Showing posts with label repentence. Show all posts
Showing posts with label repentence. Show all posts

Wednesday, February 24, 2010

Lent in our hearts


Listen to an audio version of this post at
http://media1.imbresources.org/files/106/10690/10690-57106.mp3

American Christianity has become so worldly, to use an old-fashioned word, that believers of an earlier age would barely recognize many of us as followers of Christ.

The ancient spiritual practices of extended prayer, fasting and silence are rare in a culture addicted to constant sensory stimulation. Abstaining from pleasures and entertainments for the purpose of holiness is rarer still.

Voluntary poverty and self-denial in our day sound so … medieval.

They’re actually a lot older than that. “Do not love the world nor the things of the world,” wrote John, Jesus’ beloved disciple, to first-century Christians. “If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15,16, NASB).

On the surface, that statement seems to contradict Jesus, who said, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, KJV).

The difference: God loves the world with a holy and selfless passion. Our love, without His Spirit, is unholy and selfish.

The unholy love John warned against emanates from “people who love themselves, and who love things without regard to God,” wrote Francois Fenelon, a 17th-century spiritual master. “When do we show that we love the world? When we are jealous of authority. When we love a reputation that we are not worthy of. When we spend idle time in the company of others. When we look for comforts that magnify the flesh. When we are weak and fainthearted in our Christian practices. When we do not take care to study the truths of the Gospel.”

Many Christians no longer follow the traditional church calendar. Evangelicals in particular are wary of the time-encrusted rituals of a season such as Lent, the 40 days between Ash Wednesday and Easter. Lent has lost much of its meaning and solemnity even in the liturgical churches. Church members, if they still observe the season at all, often go through the motions of giving up some vice or beloved habit (double cheeseburgers, say), then revert immediately to unrestrained indulgence as soon as the 40 days are up.

That’s not the true spirit of Lent, which calls Christians to prayer, self-denial, self-examination and repentance. Think of Christ in the desert — fasting, praying and resisting the devil as He prepared for His mission on earth. If you can’t handle 40 days, can you devote one day, perhaps two or three, to the undivided pursuit of God?

Rightly observing Lent in our hearts is about loving God more. If we do that, loving ourselves less will be a natural result.

“As you stand before God, think about the mercy He has shown you, the enlightenment He has given you … the pitfalls of this world from which He has kept you safe,” Fenelon recommended. “Think about the crosses He has entrusted to you so that you may become a living sacrifice, because they are clear signs of His love. Let your gratefulness for the past inspire you with trust for the future. Be persuaded that He has loved you too much not to love you still. ...

“God has taken away the soft and comfortable things from your life. Why? Because you need to be humbled and to come to know yourself; because in vain you have sought elsewhere for help and comfort.”

If God has yet to remove the “soft and comfortable” things from your life, what if you voluntarily gave some of them to Him as an act of love and obedience?

When we love Him more, we love others more, particularly those who wander in darkness. It’s amazing how a heart like that of Jonah — who wanted to see Nineveh destroyed — can be transformed into the heart of God, who was passionately concerned about the 120,000 lost souls of that city.

A return to the true observance of Lent in our hearts could be a powerful impetus for missions, which is the lifting of God’s great name among all the nations.

Hosea, the prophet of a God heartbroken over the unfaithfulness of His people, delivered a beautiful Lenten appeal long before the beginning of Lent. Let’s make it our prayer:

“Come, let us return to the Lord,
For He has torn us, but He will heal us,
He has wounded us, but He will bandage us.
He will revive us after two days;
He will raise us up on the third day,
That we may live before Him.
So let us know, let us press on to know the Lord.
His going forth is as certain as the dawn;
And He will come to us like the rain,
Like the spring rain watering the earth” (Hosea 6:1-3, NASB).

Wednesday, September 30, 2009

Prayers for the backslidden



Listen to an audio version of this post at
http://media1.imbresources.org/files/95/9574/9574-51889.mp3

Jehoshua was one of the most dynamic church leaders in a challenging region of Asia. He was bold, evangelistic, a gifted Bible teacher.

