Tuesday, August 11, 2015
Believing in Jesus as Savior isn’t hard. Following Him as Lord — that’s the hard part.
We want to do things our way, not His, because we do not love Him enough to obey Him.
The saddest part of the story of Jonah, one of history’s most reluctant missionaries, is not that he took off in the opposite direction when God told him to go to the wicked city of Nineveh. It’s not that he got angry and depressed when he finally preached to the city and saw all the people there repent and believe. It’s not that he cared more about his own personal comfort than the souls of the Ninevites (see Jonah 4).
The saddest part is that he fled “from the presence of the Lord” (Jonah 1:3 NASB). How could he love the Ninevites if he didn’t love the Lord?
The Lord certainly cared about the Ninevites. They had committed all sorts of abominations, but they didn’t know any better. He asked Jonah, “And should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons … ?” (Jonah 4:11a NASB). But Jonah was too preoccupied with himself, his needs, his cold heart, his foolish pride.
That’s us. That’s me, at least. I want to serve God only. I want to follow Him. I want to make disciples among the nations — just as soon as I finish all the other things I need (i.e., want) to do. I’m like the young Augustine, called by God out of a fourth-century Roman culture saturated in immorality, who famously prayed, “Lord, grant me purity — but not yet.”
Tomorrow, Lord, I will give You my whole heart. I promise, just like I promised yesterday and the day before that.
The Apostle James had little patience for two-timing believers:
“You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us’? But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’ Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded” (James 4:4-8, NASB).
Double-mindedness is a plague in the American church, which now finds itself in hostile surroundings similar to those faced by Augustine and James’ halfhearted disciples. Our culture no longer accommodates the gospel; it despises it. That’s a blessing in this sense: The days when you could comfortably fence-sit with a toe in each camp are coming to a close.
The time for choosing has arrived.
The culture will tolerate a one-dimensional Jesus who accepts everything, judges nothing and requires neither inner transformation nor outer change. The Jesus of the New Testament is someone else altogether: He refused to condemn the woman caught in adultery, telling her angry accusers, “He who is without sin among you, let him be the first to throw a stone at her” (John 8:7, NASB). After they left one by one, He asked her, “‘Woman, where are they? Did no one condemn you?’ She said, ‘No one, Lord.’ And Jesus said, ‘I do not condemn you, either. Go. From now on sin no more’” (John 8:10b,11).
Revisionists love to edit out that last part, but it’s the whole point of Jesus’ encounter with the woman. Once He dismissed the hypocrites, He bestowed the amazing grace and mercy of God on a sinner, but commanded repentance and obedience.
Years ago a missionary in Zambia visited a village that expressed interest in the gospel. He asked to see the village chief to seek permission to return. The missionary sat in the shade of a mango tree, waiting for the chief to come. A few minutes later, he noticed an old man hobbling toward him through the sand, leaning heavily on a stick to support his lame leg. The old chief considered the missionary’s request and gave him permission to return.
The missionary and a volunteer team came back a few weeks later to share the gospel through Bible storying. After four days of teaching, a line was drawn in the sand. The villagers were challenged to walk across the line if they were willing to turn away from their sin and make Jesus their Lord.
The first person to move was the old chief. He struggled across the line, dragging his crippled leg. When he finally made it, he looked up and declared to everyone, “I want Jesus to be my Lord!” He later was baptized, setting the stage for transformation of the whole village.
That’s a decision we need to make anew as followers of Christ. The line has been drawn.
(What could God do with your life if you choose to follow Him? Explore the possibilities here and here.)
Tuesday, July 28, 2015
Take a look at the history of Christian missions and you will notice a consistent pattern:
From the beginning — and I’m talking about the Book of Acts — women have been among the strongest mission supporters, the most faithful prayer warriors and the most generous mission givers. Against daunting odds, they also have proven to be some of the boldest, most committed missionaries sent by churches in more recent times. Think Lottie Moon and her heroic co-workers in the formative stages of the American mission movement.
So what happens to missions tomorrow, or 10 years from now, if significantly fewer women vitally participate in the life of local churches?
That’s one of the worrisome questions raised by new research released in June by the Barna Group, a Christian research organization. The findings show an increasing percentage of American women, even among those who self-identify as believing Christians, joining the current social shift away from church involvement.
