me that night,” Norton said in an interview years later.

How did he do it? Simple: work, work and more work. Norton trained relentlessly for the fight. He allowed no distractions. He believed he could win, and he prepared for it. And once the bell rang, he didn’t listen or respond to his opponent’s legendary trash talk. He let his fists do his talking. Chastened by that painful wake-up call, Ali won two later fights by razor-thin decisions. But he never knocked Norton out in the 39 total rounds they fought.

Hard work doesn’t always triumph over hype. But it wins more often than you might think.

“Success depends on effects,” observes James McIntosh, who coaches leaders and executive teams in the business world. “Do you do things for effect or do you do things for effect? To help you to decide, I’ll ask the question differently. Do you do things mainly to impress others or do you do things to accomplish something of consequence? … Your choice of effect determines whether your success is flash-in-the-pan or sustainable.”

We live in a flash-in-the-pan culture. Commitments and loyalties shift like the wind. People want something for nothing. Short-term profit rules. Make a splash, take the money and run. Let somebody else clean up the inevitable mess.

Children raised to believe they are extra-special expect straight A’s in school just for showing up. They think they’ll breeze through college and into great careers — without years of hard work and despite all economic indicators. Psychologists call this “magical thinking.” It flies in the face of reality, experience and common sense.

Tragically, this mentality has seeped into our spiritual lives. We want closeness to God without prayer, Bible knowledge without study, church growth without missions, blessings without obedience.

God’s economy doesn’t work that way. Grace is free, but it isn’t cheap. Dietrich Bonhoeffer, who died at the hands of the Nazis because he refused to submit to their evil, regarded cheap grace as the “deadly enemy” of the church.

“Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate,” Bonhoeffer wrote in The Cost of Discipleship. “Costly grace,” on the other hand, “is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His Son … and what has cost God much cannot be cheap for us. … Costly grace is the Incarnation of God.”

There are no shortcuts to becoming a disciple. Don’t get me wrong; it’s not the spiritual equivalent of an exercise workout or weight-loss plan. God provides the power and brings the results — not our puny efforts. But He requires commitment and obedience.

The Apostle Paul, master missionary and disciple maker, put it this way: “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure. Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world” (Philippians 2:12-15, NASB).

Paul turned the world upside down, one disciple and one church at a time, through relentless work, prayer, teaching and missionary activity — even in his last days in Roman chains, when he wrote the words above.

If you’re looking for flash-in-the-pan success, Christian discipleship isn’t for you.

If, on the other hand, you want to participate in the only enterprise that will produce eternal results, get to work.

 

