Showing posts with label Radical. Show all posts
Showing posts with label Radical. Show all posts

Thursday, September 8, 2011

Genessa Wells: a brief, passionate life for God





Listen to an audio version of this post at http://media1.imbresources.org/files/137/13799/13799-77468.mp3



Everybody remembers where they were on Sept. 11, 2001.

Stan Aaron* remembers even more clearly where he was one day before the 9/11 attacks — awakened with the news that his 24-year-old friend, Genessa Wells, had died in a bus accident in the Egyptian desert. “I wept deeply,” he says, “And I still get overwhelmed with emotion thinking about her.”

Remembering Wells, a Southern Baptist teacher and musician who served in Egypt for nearly two years, has that effect on the people who knew her. Tears, then joy.

“Everyone wanted to be around her,” recalls another of her many American and Arab friends. They couldn’t get enough of her laugh, her goofy comedy routines, the trademark shuffle in her step folks kidded her about.

And her voice. The voice of an angel.

“She sang all the time,” recounts another friend. “Not always praise songs, but most of the time.”
It wasn’t really about music for Wells, though she was a gifted musician. It was about worship. “One of the last times I saw her, we went on a retreat to the beach,” says the friend. “She gave me voice lessons on the beach and made me practice letting my voice go — just allowing myself to praise God and not be timid about it. She pushed me to do it.”

Another colleague learned a lot about worship just by watching and listening to Wells sing: “The Graham Kendrick song, Knowing You, came alive for me as Genessa led us in singing it — beautiful voice, tears streaming down her face, as she sang those lyrics to the Lord.”

Wells, a Houston native and graduate of East Texas Baptist University in Marshall, planned to pursue her study of music in seminary after she came home from Egypt in October 2001. She never made it back. But she packed enough passion for several lifetimes into her brief life. Shortly before she moved to the Middle East in 1999, she wrote:

“I could give up (on overseas service) and get married and become a music teacher. All of this is very noble and to be quite honest, sounds good to me! But in my heart, I want to change my world — more than I want a husband and more than I want comfort. I need this opportunity to grow and to tell others about Jesus. One of my favorite praise songs says, ‘I will never be the same again, I can never return, I’ve closed the door.’”

Two years later, in her last email home, she quoted another praise song:

“‘Open the eyes of my heart, Lord, open the eyes of my heart, I want to see you … shining in the light of your glory …’ It seems that everything we do comes down to one thing: His glory,” she said. “I pray that all our lives reflect that. … It seems like a floodgate has been opened in my heart [to share God’s love]. I have a passion for it I never knew God had given me. He’s given it to me for His glory.”

She struggled with doubts, fears and anxieties like everyone else. But she found God even more real in the depths of her despair, and her strength was renewed: “If we never step on the rock in front of us, we go through life at the same shallow level where we started,” she said.

She shared her passion for God with Egyptians, with Palestinians in refugee camps in Jordan, with Muslims in France, with Bedouin in the desert.

“The desert is becoming one of my favorite places,” she wrote six months before her death. One night under the stars, “the Bedouin prepared a meal for us, even made bread for us over a fire. We ate with our hands and washed the stickiness off by rubbing them in the sand. We told riddles in Arabic and English. … I honestly would not want to be anywhere else but here, where God has put me. He gives me more than I can imagine.”

The world-shaking horror of 9/11 overwhelmed the news of a young woman’s solitary death in the desert, at least at first. Yet the story of Wells’ short, luminous life began to be told again and again. The following year, at a camp in Michigan, Southern Baptist “Acteen” girls studying Wells’ life decided to hold a memorial service for her. They included quotes from her letters and emails, words from her favorite songs, sand and camel cutouts to represent her beloved desert.

It was “the most moving presentation ever shared in our times at camp,” said camp leader Karen Villalpando. “The girls will never forget Genessa. I will never forget their simple service and the young woman who inspired it.”

Tom Hovies, who was tutoring middle schoolers at the time, shared Wells’ story with them and asked them to respond. One of them wrote: “Not many people nowadays are willing to give their life to serving God. I think it was incredible for that girl to use her life for the Lord our God.”

More recently, pastor/author David Platt profiled Wells in his bestselling book, Radical.

“Most people in our culture look upon this story as a tragedy,” he wrote. “A young woman spending the last days of her life in the remote Egyptian desert, only to die in a bus accident. Think of all the potential she had. Think of all she could have accomplished. Think of all she could have done if she had not gone there.”

Yet from the perspective of Christ, it is a story of reward.

“Rest assured, Genessa does not regret missing one moment of the American dream in light of the reward she now experiences,” Platt declared. “This, we remember, is the great reward of the Gospel: God Himself. When we risk our lives to run after Christ, we discover the safety that is found only in His sovereignty, the security that is found only in His love, and the satisfaction that is found only in His presence. … [W]e would be foolish to settle for anything less.”

When Genessa Wells’ belongings were returned to her family in Texas, her grieving older sister, June, found a Scripture passage folded into Genessa’s Bible: Philippians 1:3-12. The Apostle Paul wrote that letter under difficult circumstances, to say the least —imprisonment in Rome for the sake of Christ, to be followed by eventual execution.

