A tale of five cities

(Watch video about followers of Christ in Jakarta at http://www.commissionstories.com/stories/421)

My son wants to go to school next year in New York City.

In midtown Manhattan, no less — the Big Apple, the belly of the beast, the postmodern Babylon.

“Are you crazy?” a few friends asked (or implied) when I told them we would be visiting a school located there. No, I’m not crazy, although I had a few second thoughts driving through the Lincoln Tunnel into New York’s frantic traffic.

If my son ventures there, the big, bad city will present quite a challenge for him — more challenge than I could have handled at his age. But I envy him. He will attend an exciting Christian college that prepares young minds to confront the world as it is.

And he will experience the world as it is rapidly becoming: urban.

The stories about Jakarta, Indonesia, posted today at http://imb.org (“Jakarta: City of God” and “Second chance brings changed life”) are the last in a series called “A tale of five cities.” Over the past two years, I’ve had the opportunity to visit and profile five great cities on four continents: Buenos Aires, London, Nairobi, Mumbai and Jakarta (combined population: up to 70 million people). The purpose of the project was to grapple with the realities of declaring the Christian Gospel to a global population that is now more than 50 percent urban for the first time in history. You can read other stories in the series at http://bpnews.net/BPCollectionNews.asp?ID=151.

To review some of the numbers:

* A projected 88 percent of population growth over the next generation will occur in cities in the developing world. Half of India’s billion-plus people will live in cities by 2020.

* Urban dwellers will double to 6.4 billion by mid-century — 70 percent of humanity — according to United Nations forecasts.

* Nearly 80 percent of South America’s 380 million people live in cities. A third of Argentina’s population, for instance, lives in greater Buenos Aires.

Whether cities fit into the fast-multiplying category of 500,000 to 1 million people, “mega” size (1 million or more) or “super-mega” (above 10 million), they tend to share common characteristics. They attract the young, the rich, the poor, students, job seekers, minorities, immigrants, refugees. Cities speak many languages and encompass many cultures and religions. Sometimes different people groups within cities mix and meld. Sometimes they form distinct, exclusive communities — cities within cities.

In London, called “a world in one city,” you can hear more than 300 languages spoken. The city is home to at least 50 non-indigenous communities of 10,000 or more people each. Mumbai, approaching 20 million people, plays host to India’s Bollywood movie stars, its richest business tycoons — and Dharavi, reputedly Asia’s largest slum. Hindus dominate Mumbai, but 2 million Muslims live there, as well as members of nearly every caste, religion and people group in India. Nairobi is a hub and magnet for all of east Africa, attracting immigrants and refugees from every major people in the region. One area of the city, “Little Mogadishu,” functions as a kind of capital in exile for Somalia, Kenya’s anarchic neighbor.

Cities are aggressively secular — and zealously religious.

“Secularism is the predominant ‘religion’ of the city, but every other ‘ism’ is here in strong force,” says a Southern Baptist missionary in London. “The largest Sikh and Hindu temples outside of India are in west London. London is the Islamic capital of Europe. Satanism and all kinds of mystic practices are also alive and well.”

Cities are hectic, fragmented and violent. Despite their large numbers, city dwellers often live in isolation and fear. They are hard to reach — physically and spiritually — in their locked offices and high-rise apartments guarded by vigilant doormen.

“In a big city, the spiritual strongholds are loneliness and fear,” says missionary Randy Whittall, Southern Baptist team leader for Buenos Aires. “It may seem crazy to think about being lonely when you’re surrounded by 13 million people, but they are.”

How are Christians responding to the challenge of postmodern cities? Not very well, at least so far.

Local churches in the cities I visited tend to be tradition-bound, fearful of reaching beyond their comfort zones, overly dependent on buildings and property (prohibitively expensive in major cities). Mission organizations and other Christian ministries talk about “reaching the cities,” but struggle to find effective ways to do it. Missionaries in many countries have focused for generations on reaching rural regions untouched by the Gospel. While they have toiled in the hinterlands, cities have mushroomed.

“We still have the mindset of rural missions,” observes Whittall. “But the mission of the 21st century, however much we don’t like it, is going to be in the Beijings, the New Delhis, the massive, polluted, crowded urban areas where billions of people live.”

What works in such places varies, but smaller tends to be better.

