Faithful is as faithful does

Listen to an audio version of this post at
http://media1.imbresources.org/files/110/11044/11044-59940.mp3

Every Christian, declared the great preacher C.H. Spurgeon, is either a missionary or an imposter.

Or both. Even the Apostle Paul had his days of discouragement, despair and failure. Just read his letters. A sign of growth for a believer is living like a missionary more days than you live like an imposter.

One of the great things about being around Christian mission work — or a good church, for that matter — is associating with people who are more faithful, more committed and more passionate about serving God than you are. They are a “cloud of witnesses,” as Hebrews 12:1 describes the saints of old, who motivate the rest of us to pursue a higher calling.

Anna, a 98-year-old lady in my church, participates in multiple ministries during a typical week. Recently she spoke at a women’s detention facility and 14 inmates gave their lives to Christ. Anna has a great sense of humor, too. No one can top that! But we can listen to her wisdom, learn from her life and follow her example with God’s help.

To paraphrase Forrest Gump, faithful is as faithful does.

Sometimes being faithful to God means being too stubborn to quit in the face of indifference, inertia, bureaucracy and human nature. Medical missionary Jennifer Myhre calls it “push.” Anyone working outside the developed world will instantly recognize what she’s talking about. “Cope vs. Hope,” an excerpt from Myhre’s blog, appeared in the April 24 issue of WORLD magazine (http://www.worldmag.com/articles/16626).

“Much of life as a missionary and a physician in a rural, poor, marginal and probably corrupt place involves push,” writes Myhre, who serves with an evangelical mission at a hospital in Uganda. “By this I mean the extra effort required to make the system work the way it should. One could simply go to the hospital, do what one can do and throw up one’s hands about the rest. Which is, after many years of stress and defeat, the passive way that many of our colleagues cope. And me too, some days.

“But not today. As soon as I walked on the ward, I found out that my newest admission had died at 2 a.m. This was an extremely ill child with sickle cell disease and severe acute malnutrition, who had come on death’s doorstep. Worrisome, but we’ve seen many similar kids revive. Only this time, the person who promised to bring the blood needed for transfusion never showed up, and no one noticed or did anything about it. I called him today, and he said the district had refused to pay for his transport, because all its funds were frozen due to failure of our entire district to pay taxes for who-knows-how-many years (and who-knows-where that money went).”

She could have cried, yelled at the people who let the child die, or raged against the machine in general. Maybe she did all of those. But she didn’t quit. She got on the phone to cajole, beg and plead with various officials (already overwhelmed with other issues) to fix the blood transport system — at least for the next delivery.

Meanwhile, another child arrived mid-morning with severe malaria and sickle cell disease, needing a blood transfusion. But the child survived the day and even sat up after receiving a liter of IV fluid. Another kid in the ward, a 5-year-old with tuberculosis, smiled and chased a ball after a week of therapy. Twins, and an abandoned 1-year-old girl whose mother was convinced to return for her, went home healthy.

“Very little of my effort today involved specific medical knowledge,” Myhre admits. It involved a few basic resources — and a lot of determination. “People who work in settings like this need prayer support, to not give up, to believe that a little more push is worth it. I know I do.”

Reminds me of Tom Thurman, perhaps the greatest missionary I have known. He carried other people’s suitcases and called himself a “barefoot boy from Mississippi.” But Tom and his wife, Gloria, spent more than 30 years loving and serving the people of Bangladesh — years that included massive cyclones, famine, civil war, the bloody birth of a nation, more human suffering than most can imagine.

“One of the beautiful things is the resilience of the people here,” Tom once said, looking out over the Ganges at dusk. “They just keep trying, against all kinds of odds — winds, storms, cyclones, floods. A farmer will lose everything he has and say, ‘Well, maybe it will be better next year,’ and plant again. … We’ve just walked along the road with them and helped them carry their burdens.”

A close Bangladeshi friend once walked with Tom for many hours on a ministry errand. Looking down, he noticed the missionary’s shoes were bloody. Tom just kept walking.

That, friend, is push.

The Word and the word

Listen to an audio version of this post at
http://media1.imbresources.org/files/109/10955/10955-58545.mp3

Words are so last-millennium, dude.

Children of the digital age are growing up with a different kind of literacy, we are told. They learn to understand the world not through complete sentences, paragraphs and books, but through ever-changing sounds, images and micro-bursts of text delivered via their digital devices and social media of choice.