The force behind the bullet

Few outsiders venture into Mosby Court unless they’re visiting relatives — or looking for trouble. Almost no one lives there by choice. Six-year-old Ernesha Baites has no choice. Her mother can’t afford to live anywhere else. So the little girl and her teenage sister do the best they can in the tough housing project in Richmond, Va., while Mom works to make ends meet. Ernesha has big brown eyes set off by the white beads in her braids. Her gap-tooth smile could melt steel. She loves cartoons and Rapunzel. The week before she started first grade in September, somebody shot her. He probably wasn’t aiming at her, you understand. He just didn’t care that she was playing near the line of fire. It could have been a drug deal gone bad or a gang beef. This time, witnesses said it was an argument on a basketball court that turned into a shootout. Neighbors said they heard at least 20 shots fired. A bullet hit Ernesha’s leg, but she’s going to be OK. Once she got home from the hospital, she even talked to a local TV news crew. Sitting on the couch in her living room, she showed a reporter the cast on her healing leg. Her relieved mother sat beside her, talking about moving someplace safer as soon as she can get more work hours. A happy ending, you might say — as happy as endings usually play out in Mosby Court, at least. But before the news crew turned off their camera, Ernesha had a question. “Why did they shoot me, if they already saw me?” she asked. The look of confusion and hurt on her face reminded me of the expressions of Syrian refugee children I have met in areas bordering the horrific civil war in Syria. They don’t understand why someone would shoot at them and try to kill their parents or their brothers and sisters. They don’t understand why they can’t go home. Ernesha doesn’t yet understand how cold this world can be, either. But she’s learning. You wonder if she looked into the eyes of the shooter and, if so, what she saw there. I know all the sociological answers: The gunman might have been shot or brutalized when he was Ernesha’s age. He might be trapped in Mosby Court, or someplace like it, by poverty and hopelessness. He might have felt the pressure to “represent,” to kill or be killed, to uphold the street code. But the real force behind the bullet was sin. It never ceases to amaze me how many otherwise sensible folks believe that people, deep down, are basically good and want to do the right thing. We’re just confused or traumatized by bad experiences, they say. We’re misguided or manipulated by others into doing wrong. We have no choice. All these rationalizations sound reasonable at different times or places. But the root cause of wrongdoing is sin. People are basically good? Nonsense. I’m bad to the bone, every bit as bad as the guy who shot Ernesha — and I have fewer excuses. You’re no better, if you’re honest with yourself and God. We are sinners. We have rejected God and sought our own selfish and evil ways, just as the Bible says we would. Technology and science may have produced staggering human progress, but they have improved human nature not at all. We hate one another just as passionately, fear one another just as keenly, disobey God just as willfully as our bloody-minded ancestors. We are sinners — collectively and individually. If we weren’t, we wouldn’t need a Savior. And the world wouldn’t need to know about Him. Recently, IMB President Tom Elliff spoke about having a hard time sleeping after watching the evening news, not just because of wars and disasters, but because “every one of us has learned how to look at the most horrific things you can imagine and be unmoved by them. We know where the great tragedies are, we see people running for their lives and starving physically,” he said. Often they are also starving spiritually. “We’ve learned how to be aware of lostness but not be moved by lostness.” We have an even deeper problem, however, if we cease to believe that sin causes darkness and can be defeated only one way. “We can talk about the problems, the poverty and corruption and politicians. But it all goes back to the darkness they live in,” said a missionary in one of the most corrupt cities in Asia. “The only answer is Jesus Christ.”

Invisible people

Here’s a handy back-to-school tip: Make friends with that pimple-faced kid sitting alone in the back of the classroom.

You know the one. Nobody wants to be around him because he’s weird. He doesn’t belong to a group, except for maybe the losers. He smells funny. All the cool people make fun of him. The jocks push him around. If you talk to him, he either freezes up or gives you an excruciatingly detailed description of his comic book collection.

Talk to him anyway. Not out of pity. Not because he might become the next Bill Gates. Do it because Jesus would.

The Lord left the flock to search for the lost sheep. He associated with the lowly and He touched lepers. He endured personal rejection and shame, even unto the cross. So if Jesus were in your classroom this year, where do you think He would sit? If He lived in your town, where would He hang out?

God loves the whole world, but He has special compassion for the rejected, the forgotten and the neglected. “He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing” (Deuteronomy 10:18). He commanded Israel to establish “cities of refuge” for those fleeing for their lives from other lands.

Ten minutes outside an African city lies a place that’s easy to miss. Few people talk about it. It’s called the Outcast Camp. It is home to 90 women and children who have been accused of witchcraft.

“The majority of these women have been abandoned by their husbands, parents and friends. They are forced to farm the chief’s land in return for their safety. They are outcasts of society,” writes a missionary. “We go twice a month to share Bible stories. We facilitate volunteers and churches in America coming to help ensure these women are loved and cared for. When a woman is able to leave the camp and return to her village, we help her transition back. We are excited for this opportunity.

“Please pray for these women and children. Pray for their eyes to be opened to the truths of the Gospel. Pray they would know that though they are outcasts in society, in God’s eyes, they are worthy and someone for whom Christ died.”

Whole peoples and ethnic groups have been treated as outcasts through the ages. The Jews. The Roma (Gypsies) of Europe. Bedouin of the Middle East. The Kurds, caught between multiple nations. Untouchables in caste-ruled parts of India. Tribal peoples. Mountain peoples.

Mountain communities “were often isolated not only from the outside world but also from each other, even when they were not very far apart as the crow flies, but were separated by rugged mountain terrain,” says economist Thomas Sowell, a senior fellow at the Hoover Institution. “A pattern of poverty and backwardness could be found from the Appalachian Mountains in the United States to the Rif Mountains of Morocco, the Pindus Mountains of Greece and the mountains and uplands of Ceylon, Taiwan, Albania and Scotland.”