“Historically, men have been less likely to regularly attend church than women,” Barna reported. “Just over a decade ago, the gender gap was three men for every two unchurched women. In other words, fully 60 percent of unchurched people were men. Today, only 54 percent of the unchurched are men. In other words, the gender gap has narrowed from 20 points to just eight points in the last 10 years.
“Here is the landscape of women and their churchgoing: While just over half of all adult women have gone to church in the past week or past month, nearly four in 10 have not been to church in the past six months. This last group represents the majority of unchurched women — they are the dechurched. … It’s not that most of these unchurched women are unfamiliar with or inexperienced in church, but rather that at one point they decided church was no longer for them.”
They aren’t necessarily abandoning the faith or rejecting the church. Most are just slipping away. Barna identifies five trends in the quiet exodus:
n Competing priorities — “When asked to rank several priorities in their life, women far and away ranked family relationships as their top priority (68 percent),” the report said. “Church or religious activities did come in second — but a very distant second (11 percent) and only marginally inched out personal time/development (10 percent).” Surprisingly, work or career ranked as the top priority for only 5 percent of respondents. Unsurprisingly, it was the second-highest time commitment. In other words, whether women love their jobs or not, they’re spending a lot of time at work.
n Busyness — “In the end, many women today are just busy. Really, really busy,” Barna concluded. “And they are experiencing a tension between things they might want to do and things they actually have time for. … [More than 70] percent of women feel stressed out, 58 percent are tired and 48 percent say they are overcommitted. The percentages are even higher among moms with kids at home. Nearly nine in 10 women say they want to improve in at least one area of life, and what is the area they cite the most, over work, family and friends? Church. [But] the simple fact of the matter is many women — and especially moms —feel like they just don’t have time for church in today’s busy, fast-paced life.”
n Lack of emotional engagement and support — Only 17 percent of women responding to the survey said they feel “very” supported at church. More than 40 percent sense no emotional support at all there. This isn’t some vague, touchy-feely thing; it is a “relational disconnect,” according to Barna. Faith is about relationships with God and people. If women don’t form strong relationships with others at church, they will look for them elsewhere.
n Changing family structures — Most churches are geared toward traditional family structures: husband, wife and kids. Singles of both sexes have long felt like an afterthought in many church settings. Most American women are marrying later (mid-to-late 20s); many of them want to establish themselves as self-sufficient individuals before even considering marriage. What does the church offer them?
n Changes in belief — More than 60 percent of unchurched women overall say they are Christians, even if they haven’t attended church in at least six months. But only 46 percent of unchurched Millennial women self-identify as Christians. Two of every 10 American Millennial women now identify as atheists, according to the report.
“Many women — particularly those still identifying as Christian — may want to believe that they can hold to their faith even as they find less and less time in their life for church,” wrote Roxanne Stone, Barna Group vice president, in an article for Today’s Christian Woman. “However, Barna’s research over the years has shown that people who are disconnected from church — even those who self-identify as Christian — are less likely to engage in other faith activities, including Bible reading, prayer, volunteering and charitable giving. … Whether we want to admit it or not, church attendance roots believers in regular faith rhythms and increases many other related faith practices.“
Those “related faith practices” include the chief purposes of the church in the world: to love and worship God, to lift His name everywhere and to make disciples of Christ among all peoples.
Counteracting the movement of women away from vital church involvement will be a huge, complex challenge in the days ahead. But if you’re a church leader, here are a few questions that might help you get started:
Can busy moms and working women find real relationships in your church that help relieve the stress and isolation of their frantic lives, while drawing them toward God? Can young women searching for personal identity find encouragers in your church who will help them find their identity in Christ? Can women looking for deeper life purpose than their endless to-do list find exciting ways through your church to serve Christ and share the gospel in your community and around the world?
Lottie Moon was once a young woman — notorious for skipping chapel at school — searching for purpose in life. When she found it, she changed the world.
(Explore ways to participate in God’s mission at http://women.imb.org/)
Tuesday, July 14, 2015
How can God use one faithful life to change the world?
Consider Jim Slack, 77. He retired from IMB in June after 50 years as a missionary, missiologist, strategist, researcher, ethnographer, teacher — and passionate advocate for unreached peoples, especially oral learners who need God’s Word in forms they can understand.
Slack can see out of only one eye these days, but his global vision remains crystal clear. He’s been at the center of several movements that revolutionized modern missions. And he’s not through yet. He has multiple projects in the works, from investigating potential church-planting movements to guiding missions-related dissertations by seminary students.