That was before the fall.

He had the kind of charismatic personality “that people naturally fall in love with and follow,” says a Southern Baptist missionary in the region. “In the past, he has been a lover of the Word and taught many groups he himself had led to the Lord and then pastored.

“But he fell into sin and is now hiding from the Lord, sinning all the more.”

Carlos, a friend of Jehoshua’s, also was growing in his faith. But when the missionary who was discipling him left town for a month, “he, too, slipped back into dangerous sin. … He is wanting the Lord, not the sin, but feels trapped by it just as Jehoshua does.”

Missionaries have visited the two repeatedly to encourage them. Each time, “they are open to studying the Word with us and listening to the Lord with us and even have experienced Him deeply each time. But when we leave, they haven’t sought the Lord on their own.”

Other new followers of Christ in the area are watching. They’ve seen Jehoshua and Carlos crash and burn spiritually. Should they keep following their Savior and Lord by faith, despite the difficulty — or take the easy way out and slip back into the old ways, too? You can see the question in their eyes, according to missionaries.

We’ve become sadly familiar with high-profile moral meltdowns among religious leaders in America, where temptations of all kinds abound. Popular preachers, like showbiz celebrities, often begin to believe their own press clippings. Some fall prey to pride, power or the pressures of a fishbowl existence. Others stumble into adultery when they let down their guard.

Church leaders are at least as vulnerable as leaders in other walks of life, probably more so. Nobody blinks an eye when the devil picks off a famous athlete or a movie star. But if he can ruin the ministry of a well-known pastor, disillusion the flock and bring ridicule upon Christ’s church, that’s a good day’s work for the principalities of darkness.

How much more does Satan relish destroying newborn churches in the cradle among peoples who are hearing the Gospel for the first time? It’s the kind of spiritual infanticide that will keep souls in chains for generations to come.

Corrupting the church from within is also more effective than persecuting it. External attack often strengthens believers, forcing them to commit themselves fully to Jesus in order to survive and grow. Willing surrender to sin, on the other hand, poisons the church and sabotages its ministry.

Sometimes we romanticize the lives of Christians in tough places. They must be much stronger spiritually, we reason, since they endure sacrifices and brave dangers we’ve never experienced. Maybe they are stronger. But they’re just as human. They face the same day-to-day temptations: pride, rebellion, lust, discouragement, willful self-deception. They, too, can fall just like the one-time spiritual brothers of the Apostle Paul who rejected a good conscience and “suffered shipwreck in regard to their faith” (1 Timothy 1:19b, NASB).

What can we do to prevent such tragedies in the lives of struggling believers around the world? We can pray.

“Prayers for the backslidden” is the title of the appeal missionaries sent on behalf of Jehoshua, Carlos and others in their corner of Asia. Here are some of their prayers, which we can apply to struggling believers worldwide:

* Lord, help them to understand and receive your grace and forgiveness so they will repent of their sin and love You with all their hearts. Make them strong and courageous to stand up for what is right and choose to walk Your paths. Cause them to fall deeply in love with You, Your Word, Your voice, Your presence and power.

* Lord, let them know You as Living Water to their souls, as the Bread of life to satisfy their every need. Purify their hearts. Pick them up from the pit where they’ve chosen to be stuck in mud, and place them in the Water of life where there is cleansing and joy. Show them the way out, and give them courage to head there. All the things they run after are leaving them still unsatisfied, but You, Jesus, can quench every thirst and satisfy every need.

* Lord, we pray also for those who have come to Christ through Jehoshua and Carlos. Don’t let them be led astray by their leaders’ sin. Protect Your lambs, every one of them. Don’t let any of them be lost to the enemy. Raise up the believers to be bold enough, hungry enough, to want to meet together to worship You, read Your Word and follow You all the days of their lives. Build Your church so that believers will have a passion so deep they will love thousands into Your kingdom.