Even when they migrate to dominant cultural centers — willingly or after being driven from their traditional homes by war, persecution and other factors — forgotten people often remain invisible in plain sight.

The United States leads all nations of the world as a destination for migrants, the Pew Research Center reported last year. With 43 million foreign-born residents, America is home to one of every five migrants worldwide. According to mission research, nearly 600 unengaged, unreached people groups also can be found in North America. They have yet to hear the Gospel in ways they can understand it and respond to it. Up to eight of every 10 refugees resettled in the United States come from unreached areas of the world.

Yet 20 percent of all the non-Christians in North America don’t even “personally know” a Christian, according to new research from Gordon-Conwell’s Center for the Study of Global Christianity. The top reason: immigration. Newly arrived Buddhists, Hindus, Muslims or non-religious people move into ethnic enclaves — or right next door — and no Christian attempts to meet, greet or welcome them. True, churches and church folk are the main sponsors of incoming refugees and have been since at least the 1970s. But that doesn’t make up for the waves of immigrants who find no hospitality at all.

“Why does our compassion so often scab over in response to those closest, and most unlike us, even as our hearts burn with passion for ‘those in need’ who are far off?” asks Melody J. Wachsmuth in Mission Frontiers magazine. “Perhaps Jesus told His parable of the Good Samaritan in order to elicit a visceral reaction regarding the true challenge of loving our neighbor — a reaction we can experience today if we take out the word Samaritan and insert a neighbor with whom we share close physical proximity but try to avoid.”

It’s not as hard as you think. It’s like talking to that kid in the back of the classroom: A little kindness goes a long way.

The ‘radical’ backlash

                                                         (PHOTO: Genessa Wells)

The backlash against striving to be a “radical” follower of Jesus started earlier this year.

Giving your all for Christ — including your life — goes back to the earliest Christian disciples and has been one of the marks of true faith throughout church history. “Radical” living, however, has a more specific meaning in this controversy, stoked by several articles in Christian publications. It refers to the commitment young evangelical leaders, particularly Southern Baptist pastor/author David Platt, have urged American Christians to make.

In a popular series of books and teachings beginning with Radical: Taking Back Your Faith from the American Dream (2010), Platt has challenged American believers to forsake the comfortable, materialistic, watered-down Christianity many of us practice. In its place, he calls for the kind of sacrifice and obedience that might lead some to give up possessions, go to risky places to proclaim the Gospel, maybe even suffer and die for Christ. He’s been joined by evangelical voices such as Francis Chan (Crazy Love), Kyle Idleman (Not a Fan) and others calling for a faith that looks more like the one found in the New Testament than the one commonly seen in suburban American churches.

Hold on, respond the critics. You’re setting up an elite category of super-sanctified commando Christians, leaving the rest of us feeling like inadequate, second-class believers. What about everyday folks who quietly go about their lives and provide for their families, while faithfully worshipping God and serving others? Are they failing the test of basic discipleship if they don’t leave their homes and families and do something “radical” for Christ?

“The heroes of the radical movement are martyrs and missionaries whose stories truly inspire, along with families who make sacrifices to adopt children. Yet the radicals’ repeated portrait of faith underemphasizes the less spectacular, frequently boring, and overwhelmingly anonymous elements that make up much of the Christian life,” wrote Matthew Lee Anderson (founder of the influential Christian blog “Mere Orthodoxy”) in a March cover story for Christianity Today magazine. “[T]here aren’t many narratives of men who rise at 4 a.m. six days a week to toil away in a factory to support their families. Or of single mothers who work 10 hours a day to care for their children. Judging by the tenor of their stories, being ‘radical’ is mainly for those who already have the upper-middle-class status to sacrifice.”

Anthony Bradley went a step further in a commentary for the Acton Institute, reprinted in WORLD magazine in May. He called the push to be “radical” — and the “missional” church movement generally — manifestations of a “new legalism” among evangelicals. Bradley, a well-known commentator and professor at The King’s College in New York, said he reached that conclusion after a long conversation with a Christian student struggling over what to do with his life.