The effective urban Christian workers I met cultivate global prayer networks and pursue city-spanning “seed-sowing” (Gospel distribution), to be sure. But they follow up with focused community ministries among specific people groups, winning hearts and minds for the Gospel — as in Jakarta, London and Nairobi. They start small cell groups and house or apartment churches that multiply over time, as in Buenos Aires and Jakarta. They intensively train committed local believers to make disciples, who in turn train others, as in Nairobi.

In Mumbai, the faithful discipleship of just two Muslim-background followers of Christ by a Southern Baptist worker has sparked the beginning of many worship groups among Muslims in the city.

“I wouldn’t say so much that we’re failing [in the cities] as that we’ve never tried,” says the worker in Mumbai. “We can talk about the problems, the poverty and corruption and politicians. But it all goes back to the darkness they live in. They need Jesus Christ.”

Whatever it takes, it’s time to try.

Where gang rape comes from

Listen to an audio version of this post at
http://media1.imbresources.org/files/100/10023/10023-53806.mp3

A 15-year-old girl steps outside of a school homecoming dance and guzzles alcohol in a hangout spot on campus.

She collapses. She is robbed, beaten, stripped. She is raped — not once, but again and again, allegedly for at least two hours. More than 20 people reportedly participate or watch. Nobody tries to stop the attacks. Nobody calls the police.

You’ve probably heard about the incident, which occurred Oct. 24 outside Richmond (Calif.) High School. It made national headlines because of the sheer cruelty of the assault — and the fact that so many bystanders did nothing, or joined in.

“There’s something about the coldness of it ... the attitude of both the people involved and the people who saw or knew about it,” said Dara Cashman, of the Contra Costa District Attorney’s Office, after the Oct. 29 arraignment of three young suspects in the attack.

“It’s just very cold.”

When a crime this chilling captures the attention of a society already saturated with violence, explainers get into the act. Why didn’t a bystander or witness call the police? Communities ruled by crime and fear don’t tolerate “snitches,” law enforcement officials say. Liberals often point to the brutalization caused by generations of poverty and racism. Conservatives tend to talk about the breakdown of law and order, families and traditional values.

Such explanations often “presuppose that humans are basically good before society messes them up,” observes Collin Hansen in Christianity Today. “So we need to identify and fix those dimensions in our society that lead people astray. Surely factors such as the bystander effect, poor schools and broken families testify to what happens when cultures forsake common goods that restrain sin. But the Bible depicts a more realistic view of human nature.”

The Old Testament, in fact, frankly recounts several gang rapes (read Judges, chapter 19, for one heartbreaking instance). “The biblical writers do not seem surprised” by such abuses, Hansen notes. “Rather, they identify the crimes with rebellion against the Lord … .”

Sin, in other words.

Willful rejection of God’s commands leads to worship of self above all else and evil against others. It’s an old, old story. It was the main problem then. It’s the main problem now.

The vicious abuse of a 15-year-old girl for group entertainment is cold, to be sure. But it’s no colder than trafficking a child into the sex industry for profit, or ignoring the cries of the poor, or systematically destroying someone’s life with whispers and lies.

If all the bloodbaths of the last century have taught us anything, it’s that the more things change (technology, social mores), the more human nature stays the same. We are sinners — individually and collectively — and the only solution to sin is Jesus Christ.

Simple? You bet. Simple truth. You don’t need an advanced degree to understand the Gospel. Here it is: The world is lost in sin. We need to repent and return to God. He offers mercy and redemption, through Christ alone, to all who worship and follow Him as Savior and Lord.

Charles Mwangi is staking his life on that truth. A Christian in Nairobi, Kenya, he believes God has called him to reach hurting people in the tough slums of the city.

“Charles has remained faithful in the face of intense persecution from a local gang,” reports a Southern Baptist missionary in Nairobi. “His house has been vandalized and one of his Bible ‘storying’ groups was recently attacked, resulting in the robbery of the attendees’ cell phones.”

Charles prayed he would have a chance to share the Gospel with those who mistreated him. The opportunity came, Charles shared — and two of the gang members repented and accepted Christ as Lord and Savior. They now attend the same Bible group they robbed.

