Showing posts with label 9/11. Show all posts
Showing posts with label 9/11. Show all posts

Tuesday, May 3, 2011

After Osama's death: violence or mercy?


Flying into Cairo on the afternoon of Sept. 11, 2001, we heard something terrible was happening in New York and in Washington, D.C., the city we had departed approximately 15 hours earlier.


A photographer and I had come to gather material for a profile of the great Egyptian city. But as we watched the planes fly into the World Trade Center and the Pentagon on our hotel-room TVs — and learned who was behind the attacks — we wondered if and when we would be able to leave the hotel, much less the country. How would a couple of nervous Americans fare on the “Arab street” in that moment?

The next morning, we decided to find out.


No sooner did we emerge from a taxi in a Cairo neighborhood than we were surrounded by a crowd of Egyptian Muslims — not to be taunted or threatened, but to be comforted. They led us by the arm to a nearby coffee shop and surrounded our table, offering the passionate expressions of friendship and condolence for which Arabs are famous.

They didn’t want to believe Muslims had participated in the airborne attacks on thousands of innocents. They begged us to convey their grief and deepest sympathies to the victims’ families and to all Americans when we went home.


“We would never do this,” one man urgently repeated, tears in his eyes, as he gripped my hand. And he meant it.


But Osama bin Laden would do it.

A veteran terrorist determined to exact revenge for his many grievances against America and the West, bin Laden was quite willing to plan the attacks, carry them out through his al-Qaida terror network — and proudly claim responsibility for them. And it was only the beginning, he promised. Many more assaults would come and many more innocent people would die until the terrorists’ aims were accomplished.

So began the attacks and counterattacks, the violence and retaliation, the skirmishes and full-scale wars that continue to this day across multiple borders. But Osama bin Laden is dead, shot down May 1 in a U.S. operation after a nearly decade-long manhunt that began in the days following 9/11. Few war-weary people — not just in the West but also in the Muslim-majority nations most affected by his bloody ideology — will mourn him.

Will he become a martyr? An enduring symbol of radical Islamic defiance of the decadent West? An inspiration to new waves of terrorist true believers? Perhaps. Even if al-Qaida has suffered a mortal blow, others will take up its radical cause. The United States and other nations will take the actions they see as necessary to defend themselves and their interests. The cycle of attack and counterattack might continue.


However, the “Arab Spring” now under way in many parts of the Middle East and North Africa suggests an alternative future. Millions of young adults are bravely — and nonviolently — pushing for change and freedom, even in the face of violent repression in some countries. Their aspirations, openly expressed on the streets and through the potent tools of social media, suggest that history might (emphasis on might) have rendered the bin Ladens of the world irrelevant.


These peaceful revolutions will be hijacked by extremists or crushed by dictators in some places, but in others they will take root.


In another generation, young Muslims might even reject radical Islamism altogether. Naïve? Who would have believed that the Soviet empire would collapse in the space of a few years? The pace of change in our era is unprecedented in human history.


Whatever happens in the political realm in the days to come, however, an unseen kingdom is silently spreading across the region: the kingdom of God. It is a kingdom of justice and mercy, and its power comes from divine love, not weapons of war. It is beholden to no earthly nation; it transcends all cultures.


Muslims, like all other people, hunger for God. Millions of Muslims are seeking Him. More and more are finding Him through His Son, Jesus Christ. Persecution of Christians and churches in the Muslim world has increased, along with the exodus of many traditional Christians targeted by extremists. Yet reports of Muslims deciding to follow Christ, regardless of the consequences, continue to emerge from across the world. They continue to tell of dreams and visions of Jesus, of their desire for a close relationship with a God of mercy, of indescribable joy when they meet Him.


As we walked the streets of Cairo that sad day after 9/11, a Muslim man approached us near Al-Azhar University, the intellectual center of Sunni Islam for more than a millennium. Every night for years, he said, when he closed his eyes to sleep, he had seen a bright cross. “What does this mean?” he asked. We told him of the Lord who extends mercy and salvation to all who seek Him.