“I continue to be amazed by the number of youth and young adults who are stressed and burnt out from the regular shaming and feelings of inadequacy if they happen to not be doing something unique and special,” Bradley wrote. “Today’s millennial generation is being fed the message that if they don’t do something extraordinary in this life they are wasting their gifts and potential. The sad result is that many young adults feel ashamed if they ‘settle’ into ordinary jobs, get married early and start families, live in small towns, or as 1 Thessalonians 4:11 says, ‘aspire to live quietly, and to mind [their] affairs, and to work with [their] hands.’ … The combination of anti-suburbanism with new categories like ‘missional’ and ‘radical’ has positioned a generation of youth and young adults to experience an intense amount of shame for simply being ordinary Christians who desire to love God and love their neighbors (Matthew 22:36-40). … Why is Christ’s command to love God and neighbor not enough for these leaders?”

This supposed “shaming” of young Christians sure is news to me.

I seldom pass up a chance to challenge young people to get involved in local and international missions — and I’m regularly inspired by their responses. Ask counselors who work with young missionary candidates and campus ministers who mentor students, and they’ll tell you the same thing: Millennial Christians want to make a difference in the world. They want to serve the poor and fight injustice. They want to act on Christ’s command to take the Gospel to the nations. Sometimes they get impatient with parents and other elders who try to hold them back. And they’re willing, even eager, to go to some of the toughest places on earth.

True, not everyone is equipped by God to go to such places. Those who do go need to demonstrate a clear calling from God; otherwise they’ll never make it when the going gets hard. But everyone can participate in the task through awareness, prayer, support and local church mobilization. The old division between
“regular” church folks and the special few who go to the mission field has been bridged by the vast new opportunities for participation afforded by modern travel, technology and networking — and the rediscovery of the biblical truth that reaching all peoples is the mission of the whole church and everyone in it.

The only non-negotiable requirement is obedience.

One of the young people profiled in Platt’s Radical is Genessa Wells. The Texas Baptist teacher lived and served in Egypt for two years — and died there at age 24. She wasn’t a martyr; she was killed in a bus accident in the Sinai just one day before the terror attacks of Sept. 11, 2001. I never met her, but I had the privilege of attending a memorial service for her a few days later in Cairo.

Wells, who had an angelic singing voice, had planned to pursue her study of music in seminary after she came home from Egypt. She never made it back, but she packed enough passion for several lifetimes into her brief life. Shortly before she moved to the Middle East in 1999, she wrote: “I could give up (on overseas service) and get married and become a music teacher. All of this is very noble and to be quite honest, sounds good to me! But in my heart, I want to change my world — more than I want a husband and more than I want comfort. I need this opportunity to grow and to tell others about Jesus. One of my favorite praise songs says, ‘I will never be the same again, I can never return, I’ve closed the door.’”

Two years later, in her last email home, she quoted another praise song: “‘Open the eyes of my heart, Lord, open the eyes of my heart, I want to see you … shining in the light of your glory. …’ It seems that everything we do comes down to one thing: His glory. I pray that all our lives reflect that. … It seems like a floodgate has been opened in my heart [to share God’s love]. I have a passion for it I never knew God had given me. He’s given it to me for His glory.”

She shared her passion for God with Egyptians, with Palestinians in refugee camps, with Bedouin in the desert. If she had lived, she might have gone home to Texas, gotten married, started a family, become a music teacher. Or she might have opted to serve long-term overseas. Either way, she had one grand purpose in life: to love God and praise Him wherever she went and in whatever she did.

That should be the one purpose and desire of every follower of Christ. It only looks “radical” because it is so rare.

Blowing in the wind

                                                  

                                                           

Ramadan is especially hungry in the Arab world this year.

As Muslims there observe the annual month of fasting, which began July 8, they face violence, chaos and growing uncertainty about the future. Have the hopes invested by so many in the Arab Spring finally died? Many think so.

“Roughly two-and-a-half years after the revolutions in the Arab world, not a single country is yet plainly on course to become a stable, peaceful democracy,” reported The Economist magazine in a recent cover story. “The countries that were more hopeful — Tunisia, Libya and Yemen — have been struggling. A chaotic experiment with democracy in Egypt, the most populous of them, has landed an elected president behind bars. Syria is awash with the blood of civil war.