The last verse in the passage immediately grabbed June: “Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the Gospel” (Philippians 1:12).

“I knew [then] that she was where she was supposed to be,” June said. “I strive to be the person my sister was at only 24 years of age. To have that legacy, to know that you did what God placed you on earth to do, to serve Him. I miss my sister, but I have no doubt in my mind, heart and soul that we will be rejoicing when we reunite. And when I see her again, she will shuffle toward me, smile that silly grin and squeal, ‘Yay! You’ve come home!’”

*(Name changed)

Thursday, July 8, 2010

Cheap liberty and costly grace









Listen to an audio version of this post at http://media1.imbresources.org/files/113/11350/11350-61910.mp3

With Independence Day come and gone, I recommend two recently published books for your summer reading list. Both will challenge your ideas about freedom and how you use it:

-- Radical by David Platt (Multnomah, 2010)

Platt, the popular young pastor of The Church at Brook Hills in Birmingham, Ala., is using his expanding national platform to urge Christians to rethink the “American dream,” their faith — and whether the two can co-exist.

A gifted Bible scholar and preacher, Platt quickly achieved the mega-church leadership many ambitious pastors seek. But his heart longed for something more. He realized he was “on a collision course with an American church culture where success is defined by bigger crowds, bigger budgets and bigger buildings.”

His visits to underground house churches in East Asia, where persecuted believers meet for fervent worship, drove him to reexamine the Jesus of the Gospels. The encounter convinced him that Jesus still demands what He demanded of His earliest disciples: that we take up our crosses and follow Him in radical obedience.

Such obedience requires daily self-sacrifice, surrender of our “rights,” suffering of one form or another, poverty (at least in comparison to the riches many of us enjoy), perhaps death.

The Jesus who told prospective disciples to leave their homes and families, to sell their possessions in order to follow Him into a lost and hurting world has not changed. “But we don’t want to believe it,” Platt writes. “We are afraid of what it might mean for our lives. So we rationalize those passages away. … And this is where we need to pause. Because we are starting to redefine Christianity. We are giving in to the dangerous temptation to take the Jesus of the Bible and twist Him into a version of Jesus we are more comfortable with.

“A nice, middle-class, American Jesus. A Jesus who doesn’t mind materialism and who would never call us to give away everything we have. A Jesus who would not expect us to forsake our closest relationships so that He receives all our affection. A Jesus who is fine with nominal devotion that does not infringe on our comforts because, after all, He loves us just the way we are. A Jesus who wants us to be balanced, who wants us to avoid dangerous extremes, and who, for that matter, wants us to avoid danger altogether. A Jesus who brings us comfort and prosperity as we live out our Christian spin on the American dream.”

Such a Jesus, Platt contends, is not Jesus at all, but an idol molded in our own image. It’s high time we take “an honest look at the Jesus of the Bible and dare to ask what the consequences might be if we really believed Him and really obeyed Him.”

Platt cites one Christian who dared: Dietrich Bonhoeffer. The German pastor and theologian was hanged by the Nazis 65 years ago, at age 39, for publicly resisting their criminal rule. He bravely denounced Nazi usurpation of the German church — and even participated in a failed plot to assassinate Hitler — while many fellow believers stayed silent and did nothing. Platt quotes a famous line from Bonhoeffer’s classic, The Cost of Discipleship: “When Christ calls a man, He bids him come and die.”

My second recommendation for summer reading:

-- Bonhoeffer: Pastor, Martyr, Prophet, Spy by Eric Metaxas (Thomas Nelson, 2010)

This powerful biography shines new light on one of the giants of the 20th century. A bespectacled intellectual, Bonhoeffer was no revolutionary early on. But he rejected passive religion separated from action. And he despised what he called “cheap grace” — the grace we accept with our minds but not with our hearts or our wills, the grace that demands nothing from us. He considered it the “deadly enemy” of the church.

“Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate,” Bonhoeffer wrote in The Cost of Discipleship. “Christianity without discipleship is always Christianity without Christ. It remains an abstract idea, a myth which has a place for the Fatherhood of God, but omits Christ as the living Son.”

“Costly grace,” on the other hand, “is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His Son … and what has cost God much cannot be cheap for us. … Costly grace is the Incarnation of God.”

Bonhoeffer not only believed in costly grace, he lived and died by it.

On July 4, a missionary who serves in one of the least-free nations on earth preached at my church. The people in the land where he works are oppressed by poverty, superstition, tyranny and terrorism, but they are seeking freedom. Not just political and social freedom — spiritual freedom.

“It’s great to be here in America on ‘Freedom Day,’” he said. “As kingdom people first and Americans second, we rejoice in liberty.”

But he reminded his listeners that followers of Christ have been given liberty for a purpose: to bless all nations with the news of salvation. If we don’t use it for that purpose, we don’t deserve it.

Bonhoeffer probably would call it “cheap liberty.” God help us to trade it for costly grace.