“Whatever physically I can do, I want to do,” Slack explains in his trademark Louisiana rasp. “I don’t want to just sit around and look at the wall.”
Not much chance of that. Never has been.
Slack was a bright young college grad on the way to law school when a summer of ministry in Hawaii — still a “foreign mission field” in those days — captured his heart and mind for missions. He returned home to tell his wife-to-be, Mary that life plans had changed. She happily informed him that she had surrendered her life to serving God in missions years earlier.
Before they went to the Philippines as Southern Baptist missionaries in 1964, however, Slack worked as a researcher with the Billy Graham Evangelistic Association. Graham was helping lay the foundations of what would become the Lausanne Movement, which called the church to obey its biblical responsibility for world evangelization by making disciples among all peoples — the panta ta ethne Jesus Christ referred to in His Great Commission command in Matthew 28:19.
“Billy Graham said, ‘We have misunderstood the Great Commission,’” Slack recalls. “The Great Commission is: You shall make disciples of the panta ta ethne — the nations, the unreached people groups.”
Slack put that into practice as a church planter in the Philippines. He moved as soon as he could to Mindanao, where restive Muslims and tribal peoples had never heard the gospel. He trained local believers to evangelize and start churches and participated in key research projects that challenged missionaries in the Philippines and elsewhere to move beyond the reached to the unreached.
While doing doctoral work in seminary early in his missionary career, he encountered a book about the global challenge of evangelizing people who can’t read. He devoured it in a single night and changed his whole approach to missions.
“I wish I’d had that book when I first went to the field,” Slack says. “Mindanao Muslims couldn’t read, didn’t want to read, weren’t going to read. And the tribal people in the mountains didn’t even have a written language.”
Missionary Bible translators were doing heroic work in many cultures. But what was the point of spending years translating the Bible into indigenous languages if people couldn’t, or wouldn’t, read it? Until they were willing and able to read, an alternate approach was needed to deliver God’s Word to the hundreds of millions of people around the world belonging to cultures that communicate orally.
Working with missionary colleague J.O. Terry and others, Slack helped develop Chronological Bible Storying — later shortened to Bible Storying — a simple, flexible, transferrable way to deliver the truths of the Bible to oral learners and make disciples among them.
It has become one of the most effective and widely used mission methods of the modern era, expanding beyond the original sets of teachable Bible stories to songs, drama, pictures, video, audio, webisodes and more. But in the early years, when Slack traveled the world teaching the method, it wasn’t an easy sell.
Slack and Terry came to West Africa several times to “introduce this weird new thing called Chronological Bible Storying,” remembers IMB staff member Roger Haun, then a missionary in the region. “We were kind of hardheaded about it. Even after our missionaries began to warm up to the idea, we were still having trouble with our West African brothers. … [Today, storying] is the main evangelistic tool now used all across West Africa. And there are literally tens of thousands of Africans who have heard the gospel in a way they can understand — and many who have accepted Christ, and will be with us one day in heaven — because [Slack] came and introduced us to that concept.”
After 25 years on the field, Slack transitioned to IMB’s Global Research team during another revolutionary period. IMB mission strategists were exploring the emerging phenomenon of church-planting movements, the new concept of strategy-coordinator missionaries and the global urgency of reaching unreached peoples. Slack made vital contributions in these areas while continuing his campaign for Bible storying.
More recently, as IMB and the North American Mission Board partner to reach the waves of peoples immigrating to America, Slack has trained church leaders in some of the biggest U.S. urban centers to reach the unreached in their midst.
“Few men living have affected the shape of world missions like Jim Slack,” says Tom Billings, executive director of Union Baptist Association (more than 560 affiliated churches) in increasingly multiethnic Houston. “Of late, he has also focused on helping U.S. church leaders recognize the enormity of the Great Commission task in our own country and challenged us to think differently about what we must do to reach them.”
As America becomes more and more ethnically and socially diverse, Slack offers the same challenge to U.S. Christians that he’s been delivering to missionaries and the global church for decades.
“If we do not win the people groups here, we will not grow,” he says with tears in his eyes. “Friend, we’re going to die if we don’t obey the Great Commission.”
(What impact could God make with your fully surrendered life? Explore the possibilities.)
Tuesday, June 23, 2015
(Bill Koehn at Jibla Baptist Hospital)
Inspiration only gets you so far.