Don’t be afraid to tell the person who may ask you. The love of Christ is a far more powerful force than hatred, fear, war or vengeance.


Wednesday, December 9, 2009

"The Decade from Hell"


Listen to an audio version of this post at
http://media1.imbresources.org/files/103/10351/10351-55297.mp3

Ten years ago this month, many people were wondering if the world would end with the beginning of the new millennium.

It didn’t happen, although in light of subsequent events, some might wish it had. TIME magazine recently dubbed 2000-2009 “The Decade from Hell” — a “10-year gauntlet” of trials and tribulations (see http://www.time.com/time/nation/article/0,8599,1942834,00.html).

A partial list:

-- the Sept. 11 attacks, which ended any lingering hope of a peaceful post-Cold War world

-- innumerable smaller terrorist attacks from Madrid to Mumbai

-- wars and insurgencies in Iraq, Afghanistan, Lebanon, Congo, Yemen, Sri Lanka, Somalia and many other places

-- earthquakes that killed tens of thousands in China, Iran and Pakistan

-- a tsunami that swept away more than 200,000 people in Asia and Africa

As if those events weren’t devastating enough, a major economic downturn beginning in 2008 continues to cause untold hardships across the globe for hundreds of millions of workers and their families.

In a struggle that captured far fewer headlines, many Christian believers died for their faith during the decade — including eight Southern Baptist missionaries. Countless other followers of Christ have suffered violence, imprisonment, harassment and other forms of persecution for living and sharing their faith.

Would it have been better if the last 10 years had never occurred? To answer yes is to misunderstand God’s sovereignty. If He is the Lord of all history, He is the Lord of recent history. He uses all things, even tragedies and actions others intend for evil, to bless the nations and bring glory to Himself.

In a December 1999 column, I observed:

“The tumultuous 20th [century] staggers to an end this month. … Historians will recall many things about it: two world wars, the fall of old empires and rise of new ones, the devastation wrought by communism and totalitarianism, the Holocaust, the spread of democracy and capitalism, man on the moon, the computer, the Bomb. …

“[But] the fresh movement of God's Spirit is the real story of the century. How else to explain the staggering growth of the church, the Gospel's spread to countless places worldwide — not just in the West — and the glorifying of God's name among peoples who've never heard it until now? God isn't finished with us. … His Spirit is quietly, inexorably, powerfully moving — like a vast, unseen river.”

God is still moving. After the great tsunami and the Pakistan quake, whole communities and regions previously cut off from the Gospel experienced the love of Christ through relief and rebuilding efforts initiated by Christians. Military conflicts have opened spiritual doors as churches and mission workers aided suffering populations and refugees. The lives of believers who remained faithful under persecution have changed history among the people they love and serve.

Ten years ago, Rasheed* didn’t know Jesus Christ as Lord. Today he is one of the leaders of a growing movement of Muslim-background followers of Christ in India. But he’s paid the price for his new commitment. As I write this, he is recovering from a broken rib and other injuries — the result of the latest (and worst) beating he has suffered at the hands of people angered by his stand for Jesus.

He remains too weak to talk much, but one of his friends related what happened:

“Rasheed shared with a couple of Muslim men who both became [believers in Christ]. One of them went home and told his family. The men in the family gathered others from the community, and six of them found Rasheed and angrily asked him questions about what he had taught this new believer. As Rasheed attempted to explain, they began to beat him. One of the men pushed him down, and he hit his head on a pile of bricks as he fell. Another continued to beat him with a cricket bat until other villagers stopped the beating and took Rasheed to his brother.”

Rasheed is learning what the earliest disciples discovered in similar times: It isn’t easy to be a real follower of Christ. It’s hard. It costs everything — especially when you’re one of the first to commit yourself to Him.

But one day, Rasheed and the many souls he is leading to Christ will look back on “The Decade from Hell” as the moment when they found the way to heaven.

*(Name changed)