Law enforcement didn’t change the gang members’ hearts. Nor did community programs (although local believers and missionaries participate in social ministries in Nairobi). Jesus changed their hearts.

When enough hearts change, communities change. Whole societies and cultures change.

We need to remember that in a hyper-political age. I occasionally tune in to certain “Christian” radio programs that used to offer inspiration, teaching and global missions information along with a biblical perspective on social issues. Now it’s all politics, all the time, with barely a nod toward missions and evangelism. Even if I agree with the politics, the single-minded emphasis bothers me.

Don’t get me wrong: Christians have a sacred responsibility to speak out for what they know is right in an increasingly hostile public square. But we need to keep our priorities straight. We are citizens, first and foremost, of the kingdom of God.

His priorities are as simple as the Gospel: Love the Lord with all your heart, mind and strength. Love your neighbor as yourself. Glorify Him in your community and among the nations by proclaiming His salvation. Make disciples among all peoples.

I sat recently in a church association meeting and heard a shocking statistic. In a representative survey of the almost 500,000 people who live in the region where my church is located, a grand total of 14 percent affirmed this statement: “My faith is important to me.” That’s right, 14 percent — in central Virginia, home of Lottie Moon, guiding star of Southern Baptist missions.

I’m a lot more concerned about that statistic than who’s voting for whom.

Candles and prayers

Listen to an audio version of this post at http://media1.imbresources.org/files/99/9931/9931-53211.mp3

Sometimes great historical change comes amid fire and blood. Sometimes it comes amid joy and singing.

The joyful kind unfolded one unforgettable night 20 years ago.

The Berlin Wall fell Nov. 9, 1989, without a shot being fired. As Germans on both sides of the wall gleefully tore it down over the ensuing days, communist rule in Eastern Europe began to crumble (see it as it happened at http://www.youtube.com/watch?v=wnYXbJ_bcLc). Within a few years the Soviet empire collapsed and the Soviet Union itself ceased to exist. Thus ended more than 70 years of tyranny that killed millions of people, oppressed hundreds of millions and regularly threatened the West with nuclear annihilation.

Today’s children grow up in the shadow of international terrorism. But they don’t have to crouch under their schoolroom desks during air-raid drills like many of us did back in the 1950s and ’60s — as if that would have protected us from an atomic blast. They don’t have to wonder if the world will end tomorrow in a mushroom cloud of “mutually assured destruction.”

The fall of the wall came with a suddenness that surprised even the people who expected it. Despite the pressure for change coming from all sides — even from Soviet reformist leader Mikhail Gorbachev — the East German state was prepared to fight a long, twilight struggle against freedom. It probably would have crushed any attempt by its people to force political change.

“We were ready for everything,” a top East German government leader admitted after the fall. “Everything except candles and prayers.”

Candles and prayers — offered up with incredible courage in peaceful public demonstrations by East German Christians and others who joined them — sparked the fire that eventually consumed the tyranny in their land. True, larger political, social and economic forces set the stage for change. But the believers who put their lives on the line in those last fearful days of communist rule helped turn fragile possibility into reality. Their bravery inspired others throughout Eastern Europe to do the same.

The years since have seen many waves of change sweep the former Soviet empire. The early days of euphoria and freedom gave way to economic struggle and chaos, particularly in Russia. Some nations have solidified democratic institutions; others have moved back toward authoritarian rule.

Missionaries and Western evangelicals flooded into Russia and Eastern Europe in the 1990s. At first they found a warm welcome from people hungry for truth. Later, some governments began to limit access. Orthodox church leaders in the region began resisting what they called “cults” and “sects” encroaching upon their territory. Secularism and the headlong pursuit of long-denied material luxuries competed to squelch the call to spiritual things.

And a deeper darkness continues to haunt the region.

“This area is defined by the lingering shadow of communism — the oppression of spirit and repression of freedoms that robbed people of their identity and dignity,” writes an IMB (International Mission Board) worker based in Eastern Europe. “The residual effect of this passing regime now permeates society as a sense of hopelessness. A cavernous void exists in the very soul of the people that longs to be filled — a void left by an atheistic system that imprisoned its inhabitants in demeaning commonality. Though the population had longed for political freedom, it arrived with a sense of disillusionment.

“The road back to true freedom will require more than a new government. It requires hope.”