It’s great for starting a major task. As for finishing one — not so much. That’s where commitment comes in.
Winston Churchill, one of the greatest inspirational speakers of the modern age, understood this truth: There’s a time for words and a time for action.
“I have nothing to offer but blood, toil, tears and sweat,” Churchill told the British people 75 years ago in May. It was his first address to the House of Commons as prime minister. A fight to the death with the mighty Nazi war machine loomed. Years of suffering lay ahead. America’s entrance into World War II was in doubt, as was the continued existence of Great Britain itself. Many who heard Churchill’s stark words wouldn’t survive the struggle.
He knew what was coming, had no illusions about it. He’d been issuing warnings about it for years from the back benches of Parliament. So he didn’t try to sugarcoat it. His speech, less than four minutes from start to finish, is a stern call to victory at any cost (listen for a bracing lesson in leadership). He knew that solemn day was not a time for soaring rhetoric. It was a time for getting on with the task at hand.
The same applies to servants of a greater cause: God’s global mission.
Don’t get me wrong: As followers of Christ, we need His inspiration every day, every hour, every moment. We need the constant nourishment of His Word and the power of His Spirit to accomplish anything worth doing. We need to encourage and challenge one another.
But then we need to act. Obedience is the truest sign of faith.
Sometimes obedience is hard — especially after the glorious music fades away and the exciting speakers move on. Sometimes the people who raised their hands with you in those high moments of worship and inspiration change their minds when things got hard. They were willing to go anywhere, do anything, until they weren’t. What about you? That’s when you find out if you are serious.
Paul, the first great Christian missionary, didn’t sugarcoat the task for his young friend Timothy: “You therefore, my son, be strong in the grace that is in Christ Jesus. … Suffer hardship with me as a good soldier of Christ Jesus” (2 Timothy 2:1,3 NASB). And Timothy knew Paul was enduring great hardship.
Many centuries later, another great missionary had similar words. Writing to her friend Annie Armstrong in 1889, Lottie Moon had this to say about daily life in North China:
“Please say to the new missionaries that they are coming to a life of hardship, responsibility and constant self-denial. ... They will be alone in the interior and will need to be strong and courageous. If ‘the joy of the Lord’ be ‘their strength,’ the blessedness of the work will more than compensate for its hardships. Let them come ‘rejoicing to suffer’ for the sake of that Lord and Master who freely gave His life for them.”
Sometimes serving Jesus isn’t particularly hard or dangerous. Sometimes it’s just mundane. Boring, even. Blessed are the plodders who do boring stuff faithfully.
One of the most faithful plodders in Southern Baptist mission history was Bill Koehn. He died in 2002 after being shot point-blank, along with medical missionary colleagues Martha Myers and Kathy Gariety, by a Muslim militant in Yemen. Until then, Koehn, age 60, had spent 28 uneventful years running the Jibla Baptist Hospital as administrator. Relatively uneventful, that is.
The hospital faced the daily challenge of ministering to an endless stream of patients from all over the impoverished Middle Eastern nation. At its peak, the 77-bed mission facility employed several hundred workers, treated some 40,000 people a year, performed more than 400 surgeries a month and operated a busy outpatient clinic. Koehn and his staff also endured extended civil war in Yemen, occasional kidnappings, a disastrous fire, numerous financial crises, ongoing personnel shortages, political pressures and legal battles that threatened to shut down the hospital.
Other than that, it was pretty normal.
How did Koehn cope? The former supermarket manager from Kansas was quiet, predictable, a creature of habit. He operated on a strict daily schedule, starting with prayer and Bible study before dawn and proceeding with clockwork precision until nightfall. Unfinished projects, whether at the hospital or in his woodworking shop, irked him.
“You never called Bill after 9, because he was in bed,” said a longtime colleague.
Koehn’s highly structured style enabled him to handle the countless details and headaches involved in running the hospital. Yet he somehow found the time to make wooden toys for the orphanage he loved to visit, to assist needy widows in the community, to drink tea with Yemenis and listen to their struggles and needs.
Plodders get things done, even on the mission field.
The Apostle James said our lives are but a mist that will soon disappear (James 4:14), IMB President David Platt reminded listeners June 17 during a “Sending Celebration” to recognize 59 new missionaries and their sending churches at the annual meeting of the Southern Baptist Convention in Columbus, Ohio. None of us is guaranteed tomorrow, so we should make our lives count for God now — even in seemingly small things.