“Zits,” a comic strip that should be required reading for parents, captured the ambivalence of this new reality in a recent panel. Clueless Mom, who never quits trying to connect with her monosyllabic teen son, approaches him at the fridge:

“And how was your day?” Mom asks.

“Joyous,” son Jeremy replies while downloading an armful of snacks. “Tragic. Intense. Deadly boring. There was victory, defeat, suspense, pathos, gluttony, conflict and passion.”

“Wow,” says Mom, stunned by his sudden eloquence.

“And that was just the text messages,” Jeremy adds. LOL (that’s textspeak for “laugh out loud”).

Yes, the digital revolution seems to be moving many people toward non-print communication — or in the case of texters, forms of print that few readers of past generations would recognize.

It’s a place where much of the world already lives. Four billion people, nearly two-thirds of the world’s population, are oral learners, according to mission researchers. They communicate, learn, perceive reality and embrace core beliefs through orally expressed stories, narratives, songs and proverbs, not through books, magazines, newspapers and other forms of print communication traditionally preferred by literate cultures.

Some oral learners are non-literate because of lack of education. Many others, however, belong to the thousands of oral cultures of the globe. Even if they have a formal, written language (many don’t), it isn’t the way they prefer to interact with the world. Millions of Americans belong to that group.

Bible “storying” — accurately communicating the Word of God and the stories of the Bible to oral people through oral means — has revolutionized missions in recent years. It’s not really a new mission strategy, however. Rather, it’s the rediscovery of a very old one.

“Stories about Jesus and His teachings circulated widely by oral means for decades before they were written in the Gospels,” says Grant Lovejoy, director of Orality Strategies at the International Mission Board. “Those who believed what they heard were genuinely saved and they formed authentic Christian churches without the benefit of reading a copy of the New Testament. Churches were well-established around the Mediterranean basin before the books of the New Testament were written.”

The Israelites before them, likewise, learned the Word of God primarily through oral means: public reading, passing on stories within families from generation to generation. Yet “God was able to raise up a distinctive and holy people for His own, despite their very limited literacy and infrequent (or nonexistent) opportunity to read His written revelation,” Lovejoy observes. “We need creative strategies to communicate God’s message in non-print methods such as face-to-face witness, Bible storytelling, radio broadcasts and distribution of audio and video.”

None of this undermines the primacy of the written Word of God. It is alive and active, the source and fountainhead of our faith. The challenge in an oral world is communicating Bible truth to people who are unable or unwilling to read it.

Nor should we underestimate the power of words themselves in communicating the Gospel. Words don’t get a lot of respect in the age of multimedia, but they are the building blocks of stories, sermons, songs, drama — and of personal evangelism, the most powerful form of Christian witness. Yes, you have to “walk the talk.” Yes, actions speak louder than words. But words speak.

“Preach the Gospel at all times. When necessary, use words,” said St. Francis of Assisi. In a time of massive ignorance about the basics of the Gospel, even in churches, words are necessary.

The country preacher’s recipe for a good three-point sermon still works: “I tell ‘em what I’m gonna tell ‘em. Then I tell ‘em. Then I tell ‘em what I done told ‘em.”

So does Newsweek editor Jon Meacham’s advice to politicians, which also applies to anyone interested in leading others to follow Christ: “First, explain relentlessly. Second, tell us how what you are explaining will lead us to a better place, and describe that place. Assume nothing; repeat yourself until you are numb. Only then will the message begin to sink in.”
If your words match your walk, the message will find its mark. “A word fitly spoken is like apples of gold in pictures of silver” (Proverbs 25:11, KJV).

Dangerous Winds

Listen to an audio version at http://media1.imbresources.org/files/108/10882/10882-58203.mp3

Sorry to rain on your spring parade, but the world faces some dangerous challenges that threaten already-fragile global stability.

Putting aside the overheated debate about climate change — whether it is caused by human activity, what can be done about it, etc. — more immediate threats demand attention. Here are a few:

AGE OF SCARCITY — After an “age of abundance” marked by rapid economic growth in the 1990s and the first decade of the new millennium, an “age of scarcity” is emerging, according to some forecasters. It will persist even if the major economies overcome the recent global downturn.

“The main problems of scarcity are water and food shortages, demographic change and state failure,” reports The Economist magazine. The competition for precious resources among shaky governments with even shakier economies could spark tensions among nations that once considered each other allies.

UNSEEN ATTACKERS — Who would have thought we’d miss the days of MAD (“Mutual Assured Destruction”), when a few superpowers kept the peace, more or less, by targeting each other with nuclear weapons they hoped never to use?