Case in point: The three out of every four Russians who struggle with alcohol or drug addiction — or have a family member who does — need hope. Some are finding it in Jesus Christ.

Russian Baptists have opened 80 rehabilitation centers over the past 10 years to help addicts. The home- or apartment-based centers typically house eight to 10 people. They receive practical help and encouragement along with the hope of new life in Christ (see a short video about the ministry at
http://engagerussia.org/siberia-recovery-centers-video/).

About half of the recent church growth in one part of Siberia “has come from people in recovery or related to recovery,” reports IMB missionary Andy Leininger. “We are seeing God at work in some powerful ways and want to reach the millions in Russia who are slaves to addiction.”

The mass movements to Christ that many evangelicals envisioned when the Berlin Wall came down haven’t occurred — yet. But the hope Eastern Europeans seek can be found only in the Gospel of grace.

Candles and prayers lit the fire that brought down the wall. They will yet bring true freedom to the millions still struggling to emerge from its shadow.

Prayers for the backslidden

Listen to an audio version of this post at
http://media1.imbresources.org/files/95/9574/9574-51889.mp3

Jehoshua was one of the most dynamic church leaders in a challenging region of Asia. He was bold, evangelistic, a gifted Bible teacher.

That was before the fall.

He had the kind of charismatic personality “that people naturally fall in love with and follow,” says a Southern Baptist missionary in the region. “In the past, he has been a lover of the Word and taught many groups he himself had led to the Lord and then pastored.

“But he fell into sin and is now hiding from the Lord, sinning all the more.”

Carlos, a friend of Jehoshua’s, also was growing in his faith. But when the missionary who was discipling him left town for a month, “he, too, slipped back into dangerous sin. … He is wanting the Lord, not the sin, but feels trapped by it just as Jehoshua does.”

Missionaries have visited the two repeatedly to encourage them. Each time, “they are open to studying the Word with us and listening to the Lord with us and even have experienced Him deeply each time. But when we leave, they haven’t sought the Lord on their own.”

Other new followers of Christ in the area are watching. They’ve seen Jehoshua and Carlos crash and burn spiritually. Should they keep following their Savior and Lord by faith, despite the difficulty — or take the easy way out and slip back into the old ways, too? You can see the question in their eyes, according to missionaries.

We’ve become sadly familiar with high-profile moral meltdowns among religious leaders in America, where temptations of all kinds abound. Popular preachers, like showbiz celebrities, often begin to believe their own press clippings. Some fall prey to pride, power or the pressures of a fishbowl existence. Others stumble into adultery when they let down their guard.

Church leaders are at least as vulnerable as leaders in other walks of life, probably more so. Nobody blinks an eye when the devil picks off a famous athlete or a movie star. But if he can ruin the ministry of a well-known pastor, disillusion the flock and bring ridicule upon Christ’s church, that’s a good day’s work for the principalities of darkness.

How much more does Satan relish destroying newborn churches in the cradle among peoples who are hearing the Gospel for the first time? It’s the kind of spiritual infanticide that will keep souls in chains for generations to come.

Corrupting the church from within is also more effective than persecuting it. External attack often strengthens believers, forcing them to commit themselves fully to Jesus in order to survive and grow. Willing surrender to sin, on the other hand, poisons the church and sabotages its ministry.

Sometimes we romanticize the lives of Christians in tough places. They must be much stronger spiritually, we reason, since they endure sacrifices and brave dangers we’ve never experienced. Maybe they are stronger. But they’re just as human. They face the same day-to-day temptations: pride, rebellion, lust, discouragement, willful self-deception. They, too, can fall just like the one-time spiritual brothers of the Apostle Paul who rejected a good conscience and “suffered shipwreck in regard to their faith” (1 Timothy 1:19b, NASB).

What can we do to prevent such tragedies in the lives of struggling believers around the world? We can pray.

“Prayers for the backslidden” is the title of the appeal missionaries sent on behalf of Jehoshua, Carlos and others in their corner of Asia. Here are some of their prayers, which we can apply to struggling believers worldwide:

* Lord, help them to understand and receive your grace and forgiveness so they will repent of their sin and love You with all their hearts. Make them strong and courageous to stand up for what is right and choose to walk Your paths. Cause them to fall deeply in love with You, Your Word, Your voice, Your presence and power.