“May the urgency of this mission mark us,” Platt said. “May our light shine amidst the darkness, and may our mist count while we’ve still got time.”
Roger Cohen of The New York Times warns about using that precious time to “follow your passion,” as the cliché goes.
“Life is a succession of tasks rather than a cascade of inspiration, an experience that is more repetitive than revelatory, at least on a day-to-day basis,” Cohen writes. “The thing is to perform the task well and find reward even in the mundane. … I’ve grown suspicious of the inspirational. It’s overrated. I suspect duty — that half-forgotten word — may be more related to happiness than we think. Want to be happy? Mow the lawn. Collect the dead leaves. Paint the room. Do the dishes. Get a job. Labor until fatigue is in your very bones. Persist day after day.”
Following your passion is great, as long as your passion is following God. Day by day. One foot in front of another, faithfully. God will multiply every step you give to Him.
(Explore ways to follow God in His global mission.)
Tuesday, June 9, 2015
Hope is one of the most powerful forces in the world. The absence of hope is like death.
I’ve written in the past about my friend George. He was sincere, thoughtful, funny — and deeply depressed. He eventually hanged himself.
On the last morning of his life, George lay motionless. According to his father (who later found his body), the only words George managed to force through gritted teeth that day were: “No hope. No hope. No hope.”
Hopelessness afflicts many more people than the clinically depressed. It torments millions who think that they have nothing to live for, that the miseries of the present will never go away, that the future holds nothing but more despair.
Hope, on the other hand, leads people in even the most difficult conditions to reach up, to believe in possibilities.
That may seem obvious, but there’s new statistical support for it. A major trial study, involving more than 20,000 people in six countries, has demonstrated that targeted aid aimed at getting extremely poor families out of poverty produces big results with small investments — maybe as small as a single cow or a few goats.
“Why would a cow have such an impact?” asks Nicholas Kristof of The New York Times, who wrote recently about the trial. “There’s some indication that one mechanism is hope. Whether in America or India, families that are stressed and impoverished — trapped in cycles of poverty — can feel a hopelessness that becomes self-fulfilling. Give people reason to hope that they can achieve a better life, and that, too, can be self-fulfilling.”
The aid, minimal as it was, motivated recipients to work harder, save more and show more optimism.
“Could hopelessness and stress create a ‘poverty trap’ — abroad or here in the U.S. — in which people surrender to a kind of whirlpool of despair?” Kristof asks. “Some economists and psychologists are finding evidence to support that theory, and experiments are underway to see if raising spirits can lift economic outcomes. Researchers are now studying whether exposure to religion might have a similar effect, improving economic outcomes. If so, Marx had the wrong drug in mind: Religion would not be an opiate of the masses but an amphetamine.”
Kristof, a widely traveled journalist who has praised evangelical humanitarian work in the past, notes the similarity between the program studied in the trial and the models used by Christian development organizations overseas. He adds, “Much of the news about global poverty is depressing, but this is fabulous: a large-scale experiment showing, with rigorous evidence, what works to lift people out of the most extreme poverty. And it’s exhilarating that one of the lessons may be so simple and human: the power of hope.”
These findings also complement the groundbreaking research of sociologist Robert Woodberry, director of the Project on Religion and Economic Change at the National University of Singapore. In country after country, Woodberry began to find a direct correlation between the historical presence and mission activity of “conversionary Protestants” and the advance of freedom, social progress and economic well-being.
In 2005, a $500,000 grant from the John Templeton Foundation enabled Woodberry to hire a platoon of research assistants and launch a major database to gather more information. Armed with those results, he was able to assert: “Areas where Protestant missionaries had a significant presence in the past are on average more economically developed today, with comparatively better health, lower infant mortality, lower corruption, greater literacy, higher educational attainment (especially for women), and more robust membership in nongovernmental associations.”
By and large, those earlier missionaries weren’t radical social reformers or political revolutionaries. They were bringers of hope. Their gospel ministry connected them to the common people and the poor, whom they sought to serve in the love of Christ. Yes, they started schools, hospitals and various engines of social progress. But most of all, they preached the hope of Christ, started churches and made disciples who carried on the work in subsequent generations.
That work goes on today, as missionaries and their partners find new ways to heal bodies, educate minds, transform cultures and bring the good news to starving souls. One example among many: South Asian women often despair of finding a decent life. Many face domestic abuse. Many more are abandoned to care for their children alone but have no skills to find good work.