Today, untraceable enemies can bring down national computer networks via cyber-attack. If you can’t confirm the source of such attacks, you can’t retaliate — which increases the likelihood they will occur.

The possibility of attacks by shadowy groups with far more devastating weapons is no less real.

“As I view the threat, we have a perfect storm,” warned former U.S. Senator Sam Nunn (D-Ga.) in a recent interview with The Atlanta Journal-Constitution. Nunn, a longtime defense expert, leads a group working to decrease the global threat of weapons of mass destruction.

“We have weapons of mass destruction-type material spread in at least 40 countries around the globe,” Nunn said. “We have technological know-how that is spread very wide now. It was formerly thought that only a state could make a bomb. Nobody that’s informed on the subject believes that anymore. We’ve got an increased number of terrorists who would not hesitate to use a nuclear weapon if they were able to get one.”

The use of even a small weapon of mass destruction in a major urban center would have a “devastating impact” not only on the victims of the attack itself but on the global economic system, Nunn warned. “You’d have people dumping out of cities all over the world like nothing we’ve ever seen.”

The challenges governments increasingly face “will be much less predictable than those associated with old great-power rivalries,” says The Economist. Rather, they confront “a new kind of threat: the sort that comes not from other states but [from] networks of states and non-state actors, or from the unintended consequences of global flows of finance, technology and so on.”

DECLINE OF FREEDOM — For the fourth year in a row, more countries experienced declines in political freedom than advances, according to “Freedom in the World 2010,” the latest annual report from the watchdog organization Freedom House. Eighty-nine countries, home to about half of the world’s people, are classified as “free.” The rest, even those nations that hold democratic elections, govern their populations with varying levels of repression.

A report released in December by the Pew Forum on Religion and Public Life found that nearly seven of every 10 people live in countries that significantly restrict religious faith and practice. Of 198 nations studied, 75 put official limits on religious evangelization.

If you think such forces are beyond the ability of ordinary Christians to influence, think again. Evangelical groups — including Baptist Global Response, Southern Baptists’ international relief and development arm — are doing some of the most effective work to end human suffering and promote sustainable development, even as they share the love of Jesus.

Followers of Christ also are defending the rights of people in many places to basic human freedoms, including the freedom to worship as they please. The Gospel itself, once it spreads and takes root, has shown its power to transform whole societies as it transforms hearts.

Finally, believers possess the most powerful weapon of all: prayer. You can pray for peace. And where there is no peace, you can pray that God will use turmoil to turn the eyes of searching humanity toward Him.

Little Easters

Listen to an audio version of this post at
http://media1.imbresources.org/files/108/10821/10821-57827.mp3

The resurrection of Christ is the central event of human history.

Because He lives, everything has changed for those who believe and follow Him. We have salvation and hope — and we share them with others. We celebrate His victory over sin and death. We look toward eternity with joyful expectation, not fear or despair.

So where is He? Everywhere — even in dark places. Especially in dark places. If you watch and listen, you will witness some of the countless, quiet epiphanies that reveal His risen presence. Here are a few:

-- Because of government restrictions in a country hostile to Christians, a church meets on a patch of land 6 feet wide and 30 feet long — no roof, no floor — jammed into a narrow space between a believer’s house and a neighbor’s wall. The preacher stands under a tree at one end. The congregation stretches back for the length of the house and spills into the front yard.

“When it rains everyone gets wet. When the sun shines they all get tanned. But when they praise the Lord, they are all blessed,” says a missionary. “And so were we the night we worshipped with them.”

-- A former missionary struggles with an aggressive form of cancer. He already has lost a leg to a malignant tumor. More treatment looms. He admits that his life seems very fragile at the moment. Yet God continues to use him to bless others.

Recently he visited the renowned Mayo Clinic in Rochester, Minn., for medical tests. That afternoon, “I sat down at the grand piano in the main lobby and played for an hour,” he writes. “It was therapy for my soul. I played improvisations on various hymns including Fairest Lord Jesus, It is Well with My Soul and What a Friend We Have in Jesus. I shed a few tears as I thought back on memories of my past … of holidays when our children were small and would dance around the living room to my music.”

Later, as he waited in the lobby, a woman in a volunteer uniform sat down in a chair next to him. “Excuse me, but I wanted to let you know that God used your gifts today to touch someone in a deep way,” she said. “I recognized every song you played, and I must say I have never had a worship experience like I did today. Thank you.”