* Lord, let them know You as Living Water to their souls, as the Bread of life to satisfy their every need. Purify their hearts. Pick them up from the pit where they’ve chosen to be stuck in mud, and place them in the Water of life where there is cleansing and joy. Show them the way out, and give them courage to head there. All the things they run after are leaving them still unsatisfied, but You, Jesus, can quench every thirst and satisfy every need.

* Lord, we pray also for those who have come to Christ through Jehoshua and Carlos. Don’t let them be led astray by their leaders’ sin. Protect Your lambs, every one of them. Don’t let any of them be lost to the enemy. Raise up the believers to be bold enough, hungry enough, to want to meet together to worship You, read Your Word and follow You all the days of their lives. Build Your church so that believers will have a passion so deep they will love thousands into Your kingdom.

Talk to Muslims -- not at them

I have a Muslim friend named Alaa who arrived in America with his wife and four children last year.

They escaped Iraq about half a step ahead of death.

Alaa celebrated the overthrow of Saddam Hussein in 2003. Later, he aided a U.S. soldier who was shot during a skirmish with Iraqi insurgents on Alaa’s street in Baghdad. Within 72 hours, Alaa had been targeted for revenge by local militia thugs. His second son was kidnapped. The kidnappers crushed the boy’s hand with a trunk lid as they tossed him in the back of their vehicle. They beat the child daily while demanding a small fortune for his life.

Desperate, Alaa ransomed his son with his life savings and the help of relatives. He went into hiding with his family. His house was destroyed by insurgents. Three months later, the family fled Iraq. After two years in another country, they finally entered the United States as refugees.
Alaa and his family have received a lot of practical help since they got here, from lodging and transportation to medical and job assistance. Most of it has come from Christians — and Alaa is very thankful. “They help me every time!” he says with amazement, smiling broadly.

The family is struggling to learn English and make ends meet, but they love America. The kids make good grades in school. Better days lie ahead.

Does Alaa sound like the kind of guy who secretly plans to take over America for radical Islam?

He experienced his fill of radical Islamists in Iraq: They nearly killed him. Today he’s mainly interested in becoming an American citizen. He also welcomes discussions of the Gospel, because he’s seen it lived out by people who care about him and his family.

I thought about Alaa as 3,000 or so Muslims gathered to pray Sept. 25 near the U.S. Capitol in Washington, D.C. The event was billed as “Islam on Capitol Hill,” an opportunity to “illustrate the wonderful diversity of Islam.”

Various Christian groups expressed concern about the event, which failed to draw anywhere near the 50,000 Muslim pilgrims organizers had anticipated. National Muslim organizations reportedly declined to participate. Questions were raised about the motives of the sponsors, who proclaimed “Our time has come” as the event’s theme. One organizer, Hassen Abdellah, was part of the legal team that defended one of the attackers in the 1993 World Trade Center bombing.

The public-relations timing of the rally also was less than ideal, coming as new plots by homegrown Muslim terrorists to attack U.S. targets, foiled in recent days, grabbed headlines.

Most of those who actually showed up for the Washington gathering quietly prayed in the shadow of the Capitol. The colorfully dressed crowd appeared to be a mix of U.S.-born and immigrant Muslims.

One of the main speakers and organizers, Imam Abdul Malik of Brooklyn, N.Y, made no secret of his ambitious agenda. “America, I announce to you it is my intention to invite your children to the worship of one God (Allah),” said Malik during a 40-minute address. “It is my intention to remove every idol from every place. Nothing physical — it is a confrontation of ideas.”

He also paid tribute to the freedom of speech and religion America affords: “What we’ve done today, you couldn’t do in any Muslim country. If you prayed on the palace lawn there, they’d lock you up.”

Many Christians living in Muslim lands would heartily agree with that statement.

Some Christians who came to the Washington event protested it — and Islam — with banners, chants and at least one blaring megaphone. Others watched, listened, prayed and sought opportunities to engage Muslims in conversations about God and faith.

The second approach is a more effective mission strategy — if you’re interested in talking to Muslims rather than at or about them.

“I say for people to get out and interact with people, to get to know Muslim people,” said Daryl Thomas, a Muslim carpenter from New York who attended the Washington gathering. “That’s basically what it is, just not knowing. So whatever’s in front of you, whether it’s the media or someone who doesn’t like Muslims, you start to believe it. So you’ve got to get to know (us) for yourself. Get out and visit mosques just a like a friend would invite you to another church.”

He’s right.

Like it or not, we now live in the crossroads of the world. America has become a fragmented, chaotic marketplace of ideas, cultures, religions and philosophies. It’s frightening and frustrating at times.

It also presents one of the greatest mission opportunities in the history of the Christian church.

Chances are Muslims live, work or go to school near you — or soon will. Befriend them. Help them. Listen to them. Share Jesus with them.

That’s what I’m doing with my friend Alaa.

Note to the boss: Thank you

Dear Jerry Rankin: I knew this day would come, but I wasn’t looking forward to it.

You’re retiring next summer as president of IMB (International Mission Board). When you made the announcement to our trustees, I thought back to the days leading up to your election 16 years ago.

At the time, you were a missionary and mission administrator who’d been in Asia for 23 years. By your own admission, you were quite happy on the field where God had called you — and you weren’t all that excited about dealing with Southern Baptist bureaucracy and politics back home.

You said you felt “inadequate to the task.” You were reluctant to take on the gargantuan job of leading the largest evangelical missionary-sending agency during “a peak of controversy regarding control of leadership roles among Southern Baptist Convention entities.”

You weren’t the only one with doubts. The convention was still reeling from years of painful struggle over its theology and identity. Your distinguished predecessor, R. Keith Parks, had crossed swords with multiple critics while leading the mission board toward new strategies to reach the world with the Gospel.

I can’t speak for other folks, but some of us grizzled reporter types in the old IMB newsroom thought you were going to get taken apart limb from limb in the first year.

It didn’t quite turn out that way. I think we all underestimated you.

You’ve led us through some tough times, to be sure. You’ve taken your share of criticism — some of it fair, some of it misguided and wrong. I’ve grumbled myself a few times.

Today, though, I want to thank you for stepping up and taking the heat, even when it hurt. For spending countless nights away from home in dodgy airplanes and dingy Third World airports. For attending innumerable meetings. For preaching thousands of mission messages to churches at home. And for walking beside thousands of missionaries and Christian servants in some of the darkest places on earth.

More than that, thank you for being a disciplined and visionary leader from day one.

I’ve never heard you speak to an audience or congregation without using these three words: “a lost world.” Not once. I got tired of hearing it — until I realized it wasn’t a phrase but a consuming passion within you. The fact that so many millions of people have yet to hear the name of Jesus Christ actually breaks your heart. I want it to break mine.

By far the biggest challenges IMB missionaries and staff have faced during your tenure have involved not convention politics or economic difficulties but the “main thing”: How do we reach a lost world with the saving Gospel of Jesus Christ? As a leader, you have never taken your eye off that all-important task, given to us by the Lord Himself in Matthew 28:19: “Go therefore and make disciples of all the nations …”

All nations, not just the ones that are open, friendly or willing to grant missionary visas. And not just all “nations” as we understand them in the political sense, but all peoples — in all their staggering cultural, ethnic and linguistic variety. That is how God sees the world, and He wants all the peoples of the world to worship Him in spirit and truth.

The magnitude of that command led you to become not a denominational bureaucrat but a revolutionary. As a field missionary who started out in an earlier era, you first had to revolutionize your own thinking about missions. You embraced new strategies you once questioned and aggressively spread them throughout a global enterprise.
You declared that the International Mission Board would no longer talk about reaching the whole world while sending missionaries only to part of it. Rather, we would mobilize Southern Baptists and other Great Commission-minded Christians to do whatever it takes to plant churches among every unreached, unevangelized and unengaged people group.

In a day when people demand hands-on involvement, you declared we would move beyond simply sending missionaries. Instead, we would make local Southern Baptist churches — regardless of their size — full strategic partners in the task of global missions. That is their biblical role, after all, something often forgotten in the age of professional missions.

It’s not always easy working with a revolutionary — especially one who advocates continuous revolution in pursuit of a grand vision. You have initiated two major IMB reorganizations (the latest is still unfolding) and many smaller ones during your tenure. Missionary and staff assignments have changed and changed again. Strongly held beliefs about mission methods have been repeatedly challenged. Comfort zones have been abolished.