With an investment of $3,550 provided by IMB’s Global Hunger Relief, 15 women were trained to create quality jewelry that met market demands better than other jewelry produced by local artisans. An export license was obtained to ship the products out of the country to “fair trade” sales partners.
A year later, the new micro-business is generating enough revenue to stand on its own and even expand to help more at-risk women in rural areas.
“We have employed many ladies who were left by their husbands or divorced,” the project director reported. “[One] lady was abused by her husband and went back to her parents and is going through a divorce. She had a desire to go back to school in order to support herself, but her parents didn’t have the money to send her. Our micro-enterprise provides her with an income that can fund her school ambition. We are gaining a reputation in the community for caring for those who cannot care for themselves and have had many opportunities to share.”
Hope. People need it, crave it, search for it. They will risk their lives to find it, and having found it, will risk their lives to share it with others. That’s why the gospel of Jesus Christ is so powerful — and why it is spreading so rapidly outside the secularized West.
By comparison, all the substitutes offered in its place grow strangely dim.
Thursday, May 28, 2015
The 70th anniversary of the end of World War II in Europe came and went in May with relatively little fanfare.
Perhaps the milestone passed quietly because fewer people personally remember the largest armed conflict in human history. The last U.S. president to serve in the military during World War II, George H.W. Bush, now 90, left office more than 20 years ago. Barack Obama wasn’t born until 16 years after the war ended. Of the 16 million veterans who helped win the war — and lift America out of the Great Depression and into global leadership — fewer than 1 million are still alive. They are dying at a rate of nearly 500 per day.
But we all live with the consequences of World War II, whether we realize it or not. It forged the modern world in fire and blood along with its horrific predecessor, World War I. The “Great War” of 1914-18 destroyed old orders and empires, set the stage for revolutions and economic upheaval and led to far greater devastation two decades later. Before World War II ended in 1945, more than 60 million people had died, an average of 27,000 per day. Many of them were civilians caught up in the fighting — or deliberately massacred.
“Within the vast compass of the struggle, some individuals scaled summits of courage and nobility, while others plumbed depths of evil, in a fashion that compels the awe of posterity,” writes World War II historian Max Hastings. “Among citizens of modern democracies to whom serious hardship and collective peril are unknown, the tribulations that hundreds of millions endured between 1939 and 1945 are almost beyond comprehension.”
For all its suffering, however, World War II unleashed economic energies that would lift entire nations from poverty to prosperity in the postwar era. It ushered in a new age of technological and scientific progress. It hastened the end of European colonialism. It sparked a Cold War with Soviet communism that the West ultimately would win, spreading political freedom far and wide.
And it opened vast areas of the globe — especially in Asia — to the Christian gospel. Western missionaries streamed into ravaged countries after the war, bringing help and hope. The disciples they made helped turn Christianity into a truly global movement. Its expansion has continued in the generations since, bringing the good news of Jesus Christ to new areas of Africa and Asia, to the post-communist world, to previously unreached peoples.
Postwar chaos eventually gave way to order and development in many parts of the world. But it’s become increasingly clear that the era of relative global stability that followed the war — albeit guaranteed for long periods by the weapons of superpowers — has come to an end.
“To put it simply, a vast swath of the Eurasian landmass (understood to be Europe and Asia together) is in political, military and economic disarray,” says George Friedman, chairman of the Stratfor global intelligence analysis agency. “Europe and China are struggling with the consequences of the 2008 [global economic] crisis, which left not only economic but institutional challenges. Russia is undergoing a geopolitical crisis in Ukraine and an economic problem at home. The Arab world, from the Levant to Iran, from the Turkish border through the Arabian Peninsula, is embroiled in politically destabilizing warfare. The Western Hemisphere is relatively stable, as is the Asian Archipelago. But Eurasia is destabilizing in multiple dimensions.”
In Friedman’s view, forces have re-emerged that the old postwar order cannot control.
“After every systemic war, there is an illusion that the victorious coalition will continue to be cohesive and govern as effectively as it fought,” he observes. “After World War I, the Allies (absent the United States) created the League of Nations. After World War II, it was the United Nations. After the Cold War ended, it was assumed that the United Nations, NATO, IMF, World Bank and other multinational institutions could manage the global system. In each case, the victorious powers sought to use wartime alliance structures to manage the postwar world. In each case, they failed, because the thing that bound them together — the enemy — no longer existed. Therefore, the institutions became powerless and the illusion of unity dissolved. This is what has happened here.”