-- A staunch Buddhist woman in East Asia faithfully burned incense for her deceased parents. Many Christians had tried to share the Good News of Easter with her, but she had rejected it — and even cursed the messengers. One day a massive earthquake destroyed her village, taking her home and family. During one of the long nights of despair that followed, she dreamed of a wordless book of colors falling from heaven.

Early the next morning, some strangers visited the refugee camp where she was living. When one of them took out a book of colored pages, she quickly invited them into her tent. As they shared the Gospel, using colors to explain the way to salvation, she knew that God had sent them. She immediately repented of her sins and received Christ into her heart. Now she too serves in a disaster relief zone, telling others about the love of God.

-- Two dozen volunteers from Kingsland Baptist Church in Katy, Texas, helped a single mother make repairs around her home. A neighbor saw the activity and walked across the street to ask what they were doing. A volunteer explained that the single mom was experiencing tough times and didn’t have the money to pay for house repairs.

“We’re here to demonstrate God’s love to this woman by meeting some of her needs,” the volunteer said.

The neighbor scratched his head and replied, “I’m not a Christian, and I’ve never had a desire to go to any church. I never realized Christianity was about stuff like this — helping those in need. If that’s what it’s about, I’m interested in learning more about Jesus.”

-- On my own street, a young man dropped out of high school a few years ago to drink, take drugs and hang out with gang members. But recently he changed his ways. He has a new friend: Jesus. Through counseling, reading the Word of God and prayer, he’s realizing that he doesn’t need alcohol to make it through the day, doesn’t need pills to calm down, doesn’t need to break the law to be “accepted” by others. Christ is all he needs now, and all he wants. His eyes light up when he talks about his newfound freedom from fear, anxiety and anger.

Small moments. Little Easters, you might say. They seldom make the news — except in heaven.

He is risen.

Loving the enemy

Listen to an audio version of this post: http://media1.imbresources.org/files/107/10745/10745-57495.mp3

Love your enemies, Jesus said.

We nod in easy agreement with the theory. It’s the application that gets sticky. Which enemies, exactly, are you prepared to love? The guy who tailgates you on the road? The “friend” who spreads lies about you?

What about Osama bin Laden?

The latest issue of Mission Frontiers magazine poses that question in a cover article titled “Loving Bin Laden: What does Jesus expect us to do?” (http://www.missionfrontiers.org/) Christian peacemaker Carl Medearis recounts the evolution of his friendship with one of the top operatives in Hezbollah, the Lebanon-based (and Iran-backed) Islamic militant movement that fought Israel during the cross-border war of 2006. Medearis and co-author Ted Dekker tell the same story at greater length in their new book, Tea with Hezbollah: Sitting at the Enemies’ Table (Doubleday, 2010).

“(B)y most definitions he was the enemy of my people, Americans. Maybe even the enemy of Christians. And for sure the enemy of the Israelis. But how could I follow the life and teachings of Jesus of Nazareth to love my enemies if I never met any?” Medearis writes of his first nervous encounter with the Hezbollah leader.

“That day a friendship began. It was a cautious friendship — on both sides. We were equally skeptical of the other’s agenda. But over the years we have become friends. He’s still a Muslim, still the leader of the Hezbollah in all of south Lebanon, still at war with Israel. But he has now received prayer a thousand times, often by the laying on of hands by my Christian pastor friends I take to see him. He has now read the New Testament. We talk often and deeply about the Gospel, about big international issues, about the small hidden things of our hearts.”

Medearis challenges his friend to make peace with a loving God — and with Israel, Hezbollah’s bitter enemy. He knows some people consider him foolish, naïve, a “useful idiot” being manipulated by terrorists for political or public relations purposes. Yet Christ’s words about loving enemies remain. Could the steady application of love and God’s Word to his friend’s war-hardened heart change the course of history in the Middle East?

When Medearis talks about loving enemies as a method of transmitting the love of Jesus across boundaries, the most common response he gets from Christians goes something like this: “Yeah, I know that Jesus said to love our enemies, but … I mean, you’re not suggesting that, well, you know, we should, like, love Osama bin Laden, are you?”

What Medearis (or anyone else) suggests is irrelevant. What matters is the command of Christ, who committed the ultimate act of love on behalf of those who opposed, rejected, betrayed, hated and killed Him. That act, that supernatural life, transcends politics, cultures, nations — and all past, present and future animosities. Forgive as you have been forgiven, He says. No exceptions.