“No wonder some have come to think the Arab Spring is doomed. The Middle East, they argue, is not ready to change. One reason is that it does not have democratic institutions, so people power will decay into anarchy or provoke the reimposition of dictatorship. The other is that the region’s one cohesive force is Islam, which — it is argued — cannot accommodate democracy. The Middle East, they conclude, would be better off if the Arab Spring had never happened at all.”

But that view is “at best premature, at worst wrong,” The Economist contends. The millions of people in the region who want something better will not give up so easily. Nor should they. Political change comes slowly, but it comes. More than 20 years after the fall of the Soviet Union, for instance, the peoples once ruled by that dead empire still struggle under varying degrees of oppression. “The Arab Spring was always better described as an awakening: the real revolution is not so much in the street as in the mind.”

The mind and the heart, meanwhile, are the unseen cradles of another, far more profound revolution. It has begun not just in the Middle East but throughout the Dar al-Islam — the global “House of Islam” that encompasses 1.6 billion Muslims from West Africa to Indonesia.

For the first millennium of its existence, Islam expanded relentlessly, absorbing tens of millions of Christians, “while not a single uncoerced Muslim movement to Christ [took] place,” writes IMB strategist David Garrison, one of evangelical Christianity’s top scholars of church-planting movements around the world. Despite heroic efforts by missionaries and other believers, even “the Great Century” of Christian global advance (the 1800s) produced only one movement to Christ among Muslims that counted at least 1,000 converts.

Garrison’s forthcoming book, A Wind in the House of Islam, excerpted in the latest issue of Mission Frontiers, explores the cracks that have appeared more recently in the façade of seemingly monolithic Islam. Its biggest internal struggle, between Sunnis and Shiites, is obvious — and fuels many of the sectarian conflicts now tearing apart the Middle East. But a quieter shift is occurring behind the scenes, as Garrison confirmed in his travels to every corner of the Muslim world, where he collected interviews from more than 1,000 former Muslims who have decided to follow Christ.

“Today, in more than 60 separate locations in at least 17 of the 49 countries where Islam holds sway, new communities of Muslim-background followers of Christ are emerging,” Garrison writes. “Each of these movements has seen at least 1,000 baptized believers and at least 100 new worshipping fellowships, all of whom have come to Christ over the past two decades. In some countries the communities have grown to number tens of thousands of new Muslim-background followers of Christ.

“Though the total number of new Christ followers, perhaps as many as 1 million to 5 million, may be a statistically small drop in the vast sea of Islam, they are not insignificant. Not limited to a remote corner of the Muslim world, these new communities of believers are widespread, from West Africa’s Sahel to the teeming islands of Indonesia — and everywhere in between. … And these religious renegades are paying an incalculable price [in persecution and rejection] for their spiritual migration to Christ. Yet they continue to come. What began as a few scattered expressions of dissent is now emerging as substantial, and historically unprecedented, numbers of Muslim men and women wading against the current of their societies to follow Jesus Christ. And it is only beginning.”

Some of these movements to Christ have occurred in places that seem, on first glance, unlikely breeding grounds for the Gospel: Iran, heart of the Shiite revival. Indonesia, the largest Muslim country in the world. Algeria, site of a murderous struggle between Islamists and the military that saw more than 100,000 civilians killed in the 1990s. Central Asia, ruled for generations by Soviet communism and, for centuries before that, by rigid forms of Islam. Bangladesh, born in the blood of a war for independence from Pakistan in 1971, ravaged by poverty and natural disasters.

The common elements? Conflict and wrenching change have played a role, to be sure. Political and religious oppression have given rise to a yearning for true freedom. But social and political explanations are inadequate. Could it be that God has chosen, in His time and by His power, to answer the prayers of many centuries, to reveal Himself in Christ to Muslims yearning for a true encounter with Him? Can there be any other explanation for the countless stories, offered by Muslims themselves, of Christ appearing to them in dreams and visions?

“These 21st-century movements are not isolated to one or two corners of the world,” Garrison says. “They are taking place across the Muslim world: in sub-Saharan Africa, in the Persian world, in the Arab world, in Turkestan, in South Asia and in Southeast Asia.

“Something is happening, something historic, something unprecedented. A wind is blowing through the House of Islam.”

