Hannan* is hanging on, unsure what tomorrow will bring.
A
doctoral student from the Middle East, she studies at a university in a major
European city. Her potential is unlimited, but her resources are razor-thin.
She and her husband, also a student, live off a tiny stipend they receive from
their home country’s government. But political unrest has increased there, and
no money has arrived for months. They’re using up what they managed to save
last year; funds are almost gone.
Hannan’s
husband is completing his degree, but has no immediate prospect of a job —
either back home, where things are falling apart, or in Europe. How will they
survive?
A
local church has befriended the Muslim couple, making sure they have enough
food during the lean months. Moved by the love of Christians, Hannan and her
husband have begun comparing the teachings of Jesus with their own beliefs.
Their church friends hope they will accept a New Testament to learn more about
the gospel.
There
are millions of Hannans out there. They live on the periphery of a better life,
but it often lies just out of reach. They are students, immigrants and their
children, refugees, migrant and contract workers. They’re looking for
prosperity or at least basic economic security. They’re also looking for
purpose and hope. But unlike Hannan, most of them have no one to tell them
about Jesus, even if they currently live in free societies.
To
echo a common phrase among economic and sociopolitical analysts, they live on
the “rough edges of globalization.”
More
than 200 million people are part of this global migration, according to John
Brady, IMB vice president for global strategy. Some of them quickly find
opportunities in the places they come to.
But
many “are being left behind,” says Brady. “When I look at the unevenness of the
benefits of globalization, I see a lot of the rough edges. And sometimes those
rough edges are in pockets that are just a few feet away from the very smooth
edges. We’ve got to find ways to get into those pockets just outside the
wealthy core of the industrial world and the information world.”
First,
these migrating millions want decent jobs. “But particularly in the populations
that have vast numbers of young people, we see not only underemployment but
just the sheer inability to be employed, so there’s a wasting away of human
potential,” Brady reports. “They don’t have jobs; they don’t have hope; they
don’t have education. They feel useless.”
Left
on the edge of prosperity looking in, some turn to crime. Others turn to
extremism if they fall under the influence of militant ideologies. Most
struggle quietly with hopelessness and despair. That’s true for people who live
close to opportunity but can’t quite grasp it — and for the masses who still
live far from it.
“Pressure
is building in many places over the world where there’s just this booming
number of young people, and we’ve got to find a way to get to them with the
gospel,” Brady stresses. “It’s not easy, but it’s essential. Utopia is not
going to just appear out of the economic progress of the world. It’s not going
to be an economic solution, though economics is important. It’s not going to be
a political solution, though politics is important. It is going to be a kingdom
of God solution.”
The
practical ways to apply God’s solution globally are countless. But they always
involve people reaching across barriers and differences in the love of Christ
to make disciples.
“I
see the nations, and I see His love for them,” says Brady. “I see His desire
for those people in the highways and the byways and the hedgerows, all those
people who are hidden away — the neglected, the least of these, the ones who
are the most unlikely folks. He wants us to be obedient in passing what we’ve
got to someone else. When the blessing goes to that person and through that
person to the next person, it becomes unstoppable.”
*name
changed