The command doesn’t apply just to individual relationships. The global progress of the Gospel depends on loving and blessing enemies. Every day, hundreds of mission workers and thousands of local believers are forming the kinds of friendships Medearis describes. As often as not, the families, clans or tribes awaiting the Gospel in the next village or across the border are enemies. You fear them; they fear you. How to bridge the gap? Unconditional mercy.

And we must go first, if we claim to follow Christ. We can’t ask new disciples across the world to share the Good News with enemies if we aren’t willing to model the practice.

If all this sounds hyper-spiritual, here’s a real-world model: Steve Hyde.

Steve’s no otherworldly mystic. He’s a big ol’ guy with a big smile and a huge heart — just like his dad, Southern Baptist missionary Bill Hyde. Bill was killed in a 2003 terror bombing carried out by an Islamic rebel group in the Philippines. It was an abrupt end to a life lived passionately for Christ. During 25 years in the Philippines, Bill planted (and trained Filipino Christians to plant) hundreds of churches.

Steve was already doing full-time mission work elsewhere in Southeast Asia when his father was killed. He’s still there, spreading the Good News and equipping believers to multiply churches — just like his dad. On the seventh anniversary of Bill’s death March 4, Steve recalled the words he spoke at his father’s funeral:

“I will avenge my father’s death, but not like the plans of the evil one. To kill and destroy is easy, but to love your enemy is God’s command. The plans of Jesus are peace and love through the forgiveness of sins. I will go and bring Jesus throughout this evil world and take the light of Jesus into the darkness.

“Please, all of you whose lives were touched by my father, who were motivated and encouraged by him in church planting, evangelism and the kingdom of God, join me in avenging my father’s death. Let us together go into every dark area, those hard-to-go places, those places that bring fear just by mention of their name. Go, as my father went. My dad will not be the last martyr, but in the end the Lord Jesus Christ will have the victory. Take the Light into the darkness with me.”

If loving enemies into heaven is good enough for Steve Hyde, it’s good enough for you and me.

Lent in our hearts

Listen to an audio version of this post at
http://media1.imbresources.org/files/106/10690/10690-57106.mp3

American Christianity has become so worldly, to use an old-fashioned word, that believers of an earlier age would barely recognize many of us as followers of Christ.

The ancient spiritual practices of extended prayer, fasting and silence are rare in a culture addicted to constant sensory stimulation. Abstaining from pleasures and entertainments for the purpose of holiness is rarer still.

Voluntary poverty and self-denial in our day sound so … medieval.

They’re actually a lot older than that. “Do not love the world nor the things of the world,” wrote John, Jesus’ beloved disciple, to first-century Christians. “If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15,16, NASB).

On the surface, that statement seems to contradict Jesus, who said, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV).

The difference: God loves the world with a holy and selfless passion. Our love, without His Spirit, is unholy and selfish.

The unholy love John warned against emanates from “people who love themselves, and who love things without regard to God,” wrote Francois Fenelon, a 17th-century spiritual master. “When do we show that we love the world? When we are jealous of authority. When we love a reputation that we are not worthy of. When we spend idle time in the company of others. When we look for comforts that magnify the flesh. When we are weak and fainthearted in our Christian practices. When we do not take care to study the truths of the Gospel.”

Many Christians no longer follow the traditional church calendar. Evangelicals in particular are wary of the time-encrusted rituals of a season such as Lent, the 40 days between Ash Wednesday and Easter. Lent has lost much of its meaning and solemnity even in the liturgical churches. Church members, if they still observe the season at all, often go through the motions of giving up some vice or beloved habit (double cheeseburgers, say), then revert immediately to unrestrained indulgence as soon as the 40 days are up.

That’s not the true spirit of Lent, which calls Christians to prayer, self-denial, self-examination and repentance. Think of Christ in the desert — fasting, praying and resisting the devil as He prepared for His mission on earth. If you can’t handle 40 days, can you devote one day, perhaps two or three, to the undivided pursuit of God?

Rightly observing Lent in our hearts is about loving God more. If we do that, loving ourselves less will be a natural result.

“As you stand before God, think about the mercy He has shown you, the enlightenment He has given you … the pitfalls of this world from which He has kept you safe,” Fenelon recommended. “Think about the crosses He has entrusted to you so that you may become a living sacrifice, because they are clear signs of His love. Let your gratefulness for the past inspire you with trust for the future. Be persuaded that He has loved you too much not to love you still. ...

“God has taken away the soft and comfortable things from your life. Why? Because you need to be humbled and to come to know yourself; because in vain you have sought elsewhere for help and comfort.”