The only thing that seems certain is uncertainty. Will Europe collapse as an economic and social entity? Will the Middle East descend into all-out regional war? Will a new Cold War break out between East and West?
History has shown that such times are risky for the church, but productive for God’s mission. Risky, because Christians will face increasing persecution as societies crumble, and increasing danger as they take the gospel worldwide. Productive, because people seek truth when everything else they have relied upon falls away.
The chaotic period during and after World War II, when the world Christian movement truly went global, is a case in point.
(Explore ways to lead your church into God’s global mission.)
Tuesday, May 12, 2015
(Note: A powerful new earthquake shook Nepal May 12, killing at least 36 people and sending thousands rushing to the streets as more buildings collapsed. The 7.3-magnitude earthquake came 17 days after the 7.8-magnitude quake that struck April 25, killing more than 8,000 people and destroying hundreds of thousands of homes. The new quake will add to the dismal statistics as rescue workers, including Southern Baptist relief teams, once again begin digging out.)
Nepalis have begun the long struggle to dig out of the rubble left by the 7.8-magnitude earthquake that killed more than 8,000 people and destroyed parts of Kathmandu, Nepal’s capital city.
It’s becoming clear that the quake did even greater damage in rural areas, where Southern Baptist disaster relief workers and their Nepali Christian partners are focusing aid efforts.
But the death and destruction in Kathmandu highlight the enormous physical challenges confronting many Asian cities.
“With an annual population growth rate of 6.5 percent and one of the highest urban densities in the world, the 1.5 million people living in the Kathmandu Valley [another estimate puts the population at 2.5 million] were clearly facing a serious and growing earthquake risk,” said a report issued by a group of seismologists who visited Kathmandu a week before the April 25 temblor. “It was also clear that the next large earthquake to strike near the Valley would cause significantly greater loss of life, structural damage, and economic hardship than past earthquakes had inflicted.”
Why? Too many people crowded into too little space — in this case, a quake-prone urban area — living in old, crumbling buildings or in flimsy structures thrown together to house people arriving daily in search of jobs and a better life.
“Earthquakes don’t kill people; buildings kill people” is a common saying among seismologists. The more people living in inadequate housing, the more potential casualties. “You’re up against a Himalayan-scale problem with Third-World resources,” geologist Susan Hough told the Washington Post.
But the rapidly expanding megacities of South Asia face even greater challenges than earthquakes. The region already counts 12 of the world’s 50 largest urban centers. They need more food, water, jobs, housing and infrastructure for the millions streaming in from rural areas. Most of all, they need the hope found only in Jesus Christ.
“By 2020, India alone will have a shortage of 30 million housing units in big cities,” says Daren Cantwell,* IMB strategy leader for South Asian Peoples. “By 2030 they’re expecting 350 million more Indians to move to cities. By 2050, they expect 700 million to move to cities. The challenge for these cities to provide water, food and sanitation is huge. With this many people coming in, a city can’t assimilate fast enough. So you have these huge slums grow up — like in Mumbai, where you have 10 million people living in slums.”
Yet Mumbai, with a metro population of more than 20 million, also boasts legions of middle-class workers and the most billionaires in India. It’s the pulsating heart of India’s financial, cultural and entertainment worlds.
“Our focus on cities will be at multiple levels of society, from the slum dwellers to the people living in high-rises to doctors, lawyers, Bollywood [India’s film industry], the whole gamut,” Cantwell says. “Finding the best places to work, the best ways to work and to multiply yourself through your national partners across a city are all things we’re dealing with as we seek strategies to reach these places.”
They’re looking for U.S. partners, too, as IMB focuses more intensively on extending the gospel in and through the world’s cities. On a global scale, urban dwellers will double to 6.4 billion by the middle of this century — 70 percent of the projected human population — according to a United Nations forecast.
“There are massive needs in cities around the world,” says IMB President David Platt. “How do we take this God-ordained movement of people toward cities, leverage what God is doing and intentionally go to cities, so we’ve got relationships when people get there? They’ve come in search of economic help or prosperity. We hope they’ll find what they need for daily life, but find in a greater way what they need for eternal life. We want to be there, ready with the gospel.”