And you’re still pushing and prodding us to take the next step.

Has it been worth all the blood, sweat and tears? As an occasionally queasy rider on the “Rankin Express” for the past 16 years, I say yes.

A large, traditional mission board now embraces new and even experimental strategies to impact lostness. An organization once known for going it alone now aggressively pursues mission partners overseas and church partners at home. I’m not exactly objective, but in an era suspicious of all institutions, I honestly believe IMB is more relevant than ever to people who seriously want to reach the nations.

You helped get us to this point, Jerry. Where your continuous energy comes from, I don’t know. Deep prayer, I suspect, and powerful coffee.

Thank you for being passionate and not just talking about it. Thank you for taking spiritual warfare seriously. Thank you for being obsessed — in a holy way — with a lost world.

When a reporter asked about your legacy a few years back, you responded: “I would like to be able to say, ‘We can no longer identify a people group that doesn’t have access to the Gospel.’ To me, that’s the essence of what we’re about.”

We’re not there yet, Jerry. But we’re a lot closer than we were 16 years ago.

Human family: 7 billion by 2011

Listen to an audio version at http://media1.imbresources.org/files/90/9073/9073-49226.mp3

The latest world population numbers and forecasts tell us what we already know: The human family lives more and more in the global South and East.

The rest of us are becoming country cousins, scattered through the isolated hinterlands of the North and the West.

That’s an absurd exaggeration, of course — but not as absurd as you might think.

Most of humanity is in Asia and Africa. If “God so loved the world,” as Scripture says, it stands to reason that He would focus passionate attention on the places where most of “the world” lives. So should we.

The global population will reach 7 billion in 2011, only 12 years after topping 6 billion in 1999, according to the Population Reference Bureau (PRB). The Washington, D.C.-based agency released its annual World Population Data Sheet in August with accompanying analysis of global demographics by region, age, income, gender and other categories.

“Even with declining fertility rates in many countries, world population is still growing at a rapid rate,” says Bill Butz, the bureau’s president. “The increase from 6 billion to 7 billion is likely to take 12 years, as did the increase from 5 billion to 6 billion. Both events are unprecedented in world history.”

Africa’s population just topped 1 billion and will double by 2050. Asia, now at 4.1 billion, will increase to 5.3 billion by mid-century. The population of Latin America and the Caribbean, 580 million, will climb to 724 million by then.

With 307 million people, the United States is the third-largest country in the world — far behind China and India with more than 1 billion each, but ahead of Indonesia and Brazil. U.S. population is projected to reach 439 million by the year 2050.

But Eastern and Western Europe are shrinking as growth rates decline and even reverse — the potential death knell of nations in the long term. Europe’s current population of 738 million is projected to fall to 702 million by 2050.

Future growth will come almost entirely (97 percent) in the developing world, according to projections, with the fastest growth in the poorest countries.

Here’s a stark example: Canada and Uganda have nearly the same populations today — 34 million and 31 million, respectively. Uganda, however, likely will more than double Canada’s population by 2050.

“The great bulk of today’s 1.2 billion youth — nearly 90 percent — are in developing countries,” says Carl Haub, PRB senior demographer and co-author of the data sheet.

About one in every five people on earth, then, is between the ages of 15 and 24. Eight in 10 live in Africa and Asia. Sub-Saharan Africa has the world’s youngest population and will for many years to come.

True, the overall world population is aging: Global median age is projected to increase from 28.9 to 38.4 by 2050. But for now, youth rules — demographically speaking.

The implications of these numbers for Christians are many. I’ll emphasize just one: responding to the ongoing youth explosion in the developing world.

“During the next few decades, these young people will most likely continue the current trend of moving from rural areas to cities in search of education and training opportunities, gainful employment and adequate health care,” Haub predicts.

Major investments in their health, education and job training will pay major dividends, says the PRB report — stating the obvious. The lack of such investment, on the other hand, will result in massive frustration, suffering, criminality and violence.

The same is true in the spiritual realm. The church universal must — must — do whatever it takes to assist, evangelize and make disciples among the young people of the global South and East in this generation. They deserve the very best we have to give.

Anything less would be a tragic abdication of obedience to God’s mission in our day.