If God has yet to remove the “soft and comfortable” things from your life, what if you voluntarily gave some of them to Him as an act of love and obedience?

When we love Him more, we love others more, particularly those who wander in darkness. It’s amazing how a heart like that of Jonah — who wanted to see Nineveh destroyed — can be transformed into the heart of God, who was passionately concerned about the 120,000 lost souls of that city.

A return to the true observance of Lent in our hearts could be a powerful impetus for missions, which is the lifting of God’s great name among all the nations.

Hosea, the prophet of a God heartbroken over the unfaithfulness of His people, delivered a beautiful Lenten appeal long before the beginning of Lent. Let’s make it our prayer:

“Come, let us return to the Lord,
For He has torn us, but He will heal us,
He has wounded us, but He will bandage us.
He will revive us after two days;
He will raise us up on the third day,
That we may live before Him.
So let us know, let us press on to know the Lord.
His going forth is as certain as the dawn;
And He will come to us like the rain,
Like the spring rain watering the earth” (Hosea 6:1-3, NASB).

The year of living dangerously

Listen to an audio version of this post at http://media1.imbresources.org/files/106/10631/10631-56748.mp3

What do you think about when you look back on the past year of your life?

Family joys and heartaches, perhaps. Victories and defeats on the job or at school. Sickness and health. Events in the lives of close friends. Odds are, you aren’t remembering the physical beatings you took for Christ.

Rasheed* and Farooq* are.

I’ve written several times about Rasheed and Farooq, two Muslims in India who have become committed followers of Jesus Christ. They lead a growing movement of Muslim-background believers in Mumbai, India’s largest city. The urban giant’s 20 million people include some 2 million Muslims — a large but often marginalized minority that is showing increasing openness to the Gospel.

Last time we checked in with Rasheed, he was lying in a hospital bed with a head wound, broken rib and internal injuries suffered during a brutal attack at the hands of people angered by his stand for Jesus. He had led two Muslim men to faith in Christ. One of them went home and told family members. Enraged, they found Rasheed, pushed him down and beat him with a cricket bat until others rescued him. He was hospitalized for nearly a month.

“Rasheed is almost fully recovered now,” says a Christian worker who keeps in touch with him. “He is looking for work again while continuing to teach six leaders of jama’ats” — indigenous worship groups composed of Muslim-background followers of Jesus — and leading five jama’ats himself.

“While he was recovering, three more Muslims gave their lives to Christ through the faithful witness of believers in his groups.”

Farooq, meanwhile, has stayed busy with more than 70 Shi’ite Muslim “seeker groups” investigating the Gospel. Spiritual seekers in the groups now probably surpass 1,000.

“The Muslims they speak with are incredulous,” reports the worker. “They say, ‘This is the first time we have heard this truth.’”

The year 2009, the worker adds, was a “very good year — and a difficult year — for both Farooq and Rasheed.”

A selected chronology of the year’s events in their lives and ministries:

-- Rasheed begins a jama’at in his hometown and four more elsewhere.

-- Farooq is framed, arrested and beaten for sharing his faith with Muslim seekers. He loses his possessions and sustains painful leg injuries. “I did nothing wrong,” he declares. “I know that God was with me in jail and through the whole ordeal. I can trust Him for anything!”

-- Exonerated and released from jail, Farooq promptly restarts the seeker meeting that was the source of his persecution.

-- Nawab* becomes a believer in Farooq’s native place. He begins two jama’ats and currently conducts a weekly seeker meeting.

-- Many women’s seeker meetings begin. More than 50 women now attend three jama’ats.

-- Thirty new leaders are trained to launch seeker meetings following extensive evangelistic outreach during an annual Muslim festival.

-- During Ramadan outreach efforts, two leaders are beaten for sharing Jesus. One lies in a coma for several days. Both recover.

-- At least 52 new jama’ats are begun during the year, bringing Farooq’s total to more than 100. It’s getting harder to count them, he reports.

“It wasn’t an easy year, but God has done amazing things in the hearts of Farooq and Rasheed, as well as in the hearts of the Muslim-background believers whose faith and fearlessness have grown in ways we never could have imagined,” reflects the Christian worker.

Next time somebody tells you the Gospel will never penetrate the Muslim world, or that Muslims aren’t interested in knowing about Jesus Christ, remember Rasheed, Farooq and many others like them.

They beg to differ — and they put their lives on the line daily to prove otherwise.

*(Names changed)