If this is true, how tragic it would be for Christians to continue responding to Muslims in fear and hatred — or worse, indifference — at the very moment of the greatest turning of Muslims to Christ in history. If God asks you one day where you were when He began opening the door to nearly a quarter of humanity, what will you say?

(Read an excerpt from A Wind in the House of Islam at http://www.missionfrontiers.org/issue/article/god-is-doing-something-historic. Visit Garrison’s new website: www.WindintheHouse.org.)

True confidence

If you believe in yourself, you can achieve anything. Visualize success and it will happen. Positive self-talk is the key. Go for the gold and let no one get in your way.

Those tips might help you develop a great jump shot or close that big sale, but they won’t make you a successful person. Have you noticed how many star athletes make a mess of their personal lives? The will to win is great in competition, but it tends to wreak havoc in relationships.

Belief in yourself as an exclusive guiding principle is a recipe for misery. That may sound like heresy in our age of self-worship, but the self is a particularly undependable little idol. What happens when you let yourself and others down? And you will, again and again.

Granted, self-confidence is an attractive, magnetic quality. Many leaders have it. They seem to know who they are and where they are going. Especially in times of chaos and confusion, we are drawn to them. We would follow them anywhere — even over a cliff, which is where some of them take us.

Julius Caesar was adored by his troops, whom he led to great victories in Britain, Gaul and elsewhere. But power went to his head. “I came, I saw, I conquered,” he famously declared after one glorious conquest. Governing Rome wasn’t quite as simple. When he took dictatorial power, delivering a fatal blow to the tottering Roman Republic, his opponents returned the favor by assassinating him on the Senate floor.

“Give us a king,” the Israelites cried out in the days of Samuel, many centuries before Caesar. For them, God Himself as divine king wasn’t enough; they wanted to be more like the nations around them. Samuel, a faithful servant of God and righteous judge of Israel, took their request to the Almighty. His response: “Listen to the voice of the people … for they have not rejected you, but they have rejected Me from being king over them” (1 Samuel 8:7 NASB). They ended up with Saul, who accepted the crown reluctantly but held on to it violently — long after he had lost the blessing of the Lord.

Moral of the story: Choose your leaders carefully, starting with yourself. They all are fallible — except for Jesus Christ, the sinless One. In this world, seek role models who display authentic confidence, not the counterfeit kind.

“Confidence is not bravado, or swagger, or an overt pretense of bravery,” says Dharmesh Shah, software company founder, author and frequent blogger. “Confidence is not some bold or brash air of self-belief directed at others.”

In a recent article, Shah listed some qualities shared by “truly confident people.” His perspective and primary audience are business-oriented, but several of the qualities he highlighted have spiritual resonance:

 “They listen 10 times more than they speak. Bragging is a mask for insecurity. Truly confident people are quiet and unassuming. They already know what they think; they want to know what you think.”

 “They duck the spotlight so it shines on others. Perhaps it’s true they did the bulk of the work. Perhaps they really did overcome the major obstacles. Perhaps it’s true they turned a collection of disparate individuals into an incredibly high-performance team. … [But] truly confident people don’t need the glory … . They don’t need the validation of others, because true validation comes from within. So they stand back and celebrate their accomplishments through others. They let others shine — a confidence boost that helps those people become truly confident, too.”

 “They freely ask for help. Many people feel asking for help is a sign of weakness … . Confident people are secure enough to admit a weakness. … [Also], they know that when they seek help they pay the person they ask a huge compliment. Saying, ‘Can you help me?’ shows tremendous respect for that individual’s expertise and judgment.”

 “They don’t put down other people. Generally speaking, the people who like to gossip, who like to speak badly of others, do so because they hope by comparison to make themselves look better. The only comparison a truly confident person makes is to the person she was yesterday — and to the person she hopes to someday become.”

Ouch. I wish I could go back and change all the times I have failed to follow those wise guidelines because of insecurity, foolish pride or ego. Truly confident people are humble, teachable, eager to encourage others and help them grow, excited to reproduce and multiply success in the lives of others. That sounds like an effective disciple-maker to me. Compare Shah’s tips to the qualities of authentic love outlined by the Apostle Paul in 1 Corinthians 13:4-7 (NASB):

“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.”

That is true confidence in action, because the object and source of true confidence is not ourselves